Polish culture in the context of Polish Romanticism

Romanticism in Poland, a literary, artistic and intellectual period in the evolution of Polish culture, began around 1820, coinciding with the publication of Adam Mickiewicz's first poems in 1822. It ended with the suppression of the January 1863 Uprising against the Russian Empire in 1864. The latter event ushered in a new era in Polish culture known as Positivism.

Polish Romanticism, unlike Romanticism in some other parts of Europe, was not limited to literary and artistic concerns. Due to specific Polish historical circumstances, notably the partitions of Poland, it was also an ideological, philosophical, and political movement that expressed the ideals and way of life of a Polish society subjected to foreign rule and to ethnic and religious discrimination.

During World War II, Poland was occupied by Nazi Germany and the Soviet Union (and Slovakia) following the invasion in September 1939, and it was formally concluded with the defeat of Germany by the Allies in May 1945. Throughout the entire course of the occupation, the territory of Poland was divided between Nazi Germany and the Soviet Union (USSR), both of which intended to eradicate Poland's culture and subjugate its people. In the summer-autumn of 1941, the lands which were annexed by the Soviets were overrun by Germany in the course of the initially successful German attack on the USSR. After a few years of fighting, the Red Army drove the German forces out of the USSR and crossed into Poland from the rest of Central and Eastern Europe.

Sociologist Tadeusz Piotrowski argues that both occupying powers were hostile to the existence of Poland's sovereignty, people, and the culture and aimed to destroy them. Before Operation Barbarossa, Germany and the Soviet Union coordinated their Poland-related policies, most visibly in the four Gestapo–NKVD conferences, where the occupiers discussed their plans to deal with the Polish resistance movement.

The Renaissance in Poland (Polish: Renesans, Odrodzenie [rɛˈnɛ.sans] , [ɔd.rɔˈd͡zɛ.ɲɛ] ; lit. 'the Rebirth') lasted from the late 15th to the late 16th century and is widely considered to have been the Golden Age of Polish culture. Ruled by the Jagiellonian dynasty, the Crown of the Kingdom of Poland (from 1569 part of the Polish–Lithuanian Commonwealth) actively participated in the broad European Renaissance. The multinational Polish state experienced a period of cultural growth thanks in part to a century without major wars, aside from conflicts in the sparsely populated eastern and southern borderlands. The Reformation spread peacefully throughout the country (giving rise to the Polish Brethren), and living conditions improved, cities grew, and exports of agricultural products enriched the population, especially the nobility (szlachta), who gained dominance in the new political system of Golden Liberty.

Polonization or Polonisation (Polish: polonizacja; Belarusian: паланізацыя, romanized: pałanizacyja; Ukrainian: полонізація, romanized: polonizatsiya; Lithuanian: polonizacija; Samogitian: puoluonėzacėjė) is the acquisition or imposition of elements of Polish culture, in particular the Polish language. This happened in some historic periods among non-Polish populations in territories controlled by or substantially under the influence of Poland.

Like other examples of cultural assimilation, Polonization could be either voluntary or forced. It was most visible in territories where the Polish language or culture was dominant or where their adoption could result in increased prestige or social status, as was the case with the nobilities of Ruthenia and Lithuania. To a certain extent, political authorities have administratively promoted Polonization, particularly during the interwar period and in the period following World War II.