Oxyrhynchus in the context of Papyrus

In Greek mythology, Europa (/jʊəˈroʊpə, jə-/; Ancient Greek: Εὐρώπη, Eurṓpē, Attic Greek pronunciation: [eu̯.rɔ̌ː.pɛː]) was a Phoenician princess from Tyre and the mother of King Minos of Crete. The story of her abduction by Zeus in the form of a bull was a Cretan story.

An early reference to Europa is in a fragment of the Hesiodic Catalogue of Women, discovered at Oxyrhynchus. The earliest vase-painting securely identifiable as Europa dates from the mid-7th century BC.

A geometer is a mathematician whose area of study is the historical aspects that define geometry, instead of the analytical geometric studies conducted by geometricians.

Some notable geometers and their main fields of work, chronologically listed, are:

Papyrus Oxyrhynchus 29 (P. Oxy. 29) is a fragment of the second book of the Elements of Euclid in Greek. It was discovered by Grenfell and Hunt in 1897 in Oxyrhynchus. The fragment was originally dated to the end of the third century or the beginning of the fourth century, although more recent scholarship suggests a date of 75–125 CE. It is housed in the library of the University of Pennsylvania (in a University Museum, E 2748). The text was published by Grenfell and Hunt in 1898.

The Catalogue of Women (Ancient Greek: Γυναικῶν Κατάλογος, romanized: Gunaikôn Katálogos)—also known as the Ehoiai (Ancient Greek: Ἠοῖαι, romanized: Ēoîai, Ancient: [ɛː.ôi̯.ai̯])—is a fragmentary Greek epic poem that was attributed to Hesiod during antiquity. The "women" of the title were in fact heroines, many of whom lay with gods, bearing the heroes of Greek mythology to both divine and mortal paramours. In contrast with the focus upon narrative in the Homeric Iliad and Odyssey, the Catalogue was structured around a vast system of genealogies stemming from these unions and, in M. L. West's appraisal, covered "the whole of the heroic age." Through the course of the poem's five books, these family trees were embellished with stories involving many of their members, and so the poem amounted to a compendium of heroic mythology in much the same way that the Hesiodic Theogony presents a systematic account of the Greek pantheon built upon divine genealogies.

Most scholars do not currently believe that the Catalogue should be considered the work of Hesiod, but questions about the poem's authenticity have not lessened its interest for the study of literary, social and historical topics. As a Hesiodic work that treats in depth the Homeric world of the heroes, the Catalogue offers a transition between the divine sphere of the Theogony and the terrestrial focus of the Works and Days by virtue of its subjects' status as demigods. Given the poem's concentration upon heroines in addition to heroes, it provides evidence for the roles and perceptions of women in Greek literature and society during the period of its composition and popularity. Greek aristocratic communities, the ruling elite, traced their lineages back to the heroes of epic poetry; thus the Catalogue, a veritable "map of the Hellenic world in genealogical terms," preserves much information about a complex system of kinship associations and hierarchies that continued to have political importance long after the Archaic period. Many of the myths in the Catalogue are otherwise unattested, either entirely so or in the form narrated therein, and held a special fascination for poets and scholars from the late Archaic period through the Hellenistic and Roman eras.

The Ode to Aphrodite (or Sappho fragment 1) is a lyric poem by the archaic Greek poet Sappho, who wrote in the late seventh and early sixth centuries BCE, in which the speaker calls on the help of Aphrodite in the pursuit of a beloved. The poem survives in almost complete form, with only two places of uncertainty in the text, preserved through a quotation from Dionysius of Halicarnassus' treatise On Composition and in fragmentary form in a scrap of papyrus discovered at Oxyrhynchus in Egypt.

Satyrus (Ancient Greek: Σάτυρος) of Callatis was a distinguished Peripatetic philosopher and historian, whose biographies of famous people are frequently referred to by Diogenes Laërtius and Athenaeus. He came from Callatis Pontica, as was learned from a Herculaneum papyrus. He lived earlier than the reign of Ptolemy VI Philometor (181–146 BC) when his Lives were epitomized by Heraclides Lembus, probably during the 3rd century BC. Athenaeus frequently refers to him as a Peripatetic, but his connection to the Peripatetic school is otherwise unknown. His biographies dealt with many eminent people including kings (Dionysius the Younger, Philip), statesmen (Alcibiades), orators (Demosthenes), poets (Aeschylus, Sophocles, Euripides), and philosophers (Bias of Priene, Chilon of Sparta, Pythagoras, Empedocles, Zeno of Elea, Anaxagoras, Socrates, Diogenes, Anaxarchus, Stilpo). He also wrote on the population of Alexandria, and a work On Characters (Περὶ χαρακτήρων). Fragments of his biography of the Athenian dramatist Euripides were found at the end of a papyrus scroll discovered at Oxyrhynchus in the early twentieth century.

The Oxyrhynchus Papyri are a group of manuscripts discovered during the late nineteenth and early twentieth centuries by papyrologists Bernard Pyne Grenfell and Arthur Surridge Hunt at an ancient rubbish dump near Oxyrhynchus in Egypt (28°32′N 30°40′E / 28.533°N 30.667°E / 28.533; 30.667, modern el-Bahnasa).

The manuscripts date from the time of the Ptolemaic (3rd century BC) and Roman periods of Egyptian history (from 32 BC to the Muslim conquest of Egypt in 640 AD).

Erinna (/ɪˈrɪnə/; Ancient Greek: Ἤριννα) was an ancient Greek poet. She is best known for her long poem The Distaff, a 300-line hexameter lament for her childhood friend Baucis, who had died shortly after her marriage. A large fragment of this poem was discovered in 1928 at Oxyrhynchus in Egypt. Along with The Distaff, three epigrams ascribed to Erinna are known, preserved in the Greek Anthology. Biographical details about Erinna's life are uncertain. She is generally thought to have lived in the first half of the fourth century BC, though some ancient traditions have her as a contemporary of Sappho; Telos is generally considered to be her most likely birthplace, but Tenos, Teos, Rhodes, and Lesbos are all also mentioned by ancient sources as her home.

Papyrology is the study of manuscripts of ancient literature, correspondence, legal archives, etc., preserved on portable media from antiquity, the most common form of which is papyrus, the principal writing material in the ancient civilizations of Egypt, Greece, and Rome. Papyrology includes both the translation and interpretation of ancient documents in a variety of languages as well as the care and conservation of rare papyrus originals.

Papyrology as a systematic discipline dates from the 1880s and 1890s, when large caches of well-preserved papyri were discovered by archaeologists in several locations in Egypt, such as Arsinoe (Faiyum) and Oxyrhynchus. Leading centres of papyrology include Oxford University, Heidelberg University, the Ägyptisches Museum und Papyrussamlung at the Staatliche Museen zu Berlin, Columbia University, the University of Michigan, Leiden University, the Österreichische Nationalbibliothek, University of California, Berkeley and the Istituto Papirologico "G. Vitelli" connected to the University of Florence.

Hellenica Oxyrhynchia is an Ancient Greek history of Greece in the late 5th and early 4th centuries BCE known only from papyrus fragments unearthed at Oxyrhynchus in Egypt. The author, whose name is not recorded in the surviving fragments, is usually known by scholars simply as the "Oxyrhynchus historian".

The Papyrus LXX Oxyrhynchus 3522, (signed as P.Oxy.L 3522; Rahlfs 857; LDAB 3079) – is a small fragment of the Greek Septuagint (LXX) written in papyrus, in scroll form. As one of the manuscripts discovered at Oxyrhynchus it has been catalogued with the number 3522. Palaeographically it has been dated to the 1st century CE. The text agrees with the LXX.