Pentikalli in the context of "Teššub"

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⭐ Core Definition: Pentikalli

Ninegal (also spelled Ninegalla) or Belat Ekalli (Belet-ekalli) was a Mesopotamian goddess associated with palaces. Both her Sumerian and Akkadian name mean "lady of the palace."

From Mesopotamia the worship of Ninegal spread to Elam in the east and to Syria and the Hittite Empire in the west. She was particularly venerated in Mari and Qatna, and due to her presence in the pantheon of ancient Syria she was also incorporated into Hurrian religion. The Hurrians transcribed her name as Pentikalli (Pendigalli).

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Pentikalli in the context of Teshub

Teshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictions of Teshub are rare, though it is agreed he was typically portrayed as an armed, bearded figure, sometimes holding a bundle of lightning. One such example is known from Yazılıkaya. In some cases, he was depicted driving in a chariot drawn by two sacred bulls.

According to Song of Emergence, Teshub was born from the split skull of Kumarbi after he bit off the genitals of Anu during a conflict over kingship. This tradition is also referenced in other sources, including a hymn from Aleppo and a Luwian inscription. A single isolated reference to the moon god Kušuḫ being his father instead is also known. In individual texts various deities could be referred to as his siblings, including Šauška, Tašmišu and Aranzaḫ. His wife was Ḫepat, a goddess originally worshipped in Aleppo at some point incorporated into the Hurrian pantheon. Their children were Šarruma, Allanzu and Kunzišalli. Other deities believed to belong to the court of Teshub included Tenu, Pentikalli, the bulls Šeri and Ḫurri and the mountain gods Namni and Ḫazzi. Members of his entourage were typically enumerated in so-called kaluti [de], Hurrian offering lists. God lists indicate that Teshub could be recognized as the equivalent of other weather gods worshipped in Mesopotamia and further west in Syria, including Adad and Ugaritic Baal. In Anatolia he also influenced Hittite Tarḫunna and Luwian Tarḫunz, though all of these gods were also worshipped separately from each other.

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