Pancha Bhuta (Sanskrit: पञ्चभूत; pañca bhūta), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. These elements are: Prithvi (Sanskrit: पृथ्वी:, Earth), Ap (Sanskrit: आपः, Water), Agni (Sanskrit: अग्नि, Fire), Vayu (Sanskrit: वायु:, Air), Akasha (Sanskrit: आकाश, Aether). In Ayurveda and Indian philosophy, the human body is made of these five elements. However, the Chārvāka system of materialism did not accept Akasha as a basic element as it is not tangible and they accepted that there are only four basic elements. Hinduism influenced Buddhism, which accepts only four Mahābhūtas, viewing Akasha as a derived (upādā) element. These five elements of the Indian cosmological system are static or innate in comparison to five element, phases or the transformational theory used within China's Wuxing philosophy.
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Pancha Bhuta in the context of Agni
Agni (Sanskrit: अग्नि [ˈɐgni], meaning 'fire'), also called Agni Deva ('fire deity'), is the Hindu god of fire. As the guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the classical cosmology of Hinduism, fire (Agni) is one of the five inert impermanent elements (Pañcabhūtá) along with sky (Ākāśa), water (Apas), air (Vāyu) and earth (Pṛthvī), the five combining to form the empirically perceived material existence (Prakṛti).
In the Vedas, Agni is a major and most invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a homa (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between the deities and humans in the Vedic scriptures. The relative importance of Agni declined in the post-Vedic era, as he was internalised and his identity evolved to metaphorically represent all transformative energy and knowledge in the Upanishads and later Hindu literature. Agni remains an integral part of Hindu traditions, such as being the central witness of the rite-of-passage ritual in traditional Hindu weddings called Saptapadi (seven steps and mutual vows), in the Upanayana ceremony of rite of passage, as well being part of the diyā (lamp) in festivals such as Deepavali and Arti in Puja.
Pancha Bhuta in the context of Prakṛti
Prakriti (Sanskrit: प्रकृति IAST: Prakṛti) is "the original or natural form or condition of anything, original or primary substance". It is a key concept in Hinduism, formulated by the Samkhya school, where it does not refer merely to matter or nature, but includes all cognitive, moral, psychological, emotional, sensorial and physical aspects of reality. Prakriti has three different innate qualities (guṇas), whose equilibrium is the basis of all empirical reality, which is in the form of the pancha bhutas (five basic elements) – Akasha, Vayu, Agni, Jala, and Prithvi. Prakriti contrasts with Puruṣa, which is pure awareness and metaphysical consciousness. The term is also found in the texts of other Indian religions such as Jainism and Buddhism.