Paternalistic conservatism in the context of Traditionalist conservatism


Paternalistic conservatism in the context of Traditionalist conservatism

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⭐ Core Definition: Paternalistic conservatism

Paternalistic conservatism is a strand of conservatism which reflects the belief that societies exist, and develop, organically, and that members within them have obligations towards each other. There is particular emphasis on the paternalistic obligation, referencing the feudal concept of noblesse oblige, of those who are privileged and wealthy to the poorer parts of society. Consistent with principles such as duty, hierarchy, and organicism, it can be seen as an outgrowth of traditionalist conservatism. Paternalistic conservatives do not support the individual or the state in principle but are instead prepared to support either or recommend a balance between the two depending on what is most practical.

Paternalistic conservatism emphasizes the duties of the government to entail fairly broad state interventionism to cultivate a good life for all citizens. This leads to a dirigiste path in which the government is envisaged as a benevolent paternal figure setting goals and ensuring fair play and equal opportunity, with a stress on the importance of a social safety net to deal with poverty and support of redistribution of wealth, along with government regulation of markets in the interests of both consumers and producers. Although accepting of state intervention, paternalistic conservatives are not supportive of anything resembling a command economy.

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Paternalistic conservatism in the context of One-nation conservative

One-nation conservatism, also known as one-nationism or Tory democracy, is a form of British political conservatism and a variant of paternalistic conservatism. It advocates the "preservation of established institutions and traditional principles within a political democracy, in combination with social and economic programmes designed to benefit the ordinary person". According to this political philosophy, society should be allowed to develop in an organic way, rather than being engineered. It argues that members of society have obligations towards each other and particularly emphasises paternalism, meaning that those who are privileged and wealthy should pass on their benefits. It argues that this elite should work to reconcile the interests of all social classes, including labour and management, rather than identifying the good of society solely with the interests of the business class.

The descriptive phrase 'one-nation Tory' originated with Benjamin Disraeli (1804–1881), who served as the chief Conservative spokesman and became Prime Minister in February 1868. He devised it to appeal to working-class people, who he hoped would see it as a way to improve their lives via factory and health acts as well as greater protection for workers. The ideology featured heavily during Disraeli's two terms in government, during which considerable social reforms were passed by the Parliament of the United Kingdom. Towards the end of the 19th century, the Conservative Party moved away from paternalism in favour of free market capitalism. In the first half of the 20th century, fears of extremism saw a revival of one-nation Conservatism. The Conservative Party continued to espouse the philosophy throughout the post-war consensus from 1945. One-nation thinking influenced their tolerance of the Labour government's Keynesian intervention in the economy, formation of a welfare state and the National Health Service. Thanks to Iain Macleod, Edward Heath and Enoch Powell, special attention after 1950 was paid to one-nation conservatism that promised support for the poorer and working class elements in the Party coalition.

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