Omnipotent in the context of "Omnibenevolence"

Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, social harmony, and familial responsibility.

Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ren (仁, "benevolence"), yi (義; "righteousness"), li (禮; "propriety"), zhi (智; "wisdom"), and xin (信; "sincerity"). These values, deeply tied to the notion of tian (天; "Heaven"), present a worldview where human relationships and social order are manifestations of sacred moral principles. While Confucianism does not emphasize an omnipotent deity, it upholds tian as a transcendent moral order.

In Judaism, God has been conceived in a variety of ways. Traditionally, Judaism holds that God—that is, the god of Abraham, Isaac and Jacob, and the national god of the Israelites—delivered them from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews believe in a monotheistic conception of God ("God is one"), characterized by both transcendence (independence from, and separation from, the material universe) and immanence (active involvement in the material universe).

God is seen as unique and perfect, free from all faults, and is believed to be omnipotent, omnipresent, omniscient, and unlimited in all attributes, with no partner or equal, serving as the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The names of God used most often in the Hebrew Bible are the un-pronounced Tetragrammaton (Hebrew: יהוה, romanized: YHWH) and Elohim. Other names used to refer to God in traditional Judaism include Adonai, El-Elyon, El Shaddai, and Shekhinah.

In Islam, God (Arabic: ٱللَّٰه, romanized: Allāh, contraction of ٱلْإِلَٰه al-’ilāh, lit. 'the god', or Arabic: رب, romanized: Rabb, lit. 'lord') is seen as the creator and sustainer of the universe, who lives eternally. God is conceived as a perfect, singular, immortal, omnipotent, and omniscient deity, completely infinite in all of his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic.

The Islamic concept of tawhid (unification) emphasises that God is absolutely pure and free from association or partnership with other beings, which means attributing the powers and qualities of God to his creation, and vice versa. In Islam, God is never portrayed in any image. The Quran specifically forbids ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a second, indivisible, and incomparable being, who is similar to nothing, and nothing is comparable to him. Thus, God is absolutely transcendent, unique and utterly other than anything in or of the world as to be beyond all forms of human thought and expression. The briefest and the most comprehensive description of God in the Quran is found in Surat al-Ikhlas.

Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. An argument that attempts to resolve the problem of evil is known as a theodicy.

The problem of evil is acute in monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God. However, the question of "why does evil exist?" has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism. In most theological discussions, evil is defined in a broad manner as any and all pain and suffering, but religion also uses a narrow definition that says evil involves only horrific acts committed by an independent moral agent and does not include all wrongs or harm, including that from nature.