Political power in the context of "Nationalist"

Democracy (from Ancient Greek: δημοκρατία, romanized: dēmokratía, from dēmos 'people' and krátos 'rule') is a form of government in which political power is vested in the people or the population of a state. Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive or maximalist definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.

In a direct democracy, the people have the direct authority to deliberate and decide legislation. In a representative democracy, the people choose governing officials through elections to do so. The definition of "the people" and the ways authority is shared among them or delegated by them have changed over time and at varying rates in different countries. Features of democracy often include freedom of assembly, association, personal property, freedom of religion and speech, citizenship, consent of the governed, voting rights, freedom from unwarranted governmental deprivation of the right to life and liberty, and minority rights.

A centralized government (also united government) is one in which both executive and legislative power is concentrated centrally at the higher level as opposed to it being more distributed at various lower level governments. In a national context, centralization occurs in the transfer of power to a typically unitary sovereign nation state. Executive and/or legislative power is then minimally delegated to unit subdivisions (state, county, municipal and other local authorities). Menes, an ancient Egyptian pharaoh of the early dynastic period, is credited by classical tradition with having united Upper and Lower Egypt, and as the founder of the first dynasty (Dynasty I), became the first ruler to institute a centralized government.

All constituted governments are, to some degree, necessarily centralized, in the sense that even a federation exerts an authority or prerogative beyond that of its constituent parts. To the extent that a base unit of society – usually conceived as an individual citizen – vests authority in a larger unit, such as the state or the local community, authority is centralized. The extent to which this ought to occur, and the ways in which centralized government evolves, forms part of social contract theory.

In political philosophy, consent of the governed is the idea that a government's legitimacy and moral right to use state power is justified and lawful only when consented to by the people or society over which that political power is exercised. This theory of consent is starkly contrasted with the divine right of kings and has often been invoked against the legitimacy of colonialism. Article 21 of the United Nations' 1948 Universal Declaration of Human Rights states that "The will of the people shall be the basis of the authority of government". Consensus democracy is the application of consensus decision-making and supermajority to democracy.

A stateless society is a society that is not governed by a state. In stateless societies, there is little concentration of authority. Most positions of authority that do exist are very limited in power, and they are generally not permanent positions, and social bodies that resolve disputes through predefined rules tend to be small. Different stateless societies feature highly variable economic systems and cultural practices.

While stateless societies were the norm in human prehistory, few stateless societies exist today; almost the entire global population resides within the jurisdiction of a sovereign state, though in some regions nominal state authorities may be very weak and may wield little or no actual power.

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

Upper class in modern societies is the social class composed of people who hold the highest social status. Usually, these are the wealthiest members of class society, and wield the greatest political power. According to this view, the upper class is generally distinguished by immense wealth which is passed on from generation to generation. Prior to the 20th century, the emphasis was on aristocracy, which emphasized generations of inherited noble status, not just recent wealth.

Because the upper classes of a society may no longer rule the society in which they are living, they are often referred to as the old upper classes, and they are often culturally distinct from the newly rich middle classes that tend to dominate public life in modern social democracies. According to the latter view held by the traditional upper classes, no amount of individual wealth or fame would make a person from an undistinguished background into a member of the upper class as one must be born into a family of that class and raised in a particular manner to understand and share upper class values, traditions, and cultural norms. The term is often used in conjunction with terms like upper-middle class, middle class, and working class as part of a model of social stratification.

A one-party state, single-party state, one-party system or single-party system is a governance structure in which only a single political party controls the ruling system. In a one-party state, all opposition parties are either outlawed or have limited and controlled participation in elections. The expression "de facto one-party" is sometimes used to describe a dominant-party system that, unlike a one-party state, allows (at least nominally) multiparty elections, but the existing practices or balance of political power effectively prevent the opposition from winning power.

Membership in the ruling party tends to be relatively small compared to the population. Rather, they give out private goods to fellow elites to ensure continued support. One-party, compared to dominant-party dictatorships, structure themselves unlike democracies. They also turn into multi-party democracies at a lower rate than dominant-party dictatorships. While one-party states prohibit opposition parties, some allow for independent candidates to stand for election in competition with party candidates. Therefore, they place elites and sympathetic candidates in key administrative races. For example, the Chinese Communist Party exercises political control by infiltrating village administrations. They view these positions as crucial for gathering information on the population and maintaining a presence in the far reaches of their borders.