Phaethon in the context of "Merope (Greek myth)"

In ancient Greek religion and mythology, Helios (/ˈhiːliəs, -ɒs/; Ancient Greek: Ἥλιος pronounced [hɛ̌ːlios], lit. 'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD.

Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described as the son of the Titans Hyperion and Theia and brother of the goddesses Selene (the Moon) and Eos (the Dawn). Helios's most notable role in Greek mythology is the story of his mortal son Phaethon. In the Homeric epics, his most notable role is the one he plays in the Odyssey, where Odysseus's men despite his warnings impiously kill and eat Helios's sacred cattle that the god kept at Thrinacia, his sacred island. Once informed of their misdeed, Helios, in wrath, asks Zeus to punish those who wronged him, and Zeus, agreeing, strikes their ship with a thunderbolt, killing everyone except Odysseus himself, the only one who had not harmed the cattle and was allowed to live.

Aegle (Ancient Greek: Αἴγλη "brightness" or "dazzling light") is the name of several different figures in Greek mythology:

• Aegle, one of the daughters of Asclepius. Her name is said to have derived from "Αἴγλη" ("Aegle"), meaning "Brightness," or "Splendor," either from the beauty of the human body when in good health, or from the honor paid to the medical profession.
• Aegle, the most beautiful of the Naiads, daughter of Zeus and Neaera, by whom Helios begot the Charites.
• Aegle, one of the Heliades, a sister of Phaeton, and daughter of Helios and Clymene. In her grief at the death of her brother she and her sisters were changed into poplars.
• Aegle, one of the Hesperides.
• Aegle, another name of Coronis, daughter of Phlegyas and lover of Apollo.
• Aegle, was a daughter of Panopeus, the Phocian hero. She was said to be one who was beloved by Theseus, and for whom he forsook Ariadne.
• Aegle, nurse of Dionysus

In Greek mythology, the name Clymene or Klymene (/ˈklɪmɪniː, ˈklaɪ-/; Ancient Greek: Κλυμένη Kluménē 'fame') may refer to:

• Clymene, the wife of the Titan Iapetus, was one of the 3,000 Oceanids, the daughters of the Titans Oceanus and his sister-spouse Tethys. She was the mother of Atlas, Epimetheus, Prometheus, and Menoetius; other authors relate the same of her sister Asia. A less common genealogy makes Clymene the mother of Deucalion by Prometheus. She may also be the Clymene referred to as the mother of Mnemosyne by Zeus. In some myths, Clymene was one of the nymphs in the train of Cyrene.
• Clymene, another Oceanid, was given as the wife to King Merops of Aethiopia and was, by Helios, the mother of Phaethon and the Heliades.

Merope (/ˈmɛrəpiː/; Ancient Greek: Μερόπη, romanized: Merópē, lit. 'with her face turned', derived from μέρος meros "part" and ὤψ ops "face, eye") was originally the name of several characters in Greek mythology.

• Merope, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-wife Tethys. She married Clymenus, son of Helios, and had children with him: Phaethon and the girls called Heliades.
• Merope, one of the Pleiades, daughter of Atlas and Pleione.
• Merope, one of the Heliades, daughter of either Helios and Clymene or of Clymenus (Helios' son) and Merope, one of the Oceanids.
• Merope, an Athenian princess as the daughter of King Erechtheus of Athens and possibly Praxithea, daughter of Phrasimus and Diogenia. She may have been the mother of Daedalus. The latter was attributed to various parentage: (1) Eupalamus and Alcippe, (2) Metion and Iphinoe, (3) Phrasmede or (4) Palamaon.
• Merope, also called Aero, was the consort or daughter of Oenopion.
• Merope, a queen of Onchestus as the wife of King Megareus and mother of Hippomenes.
• Merope, a Dorian who became the foster mother of Oedipus; otherwise the wife of Polybus was also called Periboea.
• Merope, queen of Messenia, wife of Cresphontes and mother of Aepytus.
• Merope, one of the daughters of Pandareus and his wife Harmothoë, and thus sister to Aëdon and Cleothera. After the deaths of their parents, she and her sister Cleothera were taken care of by the goddesses Aphrodite, Hera, Artemis and Athena until strong winds carried them over and took them to the Erinyes, whom they served as maids.

In Greek and Roman mythology, Clymene or Klymene (/ˈklɪmɪniː, ˈklaɪ-/; Ancient Greek: Κλυμένη, romanized: Kluménē, lit. 'renowned') is an Oceanid nymph who was loved by the sun-god Helios and became the mother by him of Phaethon and the Heliades. In most versions, Clymene is the one to reveal to Phaethon his divine parentage and encourage him to seek out his father, and even drive his solar chariot to catastrophic results.

The Phaethontis quadrangle is one of a series of 30 quadrangle maps of Mars used by the United States Geological Survey (USGS) Astrogeology Research Program. The Phaethontis quadrangle is also referred to as MC-24 (Mars Chart-24).

The name comes from Phaethon, the son of Helios.

In Greek mythology, Clymenus (/ˈklɪmɪnəs/; Ancient Greek: Κλύμενος, romanized: Klúmenos means "notorious" or "renowned") may refer to multiple individuals:

• Clymenus, a son of Phoroneus by either Cerdo or Teledice or Cinna. He and his sister Chthonia founded a sanctuary of Demeter.
• Clymenus was the son of Helios and king of Boeotia. In a variant genealogy, he is the father of the children of the Oceanid Merope (usually said to be the offspring of Helios and Clymene). These include Phaëton and the Heliades: Merope, Helie, Aegle, Lampetia, Phoebe, Aetherie, and Dioxippe. Sometimes Phaethousa is included in this number. The names "Clymenus" and "Merope" in Hyginus' version, which is not followed otherwise, may have resulted from incidental gender swap of the names of the Oceanid Clymene and her mortal husband Merops.
• Clymenus, who killed Hodites during the fight between Phineus and Perseus.
• Clymenus, son of Cardys and a descendant of Heracles of Ida. He became king of Olympia but was deposed by Endymion. He was credited with founding the temple of Athena Cydonia in Phrixa, Elis.
• Clymenus, a Calydonian prince as the son of King Oeneus and Althaea, daughter of King Thestius of Pleuron. He was the brother of Meleager, Periphas, Agelaus (or Ageleus), Thyreus (or Phereus or Pheres), Deianeira, Gorge, Eurymede and Melanippe. When the war between the Curetes and the Calydonians broke out, Clymenus along with his brothers, including Meleager, all fell during the battle.
• Clymenus or Periclymenus, son of either Presbon or Orchomenus (in the latter case, brother of Aspledon and Amphidocus) and a King of Orchomenus in Boeotia, which he inherited from its eponym Orchomenus - either as his son, or (in the version that makes him a son of Presbon) because Orchomenus left the kingdom to him, having no children of his own. By Boudeia or Bouzyge, daughter of Lycus, Clymenus was father of five sons: Erginus, Stratius, Arrhon, Pyleus, Azeus, and two daughters: Eurydice and Axia. At a festival of Poseidon at Onchestus, Clymenus quarreled with a group of Thebans over a minor cause and was mortally wounded as a result of a stone thrown at him by Perieres, the charioteer of Menoeceus. Being brought home half dead, Clymenus told Erginus, his successor-to-be, to avenge his death, and died; Erginus then led a war against Thebes.
• Clymenus, king of Arcadia, was the son of either Schoeneus or Teleus of Argos. By Epicasta, he fathered Idas, Therager and Harpalyce. He committed incest with his daughter which prompted him to commit suicide afterwards. Clymenus was also said to have eaten in a banquet the flesh of his sons by his own daughter Harpalyce, and killed her once he found out.
• Clymenus, one of the Argonauts, and the brother of Iphiclus. He was probably son of Phylacus and Clymene and thus brother of Alcimede, mother of Jason.
• Clymenus, one of the sons of King Aeolus of Lipara, the keeper of the winds. He had five brothers namely: Periphas, Agenor, Euchenor, Xouthos and Macareus, and six sisters: Klymene, Kallithyia, Eurygone, Lysidike, Kanake and an unnamed one. According to various accounts, Aeolus yoked in marriage his sons, including Clymenus, and daughters in order to preserve concord and affection among them.
• Clymenus, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was shot dead by Odysseus with the help of Eumaeus, Philoetius, and Telemachus.
• Clymenus, whose eldest daughter Eurydice was, according to Homer's Odyssey, the wife of Nestor.
• Clymenus, the name of Nyctimene's father in one version, who tried to rape his daughter.
• Clymenus, a surname of Hades.

In Greek mythology, several characters were known as Cycnus (Ancient Greek: Κύκνος) or Cygnus. The literal meaning of the name is "swan", and accordingly most of them ended up being transformed into swans.

• Cycnus, son of Ares.
• Cycnus, king of Kolonai. Son of Poseidon.
• Cycnus, lover of Phaethon.
• Cycnus, son of Apollo.
• Cycnus, son of King Ederion (Ancient Greek: Ἐδερίων) or Eredion of Achaea, who, in the 6th century CE account of John Malalas, seduced Leda and made her mother of triplets: the Dioscuri and Helen. In all other sources, she had these children by Zeus who approached her in the shape of a swan (kyknos). For more information, see Leda and the Swan.
• Cycnus, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was shot dead by Odysseus with the assistance of Eumaeus, Philoetius, and Telemachus.
• Cycnus, a blunder for Guneus in the manuscript of Hyginus (list of the Achaean leaders against Troy).

According to Pseudo-Eratosthenes and Hyginus' Poetical Astronomy, the constellation Cygnus was the stellar image of the swan Zeus had transformed into in order to seduce Leda or Nemesis. Pausanias and Servius state that Apollo turned Cycnus of Liguria into a swan after the death of his lover Phaeton, then later placed him among the stars as the constellation Cygnus.