Primitive Irish in the context of "Old Irish language"

Old Irish, also called Old Gaelic (endonym: Goídelc; Irish: Sean-Ghaeilge; Scottish Gaelic: Seann-Ghàidhlig; Manx: Shenn Yernish or Shenn Ghaelg), is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from c. 600 to c. 900. The main contemporary texts are dated c. 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is forebear to Modern Irish, Manx and Scottish Gaelic.

Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances), as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently, neither characteristic was present in the preceding Primitive Irish period, though initial mutations likely existed in a non-grammaticalised form in the prehistoric era.

The history of the Irish language begins with the period from the arrival of speakers of Celtic languages in Ireland to Ireland's earliest known form of Irish, Primitive Irish, which is found in Ogham inscriptions dating from the 3rd or 4th century AD. After the conversion to Christianity in the 5th century, Old Irish begins to appear as glosses and other marginalia in manuscripts written in Latin, beginning in the 6th century. It evolved in the 10th century to Middle Irish. Early Modern Irish represented a transition between Middle and Modern Irish. Its literary form, Classical Gaelic, was used by writers in both Ireland and Scotland until the 18th century, in the course of which slowly but surely writers began writing in the vernacular dialects, Ulster Irish, Connacht Irish, Munster Irish and Scottish Gaelic. As the number of hereditary poets and scribes dwindled under British rule in the early 19th century, Irish became a mostly spoken tongue with little written literature appearing in the language until the Gaelic Revival of the late 19th century. The number of speakers was also declining in this period with monoglot and bilingual speakers of Irish increasingly adopting only English: while Irish never died out, by the time of the Revival it was largely confined to the less Anglicised regions of the island, which were often also the more rural and remote areas. In the 20th and 21st centuries, Irish has continued to survive in Gaeltacht regions and among a minority in other regions. It has once again come to be considered an important part of the island's culture and heritage, with efforts being made to preserve and promote it.

Roughly 400 inscriptions in the ogham alphabet are known from stone monuments scattered around the Irish Sea, the bulk of them dating to the fifth and sixth centuries. The language of these inscriptions is predominantly Primitive Irish, but a few examples are fragments of the Pictish language. Ogham itself is an Early Medieval form of alphabet or cipher, sometimes also known as the "Celtic Tree Alphabet".

A number of different numbering schemes are used. The most common is after R. A. S. Macalister's Corpus Inscriptionum Insularum Celticarum (CIIC). This covers the inscriptions which were known by the 1940s. Another numbering scheme is given by the Celtic Inscribed Stones Project (CISP) and is based on the location of the stones; for example CIIC 1 = CISP INCHA/1. Macalister's (1945) numbers run from 1 to 507, including also Latin and Runic inscriptions, with three additional added in 1949. Sabine Ziegler (1994) lists 344 Gaelic ogham inscriptions known to Macalister (Ireland and Isle of Man), and seven additional inscriptions discovered later.

Ogham (also ogam and ogom, /ˈɒɡəm/ OG-əm, Modern Irish: [ˈoː(ə)mˠ]; Middle Irish: ogum, ogom, later ogam [ˈɔɣəmˠ]) is an Early Medieval alphabet used primarily to write the early Irish language (in the "orthodox" inscriptions, 4th to 6th centuries AD), and later the Old Irish language (scholastic ogham, 6th to 9th centuries). There are roughly 400 surviving orthodox inscriptions on stone monuments throughout Ireland and western Britain, the bulk of which are in southern areas of the Irish province of Munster. The Munster counties of Cork and Kerry contain 60% of all Irish ogham stones. The largest number outside Ireland are in Pembrokeshire, Wales.

The inscriptions usually consist of personal names written in a set formula.

Rónán, anglicised as Ronan, is an Irish and Breton male given name and surname derived from rón, the Irish word for 'seal'. The given name dates back to Primitive Irish in the form ᚏᚑᚅᚐᚅᚅ  [ᚋᚐᚊ  ᚉᚑᚋᚑᚌᚐᚅᚅ] (RONANN [MAQ COMOGANN]), found as an ogham inscription which translates as 'Rónán, son of Comgán'.

In Irish Mythology, the name is derived from a legend, which tells the story of a mother seal who is warned never to stray too closely to the land. When the seal is swept ashore by a huge wave, she becomes trapped in a human form, known as a "selkie" or "seal maiden". Although she lives as the wife of a fisherman and bears him children, known as "ronans" or "little seals", she never quite loses her "sea-longing". Eventually, she finds the "seal-skin" which the fisherman has hidden and slips back into the ocean. However, she cannot forget her husband and children and can be seen swimming close to the shore, keeping a watchful and loving eye on them.