Politics of Africa in the context of "Natural resources of Africa"

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⭐ Core Definition: Politics of Africa

Africa is the world's second-largest and second-most populous continent after Asia. At about 30.3 million km (11.7 million square miles) including adjacent islands, it covers 20% of Earth's land area and 6% of its total surface area. With nearly 1.4 billion people as of 2021, it accounts for about 18% of the world's human population. Africa's population is the youngest among all the continents; the median age in 2012 was 19.7, when the worldwide median age was 30.4. Based on 2024 projections, Africa's population will exceed 3.8 billion people by 2100. Africa is the least wealthy inhabited continent per capita and second-least wealthy by total wealth, ahead of Oceania. Scholars have attributed this to different factors including geography, climate, corruption, colonialism, the Cold War, and neocolonialism. Despite this low concentration of wealth, recent economic expansion and a large and young population make Africa an important economic market in the broader global context, and Africa has a large quantity of natural resources.

Africa straddles the equator and the prime meridian. The continent is surrounded by the Mediterranean Sea to the north, the Arabian Plate and the Gulf of Aqaba to the northeast, the Indian Ocean to the southeast and the Atlantic Ocean to the west. France, Italy, Portugal, Spain, and Yemen have parts of their territories located on African geographical soil, mostly in the form of islands.

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Politics of Africa in the context of African studies

African studies is the study of Africa, especially the continent's cultures and societies (as opposed to its geology, geography, zoology, etc.). The field includes the study of Africa's history (pre-colonial, colonial, post-colonial), demography (ethnic groups), culture, politics, economy, languages, and religion (Islam, Christianity, traditional religions). A specialist in African studies is often referred to as an "Africanist".

Africanists argue that there is a need to "deexoticize" Africa and banalise it, rather than understand Africa as exceptionalized and exoticized. African scholars, in recent times, have focused on decolonizing African studies, and reconfiguring it to reflect the African experience through an African lens.

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