Patrician (post-Roman Europe) in the context of "Strozzi family"

The Duchy of Amalfi (Latin: Ducatus Amalphitanus) or the Republic of Amalfi was a de facto independent state centered on the Southern Italian city of Amalfi during the 10th and 11th centuries. The city and its territory were originally part of the larger Duchy of Naples, governed by a patrician, but it extracted itself from Byzantine vassalage and first elected a duke (or doge) in 958.

During the 10th and 11th centuries Amalfi was estimated to have a population of 50,000–70,000 people. It rose to become an economic powerhouse, a commercial center whose merchants dominated Mediterranean and Italian trade in the ninth and tenth centuries, before being surpassed and superseded by the other maritime republics of the North and the Centre: Pisa, Venice, Genoa, Ancona and Gaeta. In 1073, Amalfi lost its independence, falling to Norman invasion and subsequently to Pisa in 1137.

The Guilds of Brussels (French: Guildes de Bruxelles; Dutch: Gilden van Brussel), grouped in the Nine Nations of Brussels (French: Neuf Nations de Bruxelles; Dutch: Negen Naties van Brussel), were associations of craft guilds that dominated the economic life of Brussels in the late medieval and early modern periods. From 1421 onwards, they were represented in the city government alongside the patrician lineages of the Seven Noble Houses of Brussels, later also in the States of Brabant as members of the Third Estate. As of 1421, they were also able to become members of the Drapery Court of Brussels. Together with the Seven Noble Houses, they formed the city's bourgeoisie. Some of their guildhouses can still be seen as part of the Grand-Place/Grote Markt (Brussels' main square), a UNESCO World Heritage Site.

Nouveau riche (French for 'new rich'; French: [nuvo ʁiʃ]), new rich, or new money (in contrast to old money; French: vieux riche [vjø ʁiʃ]) is a social class of the rich whose wealth has been acquired within their own generation, rather than by familial inheritance. These people previously had belonged to a lower social class and economic stratum (rank) within that class and the term implies that the new money, which constitutes their wealth, allowed upward social mobility and provided the means for conspicuous consumption, the buying of goods and services that signal membership in an upper class. As a pejorative term, nouveau riche affects distinctions of type, the given stratum within a social class; hence, among the rich people of a social class, nouveau riche describes the vulgarity and ostentation of the newly rich person who lacks the worldly experience and the system of values of old money, of inherited wealth, such as the patriciate, the nobility, and the gentry. Though people who came from lower social classes are beginning to see it as a compliment rather than an insult, viewing it as recognition that they built their own wealth and status.

Augsburg (UK: /ˈaʊɡzbɜːrɡ/ OWGZ-burg, also US: /ˈɔːɡz-/ AWGZ-; German: [ˈaʊksbʊʁk] ; Swabian German: Ougschburg) is a city in the Bavarian part of Swabia, Germany, around 50 kilometres (31 mi) west of the Bavarian capital Munich. It is a university town and the regional seat of the Regierungsbezirk Swabia with a well-preserved Altstadt (historical city centre). Augsburg is an urban district and home to the institutions of the Landkreis Augsburg. It is the third-largest city in Bavaria (after Munich and Nuremberg), with a population of 304,000 and 885,000 in its metropolitan area.

After Neuss, Trier, Worms, Cologne and Xanten, Augsburg is one of Germany's oldest cities, founded in 15 BC by the Romans as Augusta Vindelicorum and named after the Roman emperor Augustus. It was a Free Imperial City from 1276 to 1803 and the home of the patrician Fugger and Welser families that dominated European banking in the 16th century. According to Behringer, in the sixteenth century it became "the dominant centre of early capitalism", having benefited from being part of the Kaiserliche Reichspost system as "the location of the most important post office within the Holy Roman Empire" and the city's close connection to Maximilian I. The city played a leading role in the Reformation as the site of the 1530 Augsburg Confession and the 1555 Peace of Augsburg. The Fuggerei, the oldest social housing complex in the world, was founded in 1513 by Jakob Fugger.

Gentry (from Old French genterie, from gentil 'high-born, noble') are "well-born, genteel and well-bred people" of high social class, especially in the past. Gentry, in its widest connotation, refers to people of good social position connected to landed estates (see manorialism), upper levels of the clergy, or long established "gentle" families of noble descent, some of whom in some cases never obtained the official right to bear a coat of arms. The gentry largely consisted of landowners who could support themselves entirely from rental income or at least had a country estate; some were gentleman farmers.

In the United Kingdom gentry specifically refers to the landed gentry: the majority of the land-owning social class who typically had a coat of arms but did not hold a peerage. The adjective "patrician" ("of or like a person of high social rank") describes comparable elite groups in other analogous traditional social elite strata based in cities, such as the free cities of Italy (Venice and Genoa) and the free imperial cities of Germany, Switzerland and the Hanseatic League. The term "gentry" by itself, the historian Peter Coss argues, is a broad construct applied by scholars to different societies, sometimes in ways that do not fully align with historical realities. Whilst no single model perfectly fits every society, some scholars favour a unified term to describe these upper social strata.

The patricians (from Latin: patricius) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians, but the relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing of the social structure of ancient Rome.

After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In many medieval Italian republics, especially in Venice and Genoa, medieval patrician classes were once again formally defined groups of leading families. In the Holy Roman Empire, the Grand Burgher families had a similar meaning. Subsequently, "patrician" became a vague term used to refer to aristocrats and the higher bourgeoisie in many countries.

Matthäus Merian der Ältere (or "Matthew", "the Elder", or "Sr."; 22 September 1593 – 19 June 1650) was a Swiss-born engraver who worked in Frankfurt, Germany for most of his career, where he also ran a publishing house. He was a member of the patrician Basel Merian family.

The Gherardini family of Montagliari (or Florence) was one of the most prominent historical Italian noble families from Tuscany, Italy. Through the Amideis, the family was of Roman descent. Between the 9th and 14th centuries, they played an important role in Tuscany. Its influence was also felt in the Veneto and Emilia regions between the 16th and 18th centuries, and during the Italian Risorgimento as well as in today's Italian politics and economy. The family's restless and fighting nature has aroused the curiosity of many historians of the Middle Ages. Originating from feudal tradition, it was one of the founding families of the Republic of Florence.

The family took part in Florence's political life between 1100 and 1300. In 1300, they were exiled from the city when Florence began its transformation into a Signoria, later ruled by the Medicis. In his Divine Comedy, Dante Alighieri, who was exiled with the Gherardinis, placed the family in Paradise's V Sphere. Following its exile from Tuscany, the family joined the Great Council of Venice (Venice's Chamber of Peers), becoming Patricians of that city, and members of the Venetian nobility. Until 1800, they kept some fiefs between Tuscany and Emilia Romagna.

Bulcsú (Hungarian pronunciation: [ˈbult͡ʃuː]; or Vérbulcsú; Latin: Bultzus, Greek: Βουλοσουδης "Boulosoudes" and Βουλτζους "Boultzous", Arabic: Wulǧūdī; c. 910 – 15 August 955) was a Hungarian chieftain and military leader in the 10th century. He held the title of harka (Greek: karchas). Despite not being a member of the ruling Árpád dynasty, he was one of the most important figures of the Hungarian invasions of Europe. He led military campaigns in directions to the northwest, west and south either in the period 930–950s.

In 948, Bulcsú visited the court of Byzantine Emperor Constantine VII, where he was received with a great pomp. Bulcsú adopted Christianity, the emperor became his godfather. He was a "guest friend of the emperor" and was awarded the title of "Roman patrician" (or patrikios).