Prodigal Son in the context of "Great Lent"

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⭐ Core Definition: Prodigal Son

The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanizedParabolē tou Asōtou Huiou) is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32. In Luke 15, Jesus tells this story, along with those of a man with 100 sheep and a woman with ten coins, to a group of Pharisees and religious leaders who criticized him for welcoming and eating with tax collectors and others seen as sinners.

The Prodigal Son is the third and final parable of a cycle on redemption, following the parables of the Lost Sheep and the Lost Coin. In the Revised Common Lectionary and Roman Rite Catholic Lectionary, this parable is read on the fourth Sunday of Lent (in Year C); in the latter it is also included in the long form of the Gospel on the 24th Sunday of Ordinary Time in Year C, along with the preceding two parables of the cycle. In the Eastern Orthodox Church it is read on the Sunday of the Prodigal Son.

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Prodigal Son in the context of Christian views on sin

In Christianity, sin is an immoral act and transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ.

Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics.

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Prodigal Son in the context of Backsliding

Backsliding, also known as falling away or described as "committing apostasy", is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire. To revert to sin or wrongdoing, especially in religious practice, someone lapses into previous undesirable patterns of behavior. To be faithful, thus to believe backsliding is a reversion, in principle upholds the Apostle Paul’s condition in salvation: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." (Romans 10:9)

In Christianity, within the Roman Catholic Church as well as those denominations which teach Arminianism (such as the Methodist churches), backsliding is a state which any free-willed believer is capable of adopting. This belief is rejected by Reformed Christians endorsing the perseverance of the saints doctrine. In these denominations, it is taught that the backslidden individual is in danger of eventually going to Hell if he does not repent (see Conditional security). Historically, backsliding was considered a trait of the Biblical Israel which would turn from the Abrahamic God to follow idols. In the New Testament church (see Acts of the Apostles and Christianity in the 1st century), the story of the Prodigal Son has become a representation of a backslider who repented.

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