Primogeniture in the context of "Jacobite succession"

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⭐ Core Definition: Primogeniture

Primogeniture (/ˌprməˈɛnɪər, --/) is the right, by law or custom, of the firstborn legitimate child to inherit all or most of their parent's estate, as well as succeed their parent as the ruler of a state.

Primogeniture stands in contrast to shared inheritance among all or some children, any illegitimate child or any collateral relative. In most contexts, it means the inheritance of the firstborn son (agnatic primogeniture). It can also mean by the firstborn daughter (matrilineal primogeniture), or firstborn child (absolute primogeniture).

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Primogeniture in the context of Line of hereditary succession

In inheritance, a hereditary successor is a person who inherits an indivisible title or office after the death of the previous title holder. The hereditary line of succession may be limited to heirs of the body, or may pass also to collateral lines, in case of extinction of heirs of the body, depending on the succession rules. These concepts are in use in English inheritance law..

Main concepts for hereditary succession are usually either heir male or heir general – see further primogeniture (agnatic, cognatic, and also equal). "Heir male" is a genealogical term which specifically means "senior male by masculine primogeniture in the legitimate descent of an individual"

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Primogeniture in the context of Hereditary monarch

A hereditary monarchy is a form of government and succession of power in which the throne passes from one member of a ruling family to another member of the same family. A series of rulers from the same family would constitute a dynasty. It is historically the most common type of monarchy and remains the dominant form in extant monarchies.

In most extant hereditary monarchies, the typical order of succession uses some form of primogeniture, but there exist other methods such as seniority and tanistry (in which an heir-apparent is nominated from among qualified candidates). Research shows that hereditary regimes, in particular primogeniture, are more stable than forms of authoritarian rule with alternative succession arrangements.

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Primogeniture in the context of Cadet branch

A cadet branch consists of the male-line descendants of a monarch's, ruler's or patriarch's younger sons (cadets). In the ruling dynasties and noble families of much of Europe and Asia, the family's major assets (realm, titles, fiefs, properties, lands and income) have historically been passed from the father to his firstborn son in what is known as primogeniture; younger sons, the cadets, generally inherited less wealth and authority (such as a small appanage) to pass on to future generations of their descendants.

In families and cultures in which that was not the custom or law, such as the feudal Holy Roman Empire, the equal distribution of the family's holdings among male members was eventually apt to so fragment the inheritance as to render it too small to sustain the descendants at the socio-economic level of their forefather—and indeed, too small to efficiently manage or effectively defend. Moreover, brothers and their descendants sometimes quarreled over their allocations, or even became estranged. While agnatic primogeniture became a common way of keeping the family's wealth intact and reducing familial disputes, it did so at the expense of younger sons and their descendants. Both before and after a state legal default of inheritance by primogeniture, younger brothers sometimes vied with older brothers to be chosen as their father's heir or, after the choice was made, sought to usurp the elder's birthright.

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Primogeniture in the context of Chronology of the Bible

The chronology of the Bible is an elaborate system of lifespans, "generations", and other means by which the Masoretic Hebrew Bible (the text of the Bible most commonly in use today) measures the passage of events from the creation to around 164 BCE (the year of the re-dedication of the Second Temple). It was theological in intent, not historical in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event. The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah.

The chronology is highly schematic, marking out a world cycle of 4,000 years. The Exodus takes place in the year A.M. 2666 (Anno Mundi, years since the creation of the world), exactly two-thirds of the way through the 4,000-year period: the construction of Solomon's Temple commences 480 years afterward—12 generations of 40 years each—and 430 years pass between the building of Solomon's Temple and its destruction during the siege of Jerusalem. The 50 years between the destruction of the Temple and the "Decree of Cyrus" and end of the Babylonian Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years. The 374 years between the Edict of Cyrus and the re-dedication of the Second Temple by the Maccabees complete the 4,000-year cycle.

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Primogeniture in the context of Duke of Aquitaine

The duke of Aquitaine (Occitan: Duc d'Aquitània, French: Duc d'Aquitaine, IPA: [dyk dakitɛn]) was the ruler of the medieval region of Aquitaine (not to be confused with modern-day Aquitaine) under the supremacy of Frankish, English, and later French kings.

As successor states of the Visigothic Kingdom (418–721), Aquitania (Aquitaine) and Languedoc (Toulouse) inherited both Visigothic law and Roman Law, which together allowed women more rights than their contemporaries would enjoy until the 20th century. Particularly under the Liber Judiciorum as codified in 642/643 and expanded by the Code of Recceswinth in 653, women could inherit land and titles and manage their holdings independently from their husbands or male relations, dispose of their property in legal wills if they had no heirs, represent themselves and bear witness in court from the age of 14, and arrange for their own marriages after the age of 20. As a consequence, male-preference primogeniture was the practiced succession law for the nobility.

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Primogeniture in the context of Landed gentry

The landed gentry (also known as the squirearchy or simply gentry) is a largely historical British and Irish social class of landowners who could live entirely from rental income, or at least owned a country estate. The British element of the wider European class of gentry, while part of Britain's nobility and usually armigers, the gentry ranked below the British peerage in social status. Nevertheless, their economic base in land was often similar, and some of the landed gentry were wealthier than some peers. Many gentry were close relatives of peers, and it was not uncommon for gentry to marry into peerage. With or without noble title, owning rural land estates often brought with it the legal rights of the feudal lordship of the manor, and the less formal name or title of squire, in Scotland laird.

Generally lands passed by primogeniture, while the inheritances of daughters and younger sons were in cash or stocks, and relatively small. Typically the gentry farmed some of their land through employed managers, but leased most of it to tenant farmers. They also exploited timber and minerals (such as coal), and owned mills and other sources of income. Many heads of families also had careers in politics or the military, and the younger sons of the gentry provided a high proportion of the clergy, military officers, and lawyers. Successful burghers often used their accumulated wealth to buy country estates, with the aim of establishing themselves as landed gentry.

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Primogeniture in the context of Constantine II (emperor)

Constantine II (Latin: Flavius Claudius Constantinus; 316–340) was Roman emperor from 337 to 340. The son of the emperor Constantine I, he was proclaimed caesar by his father shortly after his birth. He was associated with military victories over the Sarmatians, Alamanni and Goths during his career, for which he was granted a number of victory titles. He held the consulship four times – in 320, 321, 324, and 329.

Constantine I had arranged for his sons to share power with their cousins Dalmatius and Hannibalianus, but this was not accepted by Constantine II and his brothers. As a result, Constantine II's brother Constantius II ordered the killings of numerous male relatives following Constantine I's death, including Dalmatius and Hannibalianus, thus eliminating any possible opponents to the succession of Constantine I's sons. Constantine II then ascended to the throne alongside his two younger brothers, ruling Gaul, Hispania, and Britain. However, his belief in his rights of primogeniture and attempts to exert them over his youngest brother Constans caused conflict, which ended with his death in a failed invasion of Italy in 340. Constans subsequently took control of Constantine's territories, with the latter being subjected to damnatio memoriae.

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Primogeniture in the context of Heirs of the body

In English law, heirs of the body is the principle that certain types of property pass to a descendant of the original holder, recipient or grantee according to a fixed order of kinship. Upon the death of the grantee, a designated inheritance such as a parcel of land, a peerage, or a monarchy, passes automatically to that living, legitimate, natural descendant of the grantee who is most senior in descent according to primogeniture, males being preferred, however, over their sisters regardless of relative age; and thereafter the property continues to pass to subsequent descendants of the grantee, according to the same formula, upon the death of each subsequent heir.

Baronies created by writ of summons to Parliament usually descend to heirs of the body of the grantee, and may thus be inherited by females. By the terms of the Act of Settlement 1701 and the Acts of Union 1707, the Crown of the United Kingdom of Great Britain and Northern Ireland descends to heirs of the body of the Electress Sophia of Hanover who are not Catholics or married to Catholics, subject to subsequent modification by Parliament (e.g. His Majesty's Declaration of Abdication Act 1936 and the Succession to the Crown Act 2013).

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