Ramses VI in the context of "Egyptian astronomy"

⭐ In the context of Egyptian astronomy, what practical purpose directly influenced the development and importance of star observation in Ancient Egypt?

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⭐ Core Definition: Ramses VI

Ramesses VI Nebmaatre-Meryamun (sometimes written Ramses or Rameses, also known under his princely name of Amenherkhepshef C) was the fifth ruler of the Twentieth Dynasty of Egypt. He reigned for about eight years in the mid-to-late 12th century BC and was a son of Ramesses III and queen Iset Ta-Hemdjert. As a prince, he was known as Ramesses Amunherkhepeshef and held the titles of royal scribe and cavalry general. He was succeeded by his son, Ramesses VII Itamun, whom he had fathered with queen Nubkhesbed.

After the death of the ruling pharaoh, Ramesses V, who was the son of Ramesses VI's older brother, Ramesses IV, Ramesses VI ascended the throne. In the first two years after his coronation, Ramesses VI stopped frequent raids by Libyan or Egyptian marauders in Upper Egypt and buried his predecessor in what is now an unknown tomb of the Theban necropolis. Ramesses VI usurped KV9, a tomb in the Valley of the Kings planned by and for Ramesses V, and had it enlarged and redecorated for himself. The craftsmen's huts near the entrance of KV9 covered up the entrance to Tutankhamun's tomb, saving it from a wave of tomb robberies that occurred within 20 years of Ramesses VI's death. Ramesses VI may have planned and made six more tombs in the Valley of the Queens, none which are known today.

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👉 Ramses VI in the context of Egyptian astronomy

Egyptian astronomy started in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile.

The Egyptian pyramids were carefully aligned towards the pole star, and the temple of Amun-Re at Karnak was aligned on the rising of the midwinter Sun. Astronomy played a considerable part in fixing the dates of religious festivals and determining the hours of night, and temple astrologers were especially adept at watching the stars and observing the conjunctions and risings of the Sun, Moon, and planets, as well as the lunar phases.

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Ramses VI in the context of Egyptian calendar

The ancient Egyptian calendar – a civil calendar – was a solar calendar with a 365-day year. The year consisted of three seasons of 120 days each, plus an intercalary month of five epagomenal days treated as outside of the year proper. Each season was divided into four months of 30 days. These twelve months were initially numbered within each season but came to also be known by the names of their principal festivals. Each month was divided into three 10-day periods known as decans or decades. It has been suggested that during the Nineteenth Dynasty and the Twentieth Dynasty the last two days of each decan were usually treated as a kind of weekend for the royal craftsmen, with royal artisans free from work.

Because this calendrical year was nearly a quarter of a day shorter than the solar year, the Egyptian calendar lost about one day every four years relative to the Julian calendar. It is therefore sometimes referred to as the wandering year (Latin: annus vagus), as its months rotated about one day through the solar year every four years. Ptolemy III's Canopus Decree attempted to correct this through the introduction of a sixth epagomenal day every four years but the proposal was resisted by the Egyptian priests and people and abandoned until the decree by Augustus in 25 BC that established the Alexandrian or Coptic calendar. The introduction of a leap day to the Egyptian calendar made it equivalent to the Julian calendar, although (like the latter) it continues to diverge from the Gregorian calendar at the turn of most centuries.

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