Original position in the context of "God's eye view"

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⭐ Core Definition: Original position

In philosophy, the original position is a hypothetical position from which members of society would consider which principles they would select for the basic structure of their society if they had no knowledge ahead of time regarding the position which they would end up occupying in that society. The idea of having no such knowledge, because everyone is behind a veil of ignorance, represents a thought experiment often associated with the work of the American philosopher John Rawls.

In this "original position", their position behind the "veil of ignorance" prevents everyone from knowing their ethnicity, social status, gender, and (crucially in Rawls's formulation) their or anyone else's ideas of how to lead a good life. Ideally, this would force participants acting rationally to adopt an "initial agreement" on the principles impartially.

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👉 Original position in the context of God's eye view

An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason. In other words, a view from an Archimedean point describes the ideal of removing oneself from the object of study so that one can see it in relation to all other things while remaining independent of them.

For example, the philosopher John Rawls uses the heuristic device of the original position in an attempt to remove the particular biases of individual agents to demonstrate how rational beings might arrive at an objective formulation of justice.

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Original position in the context of John Rawls

John Bordley Rawls (/rɔːlz/; February 21, 1921 – November 24, 2002) was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.

In 1990, Will Kymlicka wrote in his introduction to the field that "it is generally accepted that the recent rebirth of normative political philosophy began with the publication of John Rawls's A Theory of Justice in 1971". Rawls's theory of "justice as fairness" recommends equal basic liberties, equality of opportunity, and facilitating the maximum benefit to the least advantaged members of society in any case where inequalities may occur. Rawls's argument for these principles of social justice uses a thought experiment called the "original position", in which people deliberately select what kind of society they would choose to live in if they did not know which social position they would personally occupy. In his later work Political Liberalism (1993), John Rawls addressed the question of how political power can be exercised legitimately in a society where citizens hold diverse and often conflicting moral, religious, and philosophical points of view.

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Original position in the context of Global Resources Dividend

The global resources dividend (GRD) is a method of tackling global poverty advanced from 1994 onwards by the philosopher Thomas Pogge. He presents it as an alternative to the current global economic order. Under the scheme, nations would pay a dividend (tax) on any resources that they use or sell, resulting in a sort of "tax on consumption". Pogge's scheme is motivated by the positive duty to alleviate poverty, but relies especially on his view that the rich have a negative duty not to use institutions that perpetuate economic inequality. Pogge estimates that a dividend of just 1% could raise $300 billion each year; this would equal $250 for each individual in the world's poorest quintile.

Implementing some versions of the GRD entails not only discussions about practicality, but presumably, an affirmation of what is right. As Pogge puts it "Our task as philosophers requires that we try to imagine new, better political structures and different, better moral sentiments. We must be realistic, but not to the point of presenting to the parties in the original position the essentials of the status quo as unalterable facts."

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