Phoenicia


Phoenicia
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Phoenicia in the context of Early church

Early Christianity, otherwise called the Early Church, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private houses, known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" but is translated as "church" in most English translations of the New Testament.

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Phoenicia in the context of Cadmus

In Greek mythology, Cadmus (/ˈkædməs/; Ancient Greek: Κάδμος, romanizedKádmos) was the legendary Phoenician founder of Boeotian Thebes. He was, alongside Perseus and Bellerophon, the greatest hero and slayer of monsters before the days of Heracles. Commonly stated to be a prince of Phoenicia, the son of king Agenor and queen Telephassa of Tyre, the brother of Phoenix, Cilix and Europa, Cadmus traced his origins back to Poseidon and Libya.

Originally, he was sent by his royal parents to seek out and escort his sister Europa back to Tyre after she was abducted from the shores of Phoenicia by Zeus. In early accounts, Cadmus and Europa were instead the children of Phoenix. Cadmus founded or refounded the Greek city of Thebes, the acropolis of which was originally named Cadmeia in his honour.

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Phoenicia in the context of Punic

The Punic people, usually known as the Carthaginians (and sometimes as Western Phoenicians), were a Semitic people who migrated from Phoenicia to the Western Mediterranean during the Early Iron Age. In modern scholarship, the term Punic, the Latin equivalent of the Greek-derived term Phoenician, is exclusively used to refer to Phoenicians in the western Mediterranean, following the line of the Greek East and Latin West. The largest Punic settlement was Ancient Carthage, but there were 300 other settlements along the North African coast from Leptis Magna in modern Libya to Mogador in southern Morocco, as well as western Sicily, southern Sardinia, the southern and eastern coasts of the Iberian Peninsula, Malta, and Ibiza. Their language, Punic, was a variety of Phoenician, one of the Northwest Semitic languages originating in the Levant.

Literary sources report two moments of Tyrian settlements in the west, the first in the 12th century BC (the cities Utica, Lixus, and Gadir) that hasn't been confirmed by archaeology, and a second at the end of the 9th century BC, documented in written references in both east and west, which culminated in the foundation of colonies in northwest Africa (the cities Auza, Carthage, and Kition on the southern coast of Cyprus) and formed part of trading networks linked to Tyre, Arvad, Byblos, Berytus, Ekron, and Sidon in the Phoenician homeland. Although links with Phoenicia were retained throughout their history, they also developed close trading relations with other peoples of the western Mediterranean, such as Sicilians, Sardinians, Berbers, Greeks, and Iberians, and developed some cultural traits distinct from those of their Phoenician homeland. Some of these were shared by all western Phoenicians, while others were restricted to individual regions within the Punic sphere.

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Phoenicia in the context of Tunisia

Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares maritime borders with Italy through the islands of Sicily and Sardinia to the north and Malta to the east. It features the archaeological sites of Carthage dating back to the 9th century BC, as well as the Great Mosque of Kairouan. Known for its ancient architecture, souks, and blue coasts, it covers 163,610 km (63,170 sq mi), and has a population of 12.1 million. It contains the eastern end of the Atlas Mountains and the northern reaches of the Sahara desert; much of its remaining territory is arable land. Its 1,300 km (810 mi) of coastline includes the African conjunction of the western and eastern parts of the Mediterranean Basin. Tunisia is home to Africa's northernmost point, Cape Angela. Located on the northeastern coast, Tunis is the capital and largest city of the country, which is itself named after Tunis. The official language of Tunisia is Arabic. The vast majority of Tunisia's population is Arab and Muslim. Vernacular Tunisian Arabic is the most spoken language, and French serves as an administrative and educational language in some contexts, but has no official status.

Beginning in early antiquity, Tunisia was inhabited by the indigenous Berbers. The Phoenicians, a Semitic people, began to arrive in the 12th century BC, settling on the coast and establishing several settlements, of which Carthage emerged as the most powerful by the 7th century BC. The descendants of the Phoenician settlers came to be known as the Punic people. Ancient Carthage was a major mercantile empire and a military rival to the Roman Republic until 146 BC when it was defeated by the Romans who occupied Tunisia for most of the next 800 years. The Romans introduced Christianity and left architectural legacies like the Amphitheatre of El Jem. In the 7th century AD, Arab Muslims conquered Tunisia and settled with their tribes and families, bringing Islam and Arab culture. A later large-scale Arab migration of Banu Hilal and Banu Sulaym tribes in the 11th-12th centuries accelerated this process. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. Then, in 1546, the Ottoman Empire established control, holding sway until 1881, when the French conquered Tunisia. In 1956, Tunisia gained independence as the Tunisian Republic. Today, Tunisia's culture and identity are rooted in this centuries-long intersection of different cultures and ethnicities.

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Phoenicia in the context of Ionic alphabet

The history of the Greek alphabet starts with the adoption of Phoenician letter forms in the 9th–8th centuries BC during early Archaic Greece and continues to the present day. The Greek alphabet was developed during the Iron Age, centuries after the loss of Linear B, the syllabic script that was used for writing Mycenaean Greek until the Late Bronze Age collapse and Greek Dark Age. This article concentrates on the development of the alphabet before the modern codification of the standard Greek alphabet.

The Phoenician alphabet was consistently explicit only about consonants, though even by the 9th century BC it had developed matres lectionis to indicate some, mostly final, vowels. This arrangement is much less suitable for Greek than for Semitic languages, and these matres lectionis, as well as several Phoenician letters which represented consonants not present in Greek, were adapted according to the acrophonic principle to represent Greek vowels consistently, if not unambiguously.

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Phoenicia in the context of Ancient Carthage

Ancient Carthage (/ˈkɑːrθɪ/ KAR-thij; Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit.'New City') was an ancient Semitic civilisation based in North Africa. Initially a settlement in present-day Tunisia, it later became a city-state, and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropolises in the world. It was the centre of the Carthaginian Empire, a major power led by the Punic people who dominated the ancient western and central Mediterranean Sea. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.

Carthage was settled around 814 BC by colonists from Tyre, a leading Phoenician city-state located in present-day Lebanon. In the seventh century BC, following Phoenicia's conquest by the Neo-Assyrian Empire, Carthage became independent, gradually expanding its economic and political hegemony across the western Mediterranean. By 300 BC, through its vast patchwork of colonies, vassals, and satellite states, held together by its naval dominance of the western and central Mediterranean Sea, Carthage controlled the largest territory in the region, including the coast of northwestern Africa, southern and eastern Iberia, and the islands of Sicily, Sardinia, Corsica, Malta, and the Balearic Islands. Tripoli remained autonomous under the authority of local Libyco-Phoenicians, who paid nominal tribute.

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Phoenicia in the context of Dido

In Greek and Roman mythology, Dido (/ˈdd/ DY-doh; Classical Latin: [ˈdiːdoː]; Ancient Greek: Διδώ [diːdɔ̌ː]), also known as Elissa (/ɪˈlɪsə/ il-ISS; Greek: Ἔλισσα), was the legendary founder and first queen of the Phoenician city-state of Carthage.

In most accounts, she was originally the joint ruler of Tyre who fled tyranny to found her own city in northwest Africa, now modern-day Tunisia. As she is only known from ancient Greek and Roman sources, all of which were written well after Carthage's founding, her historicity remains uncertain.

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Phoenicia in the context of Tyre, Lebanon

Tyre is a city in Lebanon, and one of the oldest continuously inhabited cities in the world. It was one of the earliest Phoenician metropolises and the legendary birthplace of Europa, her brothers Cadmus and Phoenix, and Carthage's founder Dido (Elissa). The city has many ancient sites, including the Tyre Hippodrome, and was added as a whole to the list of UNESCO World Heritage Sites in 1984. The historian Ernest Renan described it as "a city of ruins, built out of ruins".

Tyre is the fifth-largest city in Lebanon after Beirut, Tripoli, Sidon, and Baalbek. It is the capital of the Tyre District in the South Governorate. There were approximately 200,000 inhabitants in the Tyre urban area in 2016, including many refugees, as the city hosts three of the twelve Palestinian refugee camps in Lebanon: Burj El Shimali, El Buss, and Rashidieh.

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