Ottoman Greeks in the context of "Phanariotes"

The Macedonian Struggle was a series of social, political, cultural and military conflicts that were mainly fought between Greek and Bulgarian subjects who lived in Ottoman Macedonia between 1893 and 1912. From 1904 to 1908 the conflict was part of a wider guerrilla war in which revolutionary organizations of Greeks, Bulgarians and Serbs all fought over Macedonia and its Christian population. Particularly over the national affiliation of the Slavic population which was forced to declare themselves for either of the sides. Gradually the Greek and Bulgarian bands gained the upper hand. Though the conflict largely ceased by the Young Turk Revolution, it continued as a low intensity insurgency until the Balkan Wars.

The Greek genocide (Greek: Γενοκτονία των Ελλήνων, romanized: Genoktonía ton Ellínon), which included the Pontic genocide, was the systematic killing of the Christian Ottoman Greek population of Anatolia, which was carried out mainly during World War I and its aftermath (1914–1922) – including the Turkish War of Independence (1919–1923) – on the basis of their religion and ethnicity. It was perpetrated by the government of the Ottoman Empire led by the Three Pashas and by the Government of the Grand National Assembly led by Mustafa Kemal Atatürk, against the indigenous Greek population of the Empire. The genocide included massacres, forced deportations involving death marches through the Syrian Desert, expulsions, summary executions, and the destruction of Eastern Orthodox cultural, historical, and religious monuments. Several hundred thousand Ottoman Greeks died during this period. Most of the refugees and survivors fled to Greece (adding over a quarter to the prior population of Greece). Some, especially those in Eastern provinces, took refuge in the neighbouring Russian Empire.

By late 1922, most of the Greeks of Asia Minor had either fled or had been killed. Those remaining were transferred to Greece under the terms of the later 1923 population exchange between Greece and Turkey, which formalized the exodus and barred the return of the refugees. Other ethnic groups were similarly attacked by the Ottoman Empire during this period, including Assyrians and Armenians, and some scholars and organizations have recognized these events as part of the same genocidal policy.

A dragoman (ترجمان) was an interpreter, translator, and official guide between Turkish-, Arabic-, and Persian-speaking countries and polities of the Middle East and European embassies, consulates, vice-consulates and trading posts. A dragoman had to have a knowledge of Arabic, Persian, Turkish, and European languages.

In the Ottoman Empire, dragomans were mainly members of the Ottoman Greek community, who possessed considerable multilingual skills, because Greek trading communities did substantial business in the markets of the Mediterranean Sea, the Black Sea, the Atlantic Ocean, and the Indian Ocean. To a lesser extent, other communities with international commercial links, notably the Armenians, were recruited.

The burning of Smyrna (Greek: Καταστροφή της Σμύρνης, romanized: Katastrofí tis Smírnis, "Smyrna catastrophe"; Turkish: 1922 İzmir Yangını, "1922 İzmir Fire"; Armenian: Զմիւռնիոյ Մեծ Հրդեհ, Zmyuṙnio Mets Hrdeh) destroyed much of the port city of Smyrna (modern İzmir, Turkey) in September 1922. Eyewitness reports state that the fire began on 13 September 1922 and lasted until it was largely extinguished on 22 September. It began four days after the Turkish military captured the city on 9 September, effectively ending the Greco-Turkish War, more than three years after the Greek landing of troops at Smyrna. Estimated Greek and Armenian deaths resulting from the fire range from 10,000 to 125,000.

Approximately 80,000 to 400,000 Greek and Armenian refugees crammed the waterfront to escape from the fire. They were forced to remain there under harsh conditions for nearly two weeks. Turkish troops and irregulars had started committing massacres and atrocities against the Greek and Armenian population in the city before the outbreak of the fire. Many women were raped. Tens of thousands of Greek and Armenian men were subsequently deported into the interior of Anatolia, where most of them died in harsh conditions.

Phanariots, Phanariotes, or Fanariots (Greek: Φαναριώτες, Romanian: Fanarioți, Turkish: Fenerliler) were members of prominent Greek families in Phanar (Φανάρι, modern Fener), the chief Greek quarter of Constantinople where the Ecumenical Patriarchate is located, who traditionally occupied four important positions in the Ottoman Empire: Hospodar of Moldavia, Hospodar of Wallachia, Grand Dragoman of the Porte and Grand Dragoman of the Fleet. Despite their cosmopolitanism and often-Western education, the Phanariots were aware of their Greek ancestry and culture; according to Nicholas Mavrocordatos' Philotheou Parerga, "We are a race completely Hellenic".

They emerged as a class of wealthy Greek merchants (of mostly noble Byzantine descent) during the second half of the 16th century, and were influential in the administration of the Ottoman Empire's Balkan domains in the 18th century. The Phanariots usually built their houses in the Phanar quarter to be near the court of the Patriarch, who (under the Ottoman millet system) was recognized as the spiritual and secular head (millet-bashi) of the Orthodox subjects—the Rum Millet, or "Roman nation" of the empire, except those under the spiritual care of the Patriarchs of Antioch, Jerusalem, Alexandria, Ohrid and Peć—often acting as archontes of the Ecumenical See. They dominated the administration of the patriarchate, often intervening in the selection of hierarchs (including the Ecumenical Patriarch of Constantinople).

Athanasios Papadopoulos-Kerameus (Greek: Αθανάσιος Παπαδόπουλος-Κεραμεύς; 1856–1912) was an Ottoman Greek scholar of Greek Orthodox religious affiliation. He was an Ottoman and subsequently Tsarist subject.

Appointed secretary of the Greek Literary Club of Constantinople (1881), he was made responsible (1883) for creating an inventory of Greek manuscripts belonging to schools, churches and monasteries. In 1887, he was summoned to Jerusalem to collect and catalogue all manuscripts in Palestine. The Russian Imperial Orthodox Society for Palestine charged him with the task of editing unpublished texts. In 1892, he became a private lecturer (Privatdozent) in Modern Greek and Byzantine History at St. Petersburg University. He was subsequently director of the theological section of the St. Petersburg Imperial Library.