Parish in the context of Kilmallie

Eparchy (Greek: ἐπαρχία eparchía "overlordship") is an ecclesiastical unit in Eastern Christianity that is equivalent to a diocese in Western Christianity. An eparchy is governed by an eparch, who is a bishop. Depending on the administrative structure of a specific Eastern Church, an eparchy can belong to an ecclesiastical province (usually a metropolis), but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions that can be observed in modern ecclesiastical practices of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches.

A ward is a local authority area, typically used for electoral purposes. In some countries, wards are usually named after neighbourhoods, thoroughfares, parishes, landmarks, geographical features and in some cases historical figures connected to the area (e.g. William Morris Ward in the London Borough of Waltham Forest, England). It is common in the United States for wards to simply be numbered.

The Prince-Bishopric of Montenegro (Serbian: Митрополство Црногорско, romanized: Mitropolstvo Crnogorsko, lit. 'Metropolitanate of the Black Mountain') was a Serbian Orthodox ecclesiastical principality that existed from 1516 until 1852. The principality was located around modern-day Montenegro. It emerged from the Eparchy of Cetinje, later known as the Metropolitanate of Montenegro and the Littoral, whose bishops defied the Ottoman Empire overlordship and transformed the parish of Cetinje into a de facto theocracy, ruling it as Metropolitans (Vladike, also known as prince-bishops).

The first prince-bishop was Vavila. The system was transformed into a hereditary one by Danilo Šćepčević, a bishop of Cetinje who united the several tribes of Montenegro into fighting the Ottoman Empire that had occupied all of Montenegro (as the Sanjak of Montenegro and Montenegro Vilayet) and most of southeastern Europe at the time. Danilo was the first in the House of Petrović-Njegoš to occupy the position as the Metropolitan of Cetinje in 1851, when Montenegro became a secular state (principality) under Danilo I Petrović-Njegoš. The Prince-Bishopric of Montenegro also briefly became a monarchy when it was temporarily abolished in 1767–1773: this happened when the impostor Little Stephen posed as the Russian Emperor and crowned himself the Tsar of Montenegro.

Chelsea is an area in West London, England, due south-west of Charing Cross by approximately 2.5 miles (4 km). It lies on the north bank of the River Thames and for postal purposes is part of the south-western postal area.

Chelsea historically formed a manor and parish in the Ossulstone hundred of Middlesex, which became the Metropolitan Borough of Chelsea in 1900. It merged with the Metropolitan Borough of Kensington, forming the Royal Borough of Kensington and Chelsea upon the creation of Greater London in 1965.

A patronal feast or patronal festival (Spanish: fiesta patronal; Catalan: festa patronal; Portuguese: festa patronal; Italian: festa patronale; French: fête patronale) is a yearly celebration dedicated – in countries influenced by Christianity – to the 'heavenly advocate' or 'patron' of the location holding the festival, who is a saint or virgin. The day of this celebration is called patronal feast day, patronal day or patron day of said location.

Patronal festivals may reflect national holidays (e.g. the feast of Saint George, patron saint of England, Georgia, Bulgaria, Romania, Portugal, and various regions of Spain), but they usually reflect the celebration of a single city or town.In larger cities, there may even be several festivals, usually about the patron saint of the local parish.

The U.S. state of Louisiana is divided into 64 parishes (French: paroisses), making it the only state besides Alaska to call its primary subdivisions something other than "counties". Louisiana's usage of the term "parish" for a geographic region or local government dates back to the French colonial era and is connected to ecclesiastical parishes.

Thirty-eight parishes are governed by a council called a police jury. The remaining 26 have various other forms of government, including: council-president, council-manager, parish commission, and consolidated parish/city.

A youth center or youth centre, often called youth club, is a place where young people can meet and participate in a variety of activities, for example table football, association football (US soccer, UK football), basketball, table tennis, video games, occupational therapy and religious activities. Youth clubs and centres vary in their activities across the globe, and have diverse histories based on shifting cultural, political and social contexts and relative levels of state funding or voluntary action.

In England, a township (Latin: villa) is a local division or district of a large parish containing a village or small town usually having its own church. A township may or may not be coterminous with a chapelry, manor, or any other minor area of local administration.

The township is distinguished from the following:

A župa, or zhupa, is a historical type of administrative division in Southeast Europe and Central Europe, that originated in medieval South Slavic culture, commonly translated as "county" or "parish". It was mentioned for the first time in the eighth century and was initially used by the South and West Slavs, denoting various territorial units of which the leader was the župan.

In modern Serbo-Croatian, the term župa also refers to an ecclesiastical parish, in Slovene likewise for župnija, while the related županija is used in Croatia for lower administrative subdivisions, and likewise by Croats from Bosnia and Herzegovina (as a synonym for kanton).

The Orthodox Church in America (OCA) is an Eastern Orthodox Christian church based in North America. The OCA consists of more than 700 parishes, missions, communities, monasteries and institutions in the United States, Canada and Mexico. In 2011, it had an estimated 84,900 members in the United States. In 2015, the OCA claimed 900,000 baptized members.

The OCA has its origins in a mission established by eight Russian Orthodox monks in Alaska, then part of Russian America, in 1794. This grew into a full diocese of the Russian Orthodox Church named the Diocese of Alaska and Aleutines with the Cathedral in Sitka. After the United States purchased Alaska from Russia in 1867, the diocese was granted jurisdiction for all North America and the see moved to San Francisco between 1872 and 1903, and later in New York City after 1903. By the late 19th century, the Russian Orthodox Church had grown in other areas of the United States due to the arrival of immigrants from areas of Eastern and Central Europe, many of them formerly of the Eastern Catholic Churches ("Greek Catholics"), and from the Middle East. These immigrants, regardless of nationality or ethnic background, were united under a single North American diocese of the Russian Orthodox Church.

The Diocese of Regensburg (Latin: Dioecesis Ratisbonensis; German: Bistum Regensburg) is a Latin Church diocese of the Catholic Church with its episcopal see based in Regensburg, Germany. Its district covers parts of northeastern Bavaria; it is subordinate to the archbishop of Munich and Freising. As of 2014, the diocese had 1.20 million Catholics, constituting 70% of its total population. The current bishop is Rudolf Voderholzer. The main diocesan church is Saint Peter in Regensburg. The diocese is divided into eight regions and 33 deaneries with 769 parishes. It covers an area of 14,665 km.

In Christian countries, a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language and in both Scottish English and Ulster Scots, this can also be known as a kirkyard.

While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places).

There have been many cases of sexual abuse of children by priests, nuns, and other members of religious life in the Catholic Church. In the late 20th and early 21st centuries, the cases have involved several allegations, investigations, trials, convictions, acknowledgements, and apologies by Church authorities, and revelations about decades of instances of abuse and attempts by Church officials to cover them up. The abused include mostly boys but also girls, some as young as three years old, with the majority between the ages of 11 and 14. Criminal cases for the most part do not cover sexual harassment of adults. The accusations of abuse and cover-ups began to receive public attention during the late 1980s. Many of these cases allege decades of abuse, frequently made by adults or older youths years after the abuse occurred. Cases have also been brought against members of the Catholic hierarchy who covered up sex abuse allegations and moved abusive priests to other parishes, where abuse continued.

By the 1990s, the cases began to receive significant media and public attention in several countries, including in Canada, the United States, Chile, Australia, Ireland, and much of Europe and South America. Pope John Paul II was criticized by representatives of the victims of clergy sexual abuse for failing to respond quickly enough to the crisis.

A royal peculiar is a Church of England parish or church exempt from the jurisdiction of the diocese and the province in which it lies, and subject to the direct jurisdiction of the monarch.

Formannskapsdistrikt (Urban East Norwegian: [ˈfɔ̂rmɑnskɑːpsdɪˌstrɪkt]) was the name of a Norwegian self-governing municipality. The name was used from the establishment these municipalities in 1838 until the name fell out of use in 1863.

The municipalities had their legal basis from two laws enacted on 14 January 1837. The laws established two types of formannskapsdistrikt; one for cities (Norwegian: kjøpstad) and one for rural districts (Norwegian: landdistrikt). These districts were mostly based on the former parishes. City municipalities had a monopoly on trade in both the municipality and for surrounding districts.

A parson is an ordained Christian person responsible for a small area, typically a parish. The term was formerly often used for some Anglican clergy and, more rarely, for ordained ministers in some other churches. It is no longer a formal term denoting a specific position within Anglicanism, but has some continued historical and colloquial use.

In the pre-Reformation church, a parson was the priest of an independent parish church, that is, a church not under the control of a larger ecclesiastical or monastic organization. The term is similar to rector and is in contrast to a vicar, a cleric whose revenue is usually, at least partially, appropriated by a larger organisation. Today the term is normally used for some parish clergy of non-Roman Catholic churches, in particular in the Anglican tradition in which a parson is the incumbent of a parochial benefice: a parish priest or a rector; in this sense a parson can be compared with a vicar. The title parson can be applied to clergy from certain other denominations. A parson is often housed in a church-owned home known as a parsonage.

A curate (/ˈkjʊərɪt/) is a person who is invested with the care or cure (cura) of souls of a parish. In this sense, curate means a parish priest; but in many English-speaking countries the term curate is commonly used to describe clergy who are assistants to the parish priest. The duties or office of a curate are called a curacy.

In Christianity, a parish church or parochial church is a church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented.

Toward the end of the 20th century, a new resurgence in interest in parish churches emerged across the United States. This has given rise to efforts like the Slow Church Movement and The Parish Collective which focus heavily on localized involvement across work, home, and church life.