Political movement in the context of Anti-Communist

Anarchism is a political philosophy and movement that seeks to abolish all institutions that perpetuate authority, coercion, or hierarchy, primarily targeting the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement (libertarian socialism).

Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose conclusion marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements.

Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property, and equality before the law. Liberals espouse various and sometimes conflicting views depending on their understanding of these principles but generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.

Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under the law. Liberals also ended mercantilist policies, royal monopolies, and other trade barriers, instead promoting free trade and marketization. The philosopher John Locke is often credited with founding liberalism as a distinct tradition based on the social contract, arguing that each man has a natural right to life, liberty and property, and governments must not violate these rights. While the British liberal tradition emphasized expanding democracy, French liberalism emphasized rejecting authoritarianism and is linked to nation-building.

Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee. As one of the main ideologies on the political spectrum, socialism is the standard left-wing ideology in most countries. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations.

Socialist systems are divided into non-market and market forms. A non-market socialist system seeks to eliminate the perceived inefficiencies, irrationalities, unpredictability, and crises that socialists traditionally associate with capital accumulation and the profit system. Market socialism retains the use of monetary prices, factor markets and sometimes the profit motive. As a political force, socialist parties and ideas exercise varying degrees of power and influence, heading national governments in several countries. Socialist politics have been internationalist and nationalist; organised through political parties and opposed to party politics; at times overlapping with trade unions and other times independent and critical of them, and present in industrialised and developing nations. Social democracy originated within the socialist movement, supporting economic and social interventions to promote social justice. While retaining socialism as a long-term goal, in the post-war period social democracy embraced a mixed economy based on Keynesianism within a predominantly developed capitalist market economy and liberal democratic polity that expands state intervention to include income redistribution, regulation, and a welfare state.

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

A cultural movement is a shared effort by loosely affiliated individuals to change the way others in society think by disseminating ideas through various art forms and making intentional choices in daily life. By definition, cultural movements are intertwined with other phenomena such as social movements and political movements, and can be difficult to distinguish from broader cultural change or transformation.

Historically, different nations or regions of the world have gone through their own independent sequence of movements in culture; but as world communications have accelerated, this geographical distinction has become less distinct.

Sonnō jōi (尊王攘夷; "revere the Emperor, expel the barbarians") was a yojijukugo (four-character compound) phrase used as the rallying cry and slogan of a political movement in Japan in the 1850s and 1860s, during the Bakumatsu period. Based on Neo-Confucianism and Japanese nativism, the movement sought to overthrow the Tokugawa shogunate and restore the power of the Emperor of Japan.

The Unification of Italy (Italian: Unità d'Italia [uniˈta ddiˈtaːlja]), also known as the Risorgimento (Italian: [risordʒiˈmento]; lit. 'Resurgence'), was the 19th century political and social movement that in 1861 ended in the annexation of various states of the Italian peninsula and its outlying isles to the Kingdom of Sardinia, resulting in the creation of the Kingdom of Italy. Inspired by the rebellions in the 1820s and 1830s against the outcome of the Congress of Vienna, the unification process was precipitated by the Revolutions of 1848, and reached completion in 1870 after the capture of Rome and its designation as the capital of the Kingdom of Italy.

Individuals who played a major part in the struggle for unification and liberation from foreign domination included King Victor Emmanuel II; politician, economist and statesman Camillo Benso, Count of Cavour; general Giuseppe Garibaldi; and journalist and politician Giuseppe Mazzini. Borrowing from the old Latin title Pater Patriae of the Roman emperors, the Italians gave to King Victor Emmanuel II the epithet of Father of the Fatherland (Italian: Padre della Patria). Even after 1870, many ethnic Italian-speakers (Italians in Trentino-Alto Adige/Südtirol, Savoyard Italians, Corfiot Italians, Niçard Italians, Swiss Italians, Corsican Italians, Maltese Italians, Istrian Italians, and Dalmatian Italians) remained outside the borders of the Kingdom of Italy, planting the seeds of Italian irredentism.

Internationalism is a political principle that advocates greater political or economic cooperation among states and nations. It is associated with other political movements and ideologies, but can also reflect a doctrine, belief system, or movement in itself.

Supporters of internationalism are known as internationalists and generally believe that humans should unite across national, political, cultural, racial, or class boundaries to advance their common interests, or that governments should cooperate because their mutual long-term interests are of greater importance than their short-term disputes.

The unification of the Georgian realm (Georgian: ქართული სახელმწიფოს გაერთიანება, romanized: kartuli sakhelmts'ipos gaertianeba) was the 10th-century political movement that resulted in the consolidation of various Georgian crowns into a single realm with centralized government in 1008, the Kingdom of Georgia, or Sakartvelo. It was originally initiated by the powerful local aristocracy of the eristavs, due to centuries-long power struggles and aggressive wars of succession between the Georgian monarchs, arising from their independent ruling traditions of classical antiquity and their Hellenistic-era monarchical establishments in Colchis and Iberia.

The initiative was supported by David III the Great of the Bagrationi dynasty, the most powerful ruler in the Caucasus at the time, who would put prince royal Bagrat, his kin and foster-son, on the Iberian throne, who would eventually be crowned King of all-Georgia. David's Bagratid successors would become the champions of national unification, just like the Rurikids or the Capetians, but despite their enthusiasm, some of the Georgian polities that had been targeted for unification did not join the unification freely and would actively fight against it throughout this process, mostly seeking help and support from the Byzantine Empire and the Abbasid Caliphate. Even though the 1008 unification of the realm would unite most of western and central Georgian lands, the process would continue to the east, and eventually reach its total completion under King David IV the Builder. This unprecedented political unification of lands and the meteoric rise of Bagrationi power would inaugurate the Georgian Golden Age and creation of the only medieval pan-Caucasian empire, attaining its greatest geographical extent and dominating the entire Caucasus in the 11th, 12th and 13th centuries.

The conservation movement, also known as nature conservation, is an environmental, social, and political movement, that seeks to manage and protect natural resources, including animal, plant, and fungus species as well as their habitat for the future. Conservationists are concerned with leaving the environment in a better state than the condition they found it in. Evidence-based conservation seeks to use high quality scientific evidence to make conservation efforts more effective.

The early conservation movement evolved out of necessity to maintain natural resources such as fisheries, wildlife management, water, soil, as well as conservation and sustainable forestry. The contemporary conservation movement has broadened from the early movement's emphasis on use of sustainable yield of natural resources and preservation of wilderness areas to include preservation of biodiversity. Some say the conservation movement is part of the broader and more far-reaching environmental movement, while others argue that they differ both in ideology and practice.

Abolitionism, or the abolitionist movement, is the political movement to end slavery and liberate enslaved individuals around the world. It gained momentum in the western world in the late 18th and 19th centuries.

The first country to fully outlaw slavery was France in 1315, but it was later used in its colonies. The first country to abolish and punish slavery for indigenous people was Spain with the New Laws in 1542.

A social movement is either a loosely or carefully organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change, or to resist or undo one. It is a type of group action and may involve individuals, organizations, or both. Social movements have been described as "organizational structures and strategies that may empower oppressed populations to mount effective challenges and resist the more powerful and advantaged elites". They represent a method of social change from the bottom within nations. On the other hand, some social movements do not aim to make society more egalitarian, but to maintain or amplify existing power relationships. For example, scholars have described fascism as a social movement.

Political science and sociology have developed a variety of theories and empirical research on social movements. For example, some research in political science highlights the relation between popular movements and the formation of new political parties as well as discussing the function of social movements in relation to agenda setting and influence on politics. Sociologists distinguish between several types of social movement examining things such as scope, type of change, method of work, range, and time frame.

Irish nationalism is a nationalist political movement which, in its broadest sense, asserts that the people of Ireland should govern Ireland as a sovereign state. Since the mid-19th century, Irish nationalism has largely taken the form of cultural nationalism based on the principles of national self-determination and popular sovereignty. Irish nationalists during the 18th, 19th, and 20th centuries such as the United Irishmen in the 1790s, Young Irelanders in the 1840s, the Fenian Brotherhood during the 1880s, Fianna Fáil in the 1920s, and Sinn Féin styled themselves in various ways after French left-wing radicalism and republicanism. Irish nationalism celebrates the culture of Ireland, especially the Irish language, literature, music, and sports. It grew more potent during the period in which all of Ireland was part of the United Kingdom, which led to most of the island gaining independence from the UK in 1922.

Irish nationalists believe that foreign English and later British rule in Ireland from the 1169 English Norman Invasion of Ireland onwards has been detrimental to Irish interests. At the time of the partition of Ireland most of the island was Roman Catholic and largely indigenous, while a sizeable portion of the country, particularly in the north, was Protestant and chiefly descended from people of Great Britain who colonised the land as settlers during the reign of King James I in 1609. Partition was along these ethno-religious lines, with most of Ireland gaining independence, while six northern counties remained part of the United Kingdom. Irish nationalists support Irish reunification.

The New Left was a broad political movement that emerged from the counterculture of the 1960s and continued through the 1970s. It consisted of activists in the Western world who, in reaction to the era's liberal establishment, campaigned for freer lifestyles on a broad range of social issues such as feminism, gay rights, drug policy reforms, and gender relations. The New Left differs from the traditional left in that it tended to acknowledge the struggle for various forms of social justice, whereas previous movements prioritized explicitly economic goals. However, many have used the term "New Left" to describe an evolution, continuation, and revitalization of traditional leftist goals.

Some who self-identified as "New Left" rejected involvement with the labor movement and Marxism's historical theory of class struggle; however, others gravitated to their own takes on established forms of Marxism, such as the New Communist movement (which drew from Maoism) in the United States or the K-Gruppen in the German-speaking world. In the United States, the movement was associated with the anti-war college-campus protest movements, including the Free Speech Movement.

Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.

The foundations of anarcho-syndicalism were laid by the anti-authoritarian faction of the International Workingmen's Association (IWMA) and developed by the French General Confederation of Labour (CGT). Anarcho-syndicalism was constituted as a specific tendency following the International Anarchist Congress of Amsterdam in 1907, which led to anarcho-syndicalism becoming the dominant form of trade union organisation in Europe and Latin America. After facing suppression during the Revolutions of 1917–1923, anarcho-syndicalists established the International Workers' Association (IWA) in 1922. Anarcho-syndicalism reached its apex during the Spanish Revolution of 1936, when the National Confederation of Labour (CNT) established an anarcho-syndicalist economy throughout much of the Spanish Republic. Anarcho-syndicalism went into decline after the defeat of the anarchists in the Spanish Civil War in 1939. The movement split into two factions: the "orthodox" faction, which held to traditional syndicalist principles in spite of changing material conditions; and the "revisionist" faction, which aimed to achieve a mass base and work within the framework of newly established welfare states. By the end of the 20th century, the rise of neoliberalism and the collapse of the Eastern Bloc had led to a revival in anarcho-syndicalism, with syndicalist unions once again being established throughout the globe.

Political correctness (adjectivally "politically correct"; commonly abbreviated to P.C.) is a term used to describe language, policies, or measures that are intended to avoid perceived offense or disadvantage to members of particular groups in society. Since the late 1980s, the term has been used to describe a preference for inclusive language and avoidance of language or behavior that can be seen as excluding, marginalizing, or insulting to groups of people disadvantaged or discriminated against, particularly groups defined by ethnicity, sex, gender, sexual orientation, or disability. In public discourse and the media, the term’s use is generally pejorative, with an implication that these policies are excessive or unwarranted. It can also be humorous, or ironic in nature.

The phrase politically correct first appeared in the 1930s, when it was used to describe dogmatic adherence to ideology in totalitarian regimes, such as Nazi Germany and Soviet Russia. Early usage of the term politically correct by leftists in the 1970s and 1980s was as self-critical satire; usage was ironic, rather than a name for a serious political movement. It was considered an in-joke among leftists used to satirise those who were too rigid in their adherence to political orthodoxy. The modern pejorative usage of the term emerged from conservative criticism of the New Left in the late 20th century, with many describing it as a form of censorship.

Civil rights movements are a worldwide series of political movements for equality before the law, that peaked in the 1960s. In many situations they have been characterized by nonviolent protests, or have taken the form of campaigns of civil resistance aimed at achieving change through nonviolent forms of resistance. In some situations, they have been accompanied, or followed, by civil unrest and armed rebellion. The process has been long and tenuous in many countries, and many of these movements did not, or have yet to, fully achieve their goals, although the efforts of these movements have led to improvements in the legal rights of some previously oppressed groups of people, in some places.

The main aim of the successful civil rights movement and other social movements for civil rights included ensuring that the rights of all people were and are equally protected by the law. These include but are not limited to the rights of minorities, women's rights, disability rights and LGBT rights.

Political aspects of the religion of Islam are derived from its religious scripture (the Quran holy book, ḥadīth literature of accounts of the sayings and living habits attributed to the Islamic prophet Muhammad, and sunnah), as well as elements of political movements and tendencies followed by Muslims or Islamic states throughout its history. Shortly after its founding, Islam's prophet Muhammad became a ruler of a state, and the intertwining of religion and state in Islam (and the idea that "politics is central" to Islam), is in contrast to the doctrine of rendering "unto Caesar what belongs to Caesar and to God what belongs to God", of Christianity, its related and neighboring religion.

Traditional political concepts in Islam which form an idealized model for Islamic rule, are based on the rule of Muhammad in Mecca (629–632 CE) and his elected or selected successors, known as rāshidūn ("rightly-guided") caliphs in Sunnī Islam, and the Imams in Shīʿa Islam. Concepts include obedience to the Islamic law (sharīʿa); the supremacy of unity, solidarity and community, over individual rights and diversity; the pledging of obedience by the ruled to rulers (al-Bayʿah), with a corresponding duty of rulers to rule justly and seek consultation (shūrā) before making decisions; and the ruled to rebuke unjust rulers. Classical Islamic political thought focuses on advice on how to govern well, rather than reflecting "on the nature of politics".