Philostratus in the context of "Philip the Arab"

Herodes Atticus (Ancient Greek: Ἡρώδης; AD 101–177) was an Athenian rhetorician, as well as a Roman senator. A great philanthropic magnate, he and his wife Appia Annia Regilla, for whose murder he was potentially responsible, commissioned many Athenian public works, several of which stand to the present day. He was one of the best-known figures of the Antonine Period, and taught rhetoric to the Roman emperors Marcus Aurelius and Lucius Verus, and was advanced to the consulship in 143. His full name as a Roman citizen was Lucius Vibullius Hipparchus Tiberius Claudius Atticus Herodes.

According to Philostratus, Herodes Atticus, in possession of the best education that money could buy, was a notable proponent of the Second Sophistic. Having gone through the cursus honorum of civil posts, he demonstrated a talent for civil engineering, especially the design and construction of water-supply systems. The Nymphaeum at Olympia was one of his dearest projects. However, he never lost sight of philosophy and rhetoric, becoming a teacher himself. One of his students was the young Marcus Aurelius, last of the "Five Good Emperors". M.I. Finley describes Herodes Atticus as "patron of the arts and letters (and himself a writer and scholar of importance), public benefactor on an imperial scale, not only in Athens but elsewhere in Greece and Asia Minor, holder of many important posts, friend and kinsman of emperors."

Publius Aelius Aristides Theodorus (Ancient Greek: Πόπλιος Αἴλιος Ἀριστείδης Θεόδωρος; 117–181 AD) was a Greek orator and author considered to be a prime example as a member of the Second Sophistic, a group of celebrated and highly influential orators who flourished from the reign of Nero until c. 230 AD.

More than fifty of his orations and other works survive, dating from the reigns of Antoninus Pius and Marcus Aurelius. His early success was interrupted by a decades-long series of illnesses for which he sought relief by divine communion with the god Asclepius, effected by interpreting and obeying the dreams that came to him while sleeping in the god's sacred precinct; he later recorded this experience in a series of discourses titled Sacred Tales (Hieroi Logoi). In his later life, Aristides resumed his career as an orator, achieving such notable success that Philostratus would declare that "Aristides was of all the sophists most deeply versed in his art."

Julius Pollux (Greek: Ἰούλιος Πολυδεύκης, Ioulios Polydeukes; fl. 2nd century AD) was a Greek scholar and rhetorician from Naucratis, Roman Egypt.Emperor Commodus appointed him a professor-chair of rhetoric in Athens at the Academy — on account of his melodious voice, according to Philostratus' Lives of the Sophists.

The Second Sophistic is a literary-historical term referring to the Greek writers who flourished from the reign of Nero until c. 230 AD and who were catalogued and celebrated by Philostratus in his Lives of the Sophists. However, some recent research has indicated that this Second Sophistic, which was previously thought to have abruptly appeared in the late 1st century, actually had its roots in the early 1st century. It was followed in the 5th century by the philosophy of Byzantine rhetoric, sometimes referred to as the Third Sophistic.

Writers known as members of the Second Sophistic include Nicetes of Smyrna, Aelius Aristides, Dio Chrysostom, Herodes Atticus, Favorinus, Philostratus, Lucian, and Polemon of Laodicea. Plutarch is also often associated with the Second Sophistic movement as well, although multiple historians consider him to have been somewhat aloof from its emphasis on rhetoric, especially in his later work.

Gymnosophists (Ancient Greek: γυμνοσοφισταί, gymnosophistaí, i.e. "naked philosophers" or "naked wise men" (from Greek γυμνός gymnós "naked" and σοφία sophía "wisdom")) were ancient Indian philosophers who pursued asceticism to the point of regarding food and clothing as detrimental to purity of thought. They are mentioned several times in Ancient Greek literature.

They are mentioned in association with the Persian magi, the Chaldaeans of the Assyrians and Babylonians, the druids of the Celts, and the priests of Egypt. Some sources claim that famous figures such as Lycurgus, Pythagoras, and Democritus may have met them. They are mentioned by authors such as Philo, Lucian, Clement of Alexandria, Philostratus, and Heliodorus of Emesa. These reports are thought to have served as models to Cynics as well as Christian ascetics. Many authors have discussed the purported questions by Alexander the Great and answers by the Gymnosophists. There were also gymnosophists in Upper Egypt who were called Ethiopian Gymnosophists by Apollonius of Tyana. They were noted to have been vegetarian by several Greek authors.

Life of Apollonius of Tyana (Ancient Greek: Τὰ ἐς τὸν Τυανέα Ἀπολλώνιον), also known by its Latin title Vita Apollonii, is a text in eight books written in Ancient Greece by Philostratus (c. AD 170 – c. AD 245). It tells the story of Apollonius of Tyana (c. AD 15 – c. AD 100), a Pythagorean philosopher and teacher.