Peace and Truce of God in the context of Charroux, Vienne


Peace and Truce of God in the context of Charroux, Vienne

⭐ Core Definition: Peace and Truce of God

The Peace and Truce of God (Latin: Pax et treuga Dei) was a movement in the Middle Ages led by the Catholic Church and was one of the most influential mass peace movements in history. The goal of both the Pax Dei and the Treuga Dei was to limit the violence of feuding in the western half of the former Carolingian Empire – following its collapse in the middle of the 9th century – using the threat of spiritual sanctions. The eastern half of the former Carolingian Empire did not experience the same collapse of central authority, and neither did England. This movement was also marked by popular participation, with many commoners supporting the movement as a solution to the famines, violence, and collapse of the social order around them.

The Peace of God was first proclaimed in 989, at the Council of Charroux. It sought to protect ecclesiastical property, agricultural resources and unarmed clerics. The Truce of God, first proclaimed in 1027 at the Council of Toulouges, attempted to limit the days of the week and times of year that the nobility engaged in violence. The movement persisted in some form until the thirteenth century.

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Peace and Truce of God in the context of Council of Clermont

The Council of Clermont was a mixed synod of ecclesiastics and laymen of the Catholic Church, called by Pope Urban II and held from 17 to 27 November 1095 at Clermont, Auvergne, at the time part of the Duchy of Aquitaine.

While the council is known today primarily for the speech Pope Urban gave on the final day, it was primarily a synod focused on implementing the Cluniac reforms, enacting decrees and settling local and regional issues. This also included the extension of the excommunication of Philip I of France for his adulterous remarriage to Bertrade of Montfort and a declaration of renewal of the Truce of God, an attempt on the part of the church to reduce feuding among Frankish nobles.

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Peace and Truce of God in the context of Territories of the Holy Roman Empire outside the Imperial Circles

When the Imperial Circles (Latin: Circuli imperii; German: Reichskreise) — comprising a regional grouping of territories of the Holy Roman Empire — were created as part of the Imperial Reform at the 1500 Diet of Augsburg, many Imperial territories remained unencircled.

Initially six circles were established in order to secure and enforce the Public Peace (Landfrieden) declared by Emperor Maximilian I and the jurisdiction of the Reichskammergericht. They did not incorporate the territories of the Prince-electors and the Austrian homelands of the ruling House of Habsburg. Only at the 1512 Diet of Trier were these estates (except for the Kingdom of Bohemia) included in the newly implemented Burgundian, Austrian, Upper Saxon, and Electoral Rhenish circles, confirmed by the 1521 Diet of Worms.

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