Pepin the Short in the context of "Hops"

The Carolingian dynasty (/ˌkærəˈlɪndʒiən/ KARR-ə-LIN-jee-ən; known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charles Martel and his grandson Charlemagne, descendants of the Arnulfing and Pippinid clans of the 7th century AD. The dynasty consolidated its power in the 8th century, eventually making the offices of mayor of the palace and dux et princeps Francorum hereditary, and becoming the de facto rulers of the Franks as the real powers behind the Merovingian throne. In 751 the Merovingian dynasty which had ruled the Franks was overthrown with the consent of the Papacy and the aristocracy, and Pepin the Short, son of Martel, was crowned king of the Franks. The Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first emperor of the Romans in the West in over three centuries. Charlemagne's death in 814 began an extended period of fragmentation of the Carolingian Empire and decline that would eventually lead to the evolution of the Kingdom of France and the Holy Roman Empire.

The Papal States (/ˈpeɪpəl/ PAY-pəl; Italian: Stato Pontificio; Latin: Dicio Pontificia), officially the State of the Church, were a conglomeration of territories on the Italian peninsula under the direct sovereign rule of the pope from 756 to 1870. They were among the major states of Italy from the 8th century until the unification of Italy, which took place between 1859 and 1870, culminating in their demise.

The state was legally established in the 8th century when Pepin the Short, king of the Franks, gave Pope Stephen II, as a temporal sovereign, lands formerly held by Arian Christian Lombards, adding them to lands and other real estate formerly acquired and held by the bishops of Rome as landlords from the time of Constantine onward. This donation came about as part of a process whereby the popes began to turn away from the Byzantine emperors as their foremost temporal guardians for reasons such as increased imperial taxes, disagreement with respect to iconoclasm, and failure of the emperors, or their exarchs in Italy, to protect Rome and the rest of the peninsula from barbarian invasion and pillage.

Charlemagne (/ˈʃɑːrləmeɪn/ SHAR-lə-mayn; 2 April 748 – 28 January 814) was King of the Franks from 768, King of the Lombards from 774, and Emperor of what is now known as the Carolingian Empire from 800. He united most of Western and Central Europe and was the first recognised emperor to rule from the west after the fall of the Western Roman Empire approximately three centuries earlier. Charlemagne's reign was marked by political and social changes that had lasting influence on Europe throughout the Middle Ages.

A member of the Frankish Carolingian dynasty, Charlemagne was the eldest son of Pepin the Short and Bertrada of Laon. With his brother Carloman I, he became king of the Franks in 768 following Pepin's death and became the sole ruler three years later. Charlemagne continued his father's policy of protecting the papacy and became its chief defender, removing the Lombards from power in northern Italy in 774. His reign saw a period of expansion that led to the conquests of Bavaria, Saxony, and northern Spain, as well as other campaigns that led Charlemagne to extend his rule over a large part of Europe. Charlemagne spread Christianity to his new conquests (often by force), as seen at the Massacre of Verden against the Saxons. He also sent envoys and initiated diplomatic contact with Harun al-Rashid, the Abbasid caliph in the 790s, due to their mutual interest in Iberian affairs.

Septimania is a historical region in modern-day southern France. It referred to the western part of the Roman province of Gallia Narbonensis that passed to the control of the Visigoths in 462, when Septimania was ceded to their king, Theodoric II. During the Early Middle Ages, the region was variously known as Gallia Narbonensis, Gallia, or Narbonensis. The territory of Septimania roughly corresponds with the modern French former administrative region of Languedoc-Roussillon that merged into the new administrative region of Occitanie. In the Visigothic Kingdom, which became centred on Toledo by the end of the reign of Leovigild, Septimania was both an administrative province of the central royal government and an ecclesiastical province whose metropolitan was the Archbishop of Narbonne. Originally, the Goths may have maintained their hold on the Albigeois, but if so it was conquered by the time of Chilperic I. There is archaeological evidence that some enclaves of Visigothic population remained in Frankish Gaul, near the Septimanian border, after 507.

The region of Septimania was invaded by the Andalusian Muslims in 719, renamed as Arbūnah and turned into a military base for future operations by the Andalusian military commanders. It passed briefly to the Emirate of Córdoba, which had been expanding from the south during the same century, before its subsequent conquest by the Christian Franks in 759, who by the end of the 9th century renamed it as Gothia or the Gothic March (Marca Gothica). Eventually, the Christian Franks chased the Muslim Arabs and Berbers away from Septimania and conquered Narbonne in 759, and the Carolingian king Pepin the Short came up reinforced. Septimania became a march of the Carolingian Empire and then West Francia down to the 13th century, though it was culturally and politically autonomous from the northern France-based central royal government. The region was under the influence of the people from the count territories of Toulouse, Provence, and ancient County of Barcelona. It was part of the wider cultural and linguistic region comprising the southern third of France known as Occitania. This area was finally brought under effective control of the French kings in the early 13th century as a result of the Albigensian Crusade, after which it was assigned governors. From the end of the thirteenth century Septimania evolved into the royal province of Languedoc.

The Merovingian dynasty (/ˌmɛrəˈvɪndʒiən/) was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breakup of the empire of Theodoric the Great.

The dynastic name, medieval Latin Merovingi or Merohingii ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English Merewīowing, with the final -ing being a typical Germanic patronymic suffix. The name derives from Salian King Merovech, who is at the center of many legends. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as sacred.

The Donation of Pepin, or Donation of Pippin, was the transfer of Frankish territory in central Italy to Pope Stephen II made by Pepin the Short, King of the Franks, in 756. Credited with "effectively establishing the temporal authority of the papacy," the Donation took place amid the Byzantine Empire's decline in Italy and marked both "an important moment in the papal–Carolingian alliance" and an "important step" in the formation of the Papal States. With the fall of the imperial capital in Italy, Ravenna, to Aistulf, King of the Lombards in 751, "any semblance of imperial protection for Rome" had evaporated and the pope, who had technically been a Byzantine subject to this point, turned to Pepin for assistance. Pepin invaded Italy and, following an initial victory in 755, he decisively "defeated Aistulf and imposed a peace on him" in 756.

Pepin had promised Italian lands to Stephen II at a meeting in Quierzy, France in April 754. While this earlier promise is "often identified as the Donation," it may have been only verbal and "does not exist in written form." Papal accounts of the 754 promise state that Pepin "granted the pope the exarchate, including Ravenna, and the Roman duchy." In 756, the "Confession of St. Peter," a document listing the cities involved in the Donation, was "placed on the altar of Old St. Peter’s Basilica in Rome" along with "keys of the cities and territories in central Italy." The Confession document was created "following Pippin’s second invasion of Italy to assist the pope." After his initial invasion in 755, Pepin concluded the First Peace of Pavia, but Aistulf "refused to abide by" this agreement and attacked Rome. Pepin then defeated Aistulf again, imposing "heavy penalties" with the Second Peace of Pavia in 756.

Pope Stephen II (Latin: Stephanus II; 714 – 26 April 757) was born a Roman aristocrat and member of the Orsini family. Stephen was the bishop of Rome from 26 March 752 to his death on 26 April 757. Stephen II marks the historical delineation between the Byzantine Papacy and the Frankish Papacy. During Stephen's pontificate, Rome was facing invasion by the Lombards when Stephen II went to Paris to seek assistance from Pepin the Short. Pepin defeated the Lombards and made a gift of land to the pope, eventually leading to the establishment of the Papal States.

Carloman (between 706 and 716 – 17 August 754) was the eldest son of Charles Martel, mayor of the palace and duke of the Franks, and his wife Chrotrud of Treves. On Charles's death (741), Carloman and his brother Pepin the Short succeeded to their father's legal positions, Carloman in Austrasia, and Pepin in Neustria. He was a member of the family later called the Carolingians and it can be argued that he was instrumental in consolidating their power at the expense of the ruling Merovingian kings of the Franks. He withdrew from public life in 747 to take up the monastic habit, "the first of a new type of saintly king", according to Norman Cantor, "more interested in religious devotion than royal power, who frequently appeared in the following three centuries and who was an indication of the growing impact of Christian piety on Germanic society".

The accession of the king of France to the royal throne was legitimized by a ceremony performed with the Crown of Charlemagne at the Reims Cathedral. In late medieval and early modern times, the new king did not need to be anointed in order to be recognized as French monarch but ascended upon the previous monarch's death with the proclamation "Le Roi est mort, vive le Roi!"

The most important part of the French ceremony was not the coronation itself, but the Sacre – the anointing or unction of the king. The Carolingian king Pepin the Short was anointed in Soissons (752) to legitimize the accession of the new dynasty. A second anointing of Pepin by Pope Stephen II took place at the Basilica of Saint-Denis in 754, the first to be performed by a pope. The unction served as a reminder of the baptism of king Clovis I in Reims by archbishop Saint Remi in 496/499, where the ceremony was finally transferred in 816 and completed with the use of the Holy Ampulla found in 869 in the grave of the Saint. Since this Roman glass vial containing the balm due to be mixed with chrism, was allegedly brought by the dove of the Holy Spirit, the French monarchs claimed to receive their power by divine right. Out of respect for the miraculous oil, the king's shirt and the gloves put on after the unction of the hands were burned after the ceremony. Exceptionally, the shirt worn by Louis XV was not burned. The shirt was donated to the king of Portugal, John V, and is today at the National Palace of Mafra, guarded by the Royal and Venerable Confraternity of the Most Blessed Sacrament of Mafra.