Political movement in the context of "Nationalist"

Anarchism is a political philosophy and movement that seeks to abolish all institutions that perpetuate authority, coercion, or hierarchy, primarily targeting the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement (libertarian socialism).

Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose conclusion marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements.

Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property, and equality before the law. Liberals espouse various and sometimes conflicting views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.

Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under the law. Liberals also ended mercantilist policies, royal monopolies, and other trade barriers, instead promoting free trade and marketization. The philosopher John Locke is often credited with founding liberalism as a distinct tradition based on the social contract, arguing that each man has a natural right to life, liberty and property, and governments must not violate these rights. While the British liberal tradition emphasized expanding democracy, French liberalism emphasized rejecting authoritarianism and is linked to nation-building.

Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee. As one of the main ideologies on the political spectrum, socialism is the standard left-wing ideology in most countries. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations.

Socialist systems are divided into non-market and market forms. A non-market socialist system seeks to eliminate the perceived inefficiencies, irrationalities, unpredictability, and crises that socialists traditionally associate with capital accumulation and the profit system. Market socialism retains the use of monetary prices, factor markets and sometimes the profit motive. As a political force, socialist parties and ideas exercise varying degrees of power and influence, heading national governments in several countries. Socialist politics have been internationalist and nationalist; organised through political parties and opposed to party politics; at times overlapping with trade unions and other times independent and critical of them, and present in industrialised and developing nations. Social democracy originated within the socialist movement, supporting economic and social interventions to promote social justice. While retaining socialism as a long-term goal, in the post-war period social democracy embraced a mixed economy based on Keynesianism within a predominantly developed capitalist market economy and liberal democratic polity that expands state intervention to include income redistribution, regulation, and a welfare state.

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

A cultural movement is a shared effort by loosely affiliated individuals to change the way others in society think by disseminating ideas through various art forms and making intentional choices in daily life. By definition, cultural movements are intertwined with other phenomena such as social movements and political movements, and can be difficult to distinguish from broader cultural change or transformation.

Historically, different nations or regions of the world have gone through their own independent sequence of movements in culture; but as world communications have accelerated, this geographical distinction has become less distinct.

Sonnō jōi (尊王攘夷; "revere the Emperor, expel the barbarians") was a yojijukugo (four-character compound) phrase used as the rallying cry and slogan of a political movement in Japan in the 1850s and 1860s, during the Bakumatsu period. Based on Neo-Confucianism and Japanese nativism, the movement sought to overthrow the Tokugawa shogunate and restore the power of the Emperor of Japan.

The Unification of Italy (Italian: Unità d'Italia [uniˈta ddiˈtaːlja]), also known as the Risorgimento (Italian: [risordʒiˈmento]; lit. 'Resurgence'), was the 19th century political and social movement that in 1861 ended in the annexation of various states of the Italian peninsula and its outlying isles to the Kingdom of Sardinia, resulting in the creation of the Kingdom of Italy. Inspired by the rebellions in the 1820s and 1830s against the outcome of the Congress of Vienna, the unification process was precipitated by the Revolutions of 1848, and reached completion in 1870 after the capture of Rome and its designation as the capital of the Kingdom of Italy.

Individuals who played a major part in the struggle for unification and liberation from foreign domination included King Victor Emmanuel II; politician, economist and statesman Camillo Benso, Count of Cavour; general Giuseppe Garibaldi; and journalist and politician Giuseppe Mazzini. Borrowing from the old Latin title Pater Patriae of the Roman emperors, the Italians gave to King Victor Emmanuel II the epithet of Father of the Fatherland (Italian: Padre della Patria). Even after 1870, many ethnic Italian-speakers (Italians in Trentino-Alto Adige/Südtirol, Savoyard Italians, Corfiot Italians, Niçard Italians, Swiss Italians, Corsican Italians, Maltese Italians, Istrian Italians, and Dalmatian Italians) remained outside the borders of the Kingdom of Italy, planting the seeds of Italian irredentism.

Internationalism is a political principle that advocates greater political or economic cooperation among states and nations. It is associated with other political movements and ideologies, but can also reflect a doctrine, belief system, or movement in itself.

Supporters of internationalism are known as internationalists and generally believe that humans should unite across national, political, cultural, racial, or class boundaries to advance their common interests, or that governments should cooperate because their mutual long-term interests are of greater importance than their short-term disputes.

The unification of the Georgian realm (Georgian: ქართული სახელმწიფოს გაერთიანება, romanized: kartuli sakhelmts'ipos gaertianeba) was the 10th-century political movement that resulted in the consolidation of various Georgian crowns into a single realm with centralized government in 1008, the Kingdom of Georgia, or Sakartvelo. It was originally initiated by the powerful local aristocracy of the eristavs, due to centuries-long power struggles and aggressive wars of succession between the Georgian monarchs, arising from their independent ruling traditions of classical antiquity and their Hellenistic-era monarchical establishments in Colchis and Iberia.

The initiative was supported by David III the Great of the Bagrationi dynasty, the most powerful ruler in the Caucasus at the time, who would put prince royal Bagrat, his kin and foster-son, on the Iberian throne, who would eventually be crowned King of all-Georgia. David's Bagratid successors would become the champions of national unification, just like the Rurikids or the Capetians, but despite their enthusiasm, some of the Georgian polities that had been targeted for unification did not join the unification freely and would actively fight against it throughout this process, mostly seeking help and support from the Byzantine Empire and the Abbasid Caliphate. Even though the 1008 unification of the realm would unite most of western and central Georgian lands, the process would continue to the east, and eventually reach its total completion under King David IV the Builder. This unprecedented political unification of lands and the meteoric rise of Bagrationi power would inaugurate the Georgian Golden Age and creation of the only medieval pan-Caucasian empire, attaining its greatest geographical extent and dominating the entire Caucasus in the 11th, 12th and 13th centuries.