Pillars of Ashoka in the context of "Stambha"

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⭐ Core Definition: Pillars of Ashoka

The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected—or at least inscribed with edicts—by the 3rd Mauryan Emperor Ashoka the Great, who reigned from c. 268 to 232 BC. Ashoka used the expression Dhaṃma thaṃbhā (Dharma stambha), i.e. "pillars of the Dharma" to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish. Twenty of the pillars erected by Ashoka still survive, including those with inscriptions of his edicts. Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to Delhi. Several pillars were relocated later by Mughal Empire rulers, the animal capitals being removed. Averaging between 12 and 15 m (40 and 50 ft) in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erected.

The pillars of Ashoka are among the earliest known stone sculptural remains from India. Only another pillar fragment, the Pataliputra capital, is possibly from a slightly earlier date. It is thought that before the 3rd century BC, wood rather than stone was used as the main material for Indian architectural constructions, and that stone may have been adopted following interaction with the Persians and the Greeks. A graphic representation of the Lion Capital of Ashoka from the column there was adopted as the official State Emblem of India in 1950.

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Pillars of Ashoka in the context of Buddhist ethics

Buddhist ethics are traditionally based on the enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term śīla (Sanskrit: शील) or sīla (Pāli). Śīla is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct.

In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. Within some traditions, the true adversary is our ignorance, our clinging to beliefs, complexes and our misguided perceptions. As such, behavior is not viewed as good or evil but as skillful or unskillful.

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Pillars of Ashoka in the context of Edicts of Ashoka

The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 232 BCE. These inscriptions were dispersed throughout the areas of modern-day India, Bangladesh, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The Edicts are the earliest written and datable texts from India, and, since they were inscribed on stone, we have the added benefit of having them exactly as they were originally inscribed. Earlier texts, such as the Vedic texts, were all composed and handed down orally until later dates.

Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. The edicts describe in detail Ashoka's policy on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of his promotion of dhamma during this period reached as far as the Greeks in the Mediterranean region. While the inscriptions mention the conversion of Ashoka to Buddhism, the dhamma that he promotes is largely ecumenical and non-sectarian in nature. As historian Romila Thapar relates:

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Pillars of Ashoka in the context of Buddhist precepts

Buddhist ethics are traditionally based on the enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term śīla (Sanskrit: शील) or sīla (Pāli). Śīla is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct. Sīla is one of the three practices foundational to Buddhism and the non-sectarian Vipassana movement; sīla, samādhi, and paññā. It is included within the Theravadin foundations of sīla, dāna, and bhavana. It is also the second pāramitā in Mahayana Buddhism.

Sīla is the wholehearted commitment to what is wholesome that grows with experience of practice. In contrast to the English word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. Within some traditions, the true adversary is our ignorance, our clinging to beliefs, complexes and our misguided perceptions. As such, behavior is not viewed as good or evil but as skillful or unskillful.

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Pillars of Ashoka in the context of Nigali Sagar

Nigali Sagar (also called Nigliva, Nigali Sagar pillar, Nighihawa pillar, Nigliva pillar, or Araurakot pillar) is an archaeological site in Nepal containing the remains of a pillar of Ashoka. The site is located in Nigalihawa, about 20 kilometers northwest of Lumbini and 7 kilometers northeast of Taulihawa. Another famous inscription discovered nearby in a similar context is the Lumbini pillar inscription.

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Pillars of Ashoka in the context of Lumbini pillar inscription

The Lumbini pillar inscription, also called the Paderia inscription, is an inscription in the ancient Brahmi script, discovered in December 1896 on a pillar of Ashoka in Lumbini, Nepal by former Chief of the Nepalese Army General Khadga Shamsher Jang Bahadur Rana under the authority of Nepalese government and assisted by Alois Anton Führer. Another famous inscription discovered nearby in a similar context is the Nigali-Sagar inscription. The Lumbini inscription is categorized among the Minor Pillar Edicts of Ashoka, and is a commemoration of his visit in the area. Lumbini was made a World Heritage Site by UNESCO in 1997.

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