Human cannibalism

⭐ In the context of prehistoric hominins, human cannibalism is considered…

Ad spacer

⭐ Core Definition: Human cannibalism

Human cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings. A person who practices cannibalism is called a cannibal. The meaning of "cannibalism" has been extended into zoology to describe animals consuming parts of individuals of the same species as food.

Anatomically modern humans, Neanderthals, and Homo antecessor are known to have practised cannibalism to some extent in the Pleistocene. Cannibalism was occasionally practised in Egypt during ancient and Roman times, as well as later during severe famines. The Island Caribs of the Lesser Antilles, whose name is the origin of the word cannibal, acquired a long-standing reputation as eaters of human flesh, reconfirmed when their legends were recorded in the 17th century. Some controversy exists over the accuracy of these legends and the prevalence of actual cannibalism in the culture.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Human cannibalism in the context of Great Famine of 1315–1317

The Great Famine of 1315–1317 (occasionally dated 1315–1322) was the first of a series of large-scale crises that struck parts of Europe early in the 14th century. Most of Europe (extending east to Poland and south to the Alps) was affected. The famine caused widespread population loss over an extended number of years, marking a clear end to the period of growth and prosperity from the 11th to the 13th centuries.

The Great Famine started with bad weather in spring 1315. Crop failures lasted through 1316 until the summer harvest in 1317, and Europe did not fully recover until 1322. Crop failures were not the only problem; cattle disease caused sheep and cattle numbers to fall as much as 80 per cent. The period was marked by extreme levels of crime, disease, mass death, and even cannibalism and infanticide. The crisis had consequences for the Church, state, European society, and for future calamities to follow in the 14th century.

↑ Return to Menu

Human cannibalism in the context of Human sacrifice

Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, public or jurisdictional demands for justice by capital punishment, an authoritative/priestly figure, spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice is also known as ritual murder.

Human sacrifice was practiced in many societies, beginning in prehistoric times. By the Iron Age (1st millennium BCE), with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia. During classical antiquity, it came to be looked down upon as barbaric. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare.

↑ Return to Menu

Human cannibalism in the context of Archaeological site of Atapuerca

The archaeological site of Atapuerca is located in the province of Burgos in the north of Spain and is notable for its evidence of early human occupation. Bone fragments from around 800,000 years ago, found in its Gran Dolina cavern, provide the oldest known evidence of hominid settlement in Western Europe and of hominid cannibalism anywhere in the world.

It was designated a World Heritage Site in 2000.

↑ Return to Menu

Human cannibalism in the context of Hansel and Gretel

"Hansel and Gretel" (/ˈhΓ¦nsΙ™l, ˈhΙ›n- ...β€‰ΛˆΙ‘rΙ›tΙ™l/; German: HΓ€nsel und Gretel [ˈhΙ›nzlΜ© Κ”ΚŠnt ˈɑʁeːtlΜ©]) is a German fairy tale collected by the Brothers Grimm and published in 1812 as part of Grimms' Fairy Tales (KHM 15).

Hansel and Gretel are siblings who are abandoned in a forest and fall into the hands of a witch who lives in a house made of bread, cake, and sugar. The witch, who has cannibalistic intentions, intends to fatten Hansel before eventually eating him. However, Gretel saves her brother by pushing the witch into her own oven, killing the witch. The children then escape with the witch's treasure.

↑ Return to Menu

Human cannibalism in the context of Headhunting

Headhunting is the practice of hunting a human and collecting the severed head after killing the victim. More portable body parts (such as ear, nose, or scalp) can be taken as trophies, instead. Headhunting was practiced in historic times across parts of Europe, East Asia, Oceania, Southeast Asia, South Asia, Mesoamerica, South America, West Africa, and Central Africa.

The headhunting practice has been the subject of intense study within the anthropological community, where scholars try to assess and interpret its social roles, functions, and motivations. Anthropological writings explore themes in headhunting that include mortification of the rival, ritual violence, cosmological balance, the display of manhood, cannibalism, dominance over the body and soul of his enemies in life and afterlife, as a trophy and proof of killing (achievement in hunting), show of greatness, prestige by taking on a rival's spirit and power, and as a means of securing the services of the victim as a slave in the afterlife.

↑ Return to Menu

Human cannibalism in the context of Russian famine of 1921–1922

The Russian famine of 1921–1922, also known as the Povolzhye famine (Russian: Π“ΠΎΠ»ΠΎΠ΄ Π² ПоволТьС 'Volga region famine'), was a severe famine in the Russian Soviet Federative Socialist Republic that began early in the spring of 1921 and lasted until 1922. The famine resulted from the combined effects of severe drought, the continued effects of World War I, economic disturbance from the Russian Revolution, the Russian Civil War, and failures in the government policy of war communism (especially prodrazvyorstka). It was exacerbated by rail systems that could not distribute food efficiently.

The famine killed an estimated five million people and primarily affected the Volga and Ural River regions. Many of the starving resorted to cannibalism. The outbreaks of diseases such as cholera and typhus were also contributing factors to famine casualties.

↑ Return to Menu

Human cannibalism in the context of Robinson Crusoe

Robinson Crusoe (/ˈkruːsoʊ/ KROO-soh) is an English adventure novel by Daniel Defoe, first published on 25Β April 1719. It is often credited as marking the beginning of realistic fiction as a literary genre, and has been described as the first novel, or at least the first English novel – although these labels are disputed.

Written with a combination of epistolary, confessional, and didactic forms, the book follows the title character (born Robinson Kreutznaer) after he is cast away and spends 28 years on a remote tropical desert island near the coasts of Venezuela and Trinidad, encountering cannibals, captives, and mutineers before being rescued. The story has been thought to be based on the life of Alexander Selkirk, a Scottish castaway who lived for four years on a Pacific island called "MΓ‘s a Tierra" (now part of Chile) which was renamed Robinson Crusoe Island in 1966. Pedro Serrano is another real-life castaway whose story might have inspired the novel.

↑ Return to Menu

Human cannibalism in the context of Cannibalism

Cannibalism is the act of consuming another individual of the same species as food. Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. Human cannibalism is also well documented, both in ancient and in recent times.

The rate of cannibalism increases in nutritionally poor environments as individuals turn to members of their own species as an additional food source. Cannibalism regulates population numbers, whereby resources such as food, shelter and territory become more readily available with the decrease of potential competition. Although it may benefit the individual, it has been shown that the presence of cannibalism decreases the expected survival rate of the whole population and increases the risk of consuming a relative. Other negative effects may include the increased risk of pathogen transmission as the encounter rate of hosts increases. Cannibalism, however, does notβ€”as once believedβ€”occur only as a result of extreme food shortage or of artificial/unnatural conditions, but may also occur under natural conditions in a variety of species.

↑ Return to Menu