Panegyric in the context of "Patiṟṟuppattu"

The Symposium (Ancient Greek: Συμπόσιον, Symposion) is a Socratic dialogue by Plato, dated c. 385 – 370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The panegyrics are to be given in praise of Eros, the god of love and sex.

In the Symposium, Eros is recognized both as erotic lover and as a phenomenon capable of inspiring courage, valor, great deeds and works, and vanquishing man's natural fear of death. It is seen as transcending its earthly origins and attaining spiritual heights. The extraordinary elevation of the concept of love raises a question of whether some of the most extreme extents of meaning might be intended as humor or farce. Eros is almost always translated as "love," and the English word has its own varieties and ambiguities that provide additional challenges to the effort to understand the Eros of ancient Athens.

Vitiges (also known as Vitigis, Vitigo, Witigis, Witiges, Wittigis or Wittigeis, and in Old Norse as Vigo) (died 542) was king of Ostrogothic Italy from 536 to 540. Known as a veteran of King Theodoric’s campaigns, he was a seasoned commander & therefore after the fall of the Amal dynasty he succeeded to the throne of Italy just after the Roman capture of Naples. This was because Belisarius had quickly captured Sicily the previous year and was in southern Italy at the head of the forces of Justinian I, the Eastern Roman Emperor.

Vitiges was the husband of Queen Amalaswintha's only surviving child, Mataswintha; therefore, his royal legitimacy was based on this marriage. The panegyric upon the wedding in 536 was delivered by Cassiodorus, the praetorian prefect, and survives, a traditionally Roman form of rhetoric that set the Gothic dynasty in a flatteringly Roman light. Soon after he was made king, Vitiges had his predecessor Theodahad murdered. Theodahad had enraged the Goths because he failed to send any assistance to Naples when it was besieged by the Byzantines, led by Belisarius.

"On the Cult of Personality and Its Consequences" (Russian: «О культе личности и его последствиях», romanized: “O kul'te lichnosti i yego posledstviyakh”) was a report by Soviet leader Nikita Khrushchev, First Secretary of the Communist Party of the Soviet Union, made to the 20th Congress of the Communist Party of the Soviet Union on 25 February 1956. Though popularly known as the Secret Speech (Russian: секретный доклад Хрущёва, romanized: sekretnïy doklad Khrushcheva), "secret" is something of a misnomer, as copies of the speech were read out at thousands of meetings of Communist Party and Komsomol organizations across the USSR. Khrushchev's speech sharply criticized the rule of the former General Secretary and Premier Joseph Stalin (died March 1953), particularly with respect to the purges which had especially marked the later years of the 1930s. Khrushchev charged Stalin with having fostered a leadership cult of personality despite ostensibly maintaining support for the ideals of communism.

The speech produced shocking effects in its day. Reports state that some listeners suffered heart attacks and that the speech even inspired suicides, due to the shock of all of Khrushchev's criticisms and condemnations of the government and of the previously revered figure of Stalin. The ensuing confusion among many Soviet citizens, raised on panegyrics and permanent praise of the "genius" of Stalin, was especially apparent in Georgia, Stalin's homeland, where days of protests and rioting ended with a Soviet army crackdown on 9 March 1956. The Israeli intelligence agency Mossad received a copy of Khrushchev's speech from the Polish-Jewish journalist Wiktor Grajewski and leaked it to the West.

Harisena was a 4th-century Sanskrit poet, panegyrist and a court official. He was an important figure in the court of Gupta emperor, Samudragupta. His most famous poem, written c. 345 C.E., describes the bravery of Samudragupta and is inscribed on the Allahabad Pillar. At least one of his known inscriptions was written as a panegyric.

Harisena was an early writer of Kāvya poetry; Arthur Berriedale Keith says of it, "Harisena's poem bears expressly the title Kavya, though it consists both of prose and verse. Its structure is similar to the delineation of kings adopted in the prose romances of Subandhu and Bana". Other works attributed to either this author (or others by the same name) includes Apabramsa Dharmapariksa, Karpuraprakara (Suktavall), the medical treatise Jagatsundari-Yogamaladhikara, Yasodharacanta, Astahnikakatha and Brhatkathakosa. He was also the chief minister of Samudragupta's empire.Harishena had a great interest in playing the lute with his friend Samudragupta. Harishena had also played an important role in the marriage of Samudragupta with Dattadevi.

Life of Constantine the Great (Ancient Greek: Βίος Μεγάλου Κωνσταντίνου, romanized: Bios Megalou Kōnstantinou; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. It was never completed due to the death of Eusebius in 339. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine.

Encomium (pl.: encomia) is a Latin word deriving from the Ancient Greek enkomion (ἐγκώμιον), meaning "the praise of a person or thing." Another Latin equivalent is laudatio, a speech in praise of someone or something.

Originally it was the song sung by the chorus at the κῶμος, or festal procession, held at the Panhellenic Games in honour of the victor, either on the day of his victory or on its anniversary. The word came afterwards to denote any song written in celebration of distinguished persons, and in later times any spoken or written panegyric whatever.

Poppa of Bayeux (French: [pɔpa d(ə) bɛjø]; born c. 880) was the wife more danico of the Viking leader Rollo. She was the mother of William I Longsword, Gerloc and grandmother of Richard the Fearless, who forged the Duchy of Normandy into a great fief of medieval France. Dudo of Saint-Quentin, in his panegyric of the Norman dukes, describes her as the daughter of a "Count Berengar", the dominant prince of that region, who was captured at Bayeux by Rollo in 885 or 889, shortly after the siege of Paris. This has led to speculation that she was the daughter of Berengar II of Neustria.

There are different opinions among medieval genealogy experts about Poppa's family. Christian Settipani says her parents were Guy de Senlis and Cunegundis, the daughter of Pepin, Count of Vermandois, and sister of Herbert I, Count of Vermandois. Katherine Keats-Rohan states she was the daughter of Berengar II of Neustria by Adelind, whose father was Henry, Margrave of the Franks, or Adela of Vermandois. Her parentage is uncertain and may have been invented after the fact to legitimize her son's lineage, as many of the fantastic genealogical claims made by Dudo were. Based on her separate more danico status that differentiates her from Rollo's Christian wife Gisela of France, Poppa's family was unlikely to have been powerful Christian nobility who would have insisted—by force if necessary—on a legal and monogamous Christian marriage for their daughter. Poppa was likely a common woman taken from a country with which the Norse had trade contact.

The Vita Basilii (Greek: Βίος Βασιλείου, romanized: Bios Basileiou, "Life of Basil") is an anonymous biography of the Emperor Basil I, the first Byzantine emperor of the Macedonian dynasty. It is the second work in the collection known as Theophanes Continuatus. It may have been written around 950 by the emperor's grandson, the Emperor Constantine VII, or perhaps by Theodore Daphnopates.

The Vita Basilii is a panegyric devoted to extolling Basil, both his personal virtues and his benevolent government. Although he was the first of his family on the throne, he is said to have noble ancestry. He is contrasted with the heroes of antiquity, rather than compared to them. Michael III, the emperor whom Basil replaced, is portrayed as the anti-Basil and "the embodiment of evil". A similarly hostile treatment is given to Constantine's father-in-law and co-emperor, Romanos I (920–45), who was not a Macedonian but a Lekapenos.