Primacy of the Bishop of Rome in the context of "East-West Schism"

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⭐ Core Definition: Primacy of the Bishop of Rome

Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees. While the doctrine is accepted at a fundamental level by both the Catholic Church (Eastern and Western) and the Eastern Orthodox Church, the two disagree on the nature of primacy.

English academic and Catholic priest Aidan Nichols wrote that "at root, only one issue of substance divides the Eastern Orthodox and the Catholic Churches, and that is the issue of the primacy." French Eastern Orthodox researcher Jean-Claude Larchet wrote that, together with the Filioque controversy, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Catholic Church and the Eastern Orthodox Church. In the Eastern Orthodox churches, some understand the primacy of the bishop of Rome to be merely one of greater honour, regarding him as primus inter pares ("first among equals"), without effective power over other churches. A prominent 20th century Eastern Orthodox Christian theologian, Fr. Alexander Schmemann, envisioned a primacy that sums up rather than rules over: "Primacy is power, but as power it is not different from the power of a bishop in each church. It is not a higher power but indeed the same power, only expressed, manifested, and realized by one."

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Primacy of the Bishop of Rome in the context of Jean Bodin

Jean Bodin (/bˈdæn/; French: [ʒɑ̃ bɔdɛ̃]; c. 1530 – 1596) was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. Bodin lived during the aftermath of the Protestant Reformation and wrote against the background of religious conflict in France. He seemed to be a nominal Catholic throughout his life but was critical of papal authority over governments. Known for his theory of sovereignty, he favoured the strong central control of a national monarchy as an antidote to factional strife.

Towards the end of his life he wrote a dialogue among different religions, including representatives of Judaism, Islam and natural theology in which all agreed to coexist in concord, but was not published. He was also an influential writer on demonology, as his later years were spent during the peak of the early modern witch trials.

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