Eternal procession of the Holy Spirit in the context of "Filioque"

⭐ In the context of *Filioque*, the traditional understanding of the Eternal procession of the Holy Spirit, as initially defined in the Nicene Creed, asserts that the Spirit proceeds from…

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⭐ Core Definition: Eternal procession of the Holy Spirit

The Eternal procession of the Holy Spirit is a theological concept in trinitarianism that describes the relationship of the Holy Spirit within the Holy Trinity. The doctrine of the eternal procession of the Holy Spirit is related to the doctrine of the eternal generation of the Son; however, in Christian theology procession (or spiration) is viewed as being mysteriously different from generation in order to distinguish the Holy Spirit from the Son.

In Western Christianity, the Holy Spirit is viewed to proceed from the Father and the Son. This is in contrast to the Eastern churches, which argue that the Holy Spirit proceeds only from the Father. This issue has led to the filioque controversy and was a large question in the East-West schism. However, despite being affirmed within the Nicene creed, the doctrine of the eternal procession of the Holy Spirit (alongside the eternal generation of the Son) is today denied by some social trinitarians, such as William Lane Craig.

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👉 Eternal procession of the Holy Spirit in the context of Filioque

Filioque (/ˌfɪliˈkwi, -kw/ FIL-ee-OH-kwee, -⁠kway; Ecclesiastical Latin: [filiˈokwe]), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" (Greek: τὸ ἐκ του Πατρὸς ἐκπορευόμενον) without the addition "and the Son".

In the late 6th century, some Latin Churches added the words "and from the Son" (Filioque) to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity.

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