The Stuart Restoration was the reinstatement in May 1660 of the Stuart monarchy in England, Scotland, and Ireland. It replaced the Commonwealth of England, established in January 1649 after the execution of Charles I, with his son Charles II. The Commonwealth of England had been governed by Lord Protector Oliver Cromwell and then his son Richard Cromwell.
The term is also used to describe the reign of Charles II (1660–1685), and sometimes that of his younger brother James II (1685–1688).
Charles II (29 May 1630 – 6 February 1685) was King of Scotland from 1649 until 1651 and King of England, Scotland, and Ireland from the 1660 Restoration of the monarchy until his death in 1685.
Charles II was the eldest surviving child of Charles I of England, Scotland and Ireland and Henrietta Maria of France. After Charles I's execution at Whitehall on 30 January 1649, at the climax of the English Civil War, the Parliament of Scotland proclaimed Charles II king on 5 February 1649. However, England entered the period known as the English Interregnum or the English Commonwealth with a republican government eventually led by Oliver Cromwell. Cromwell defeated Charles II at the Battle of Worcester on 3 September 1651, and Charles fled to mainland Europe. Cromwell became Lord Protector of England, Scotland and Ireland. Charles spent the next nine years in exile in France, the Dutch Republic and the Spanish Netherlands. A political crisis after Cromwell's death in 1658 resulted in the restoration of the monarchy in 1660, and Charles was invited to return to Britain. On 29 May 1660, his 30th birthday, he was received in London to public acclaim.
An unfinished creative work is a painting, novel, musical composition, or other creative work, that has not been brought to a completed state. Its creator may have chosen not to finish it, deferred its completion indefinitely, or may have been prevented from doing so by circumstances beyond their control, such as death. Such pieces are often the subject of speculation as to what the finished piece would have been like had the creator completed the work. Sometimes artworks are finished by others and released posthumously. Unfinished works have had profound influences on their genres and have inspired others in their own projects. The term can also refer to ongoing work which could eventually be finished (i.e. the creator is still living) and is distinguishable from "incomplete work", which can be a work that was finished but is no longer in its complete form.
There are many reasons that a work is not completed. Works are usually stopped when their creator dies, although some, aware of their failing health, make sure that they set up the project for completion. If the work involves other people, such as a cast of actors or the subject of a portrait, it may be halted because of their unavailability. Projects that are too grandiose might never have been finished, while others should be feasible but their creator's continual unhappiness with them leads to abandonment.
Cromwell Road is a major London road in the Royal Borough of Kensington and Chelsea, designated as part of the A4. It was created in the 19th century and is said to be named after Richard Cromwell, son of Oliver Cromwell, who once owned a house there.
The Security Service (MI5) was based at 35 Cromwell Road from 1929 to 1934.
John Milton (9 December 1608 – 8 November 1674) was an English poet, polemicist, and civil servant. His 1667 epic poem Paradise Lost was written in blank verse and included 12 books, written in a time of immense religious flux and political upheaval. It addressed the fall of man, including the temptation of Adam and Eve by the fallen angel Satan, and God's expulsion of them from the Garden of Eden. Paradise Lost elevated Milton's reputation as one of history's greatest poets. He also served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell.
Milton achieved fame and recognition during his lifetime. His celebrated Areopagitica (1644) condemning pre-publication censorship is among history's most influential and impassioned defences of freedom of speech and freedom of the press. His desire for freedom extended beyond his philosophy and was reflected in his style, which included his introduction of new words to the English language, coined from Latin and Ancient Greek. He was the first modern writer to employ unrhymed verse outside of the theatre or translations.
The Union of the Crowns (Scottish Gaelic: Aonadh nan Crùintean; Scots: Union o the Crouns) was the accession of James VI of Scotland to the thrones of England and Ireland as James I on 24 March 1603, and the consequent formation of a personal union between the Kingdoms of England, Scotland, and Ireland. It followed the death of James's cousin, Elizabeth I of England, the last monarch of the Tudor dynasty.
England, Scotland, and Ireland remained separate states with separate parliaments until the Acts of Union of 1707 united England and Scotland into a unitary Kingdom of Great Britain; Ireland retained a legally separate Crown and Parliament, albeit as a practical dependency, until 1801. However, there was a republican interregnum in the 1650s, during which the Tender of Union of Oliver Cromwell created the Commonwealth of England and Scotland, which ended with the Stuart Restoration.
British republicans seek to replace the United Kingdom's monarchy with a republic led by an elected head of state. Monarchy has been the form of government used in the United Kingdom and its predecessor domains almost exclusively since the Middle Ages, except for a brief interruption from 1649–1660, during which a nominally republican government did exist under the leadership of Oliver Cromwell.
After Cromwell's Protectorate fell and the monarchy was restored, governing duties were increasingly handed to Parliament, especially as a result of the Glorious Revolution of 1688. The adoption of the constitutional monarchy system made the argument for full republicanism less urgent. It was once again a topic of discussion during the late 18th century with the American Revolution, and grew more important with the French Revolution, when the concern was how to deal with the French Republic on their doorstep. This led to a widespread anti-republican movement in Britain, and the issue was dormant for a time.
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Colony of Maryland, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. (The colony which became Rhode Island passed a series of laws, the first in 1636, which prohibited religious persecution including against non-Trinitarians; Rhode Island was also the first government to separate church and state.) Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
The Act allowed freedom of worship for all Trinitarian Christians in Maryland, but sentenced to death anyone who denied the divinity of Jesus. It was revoked in 1654 by William Claiborne, a Virginian who had been appointed as a commissioner by Oliver Cromwell; he was an Anglican, a Puritan sympathizer, and strongly hostile to the Catholic Religion. When the Calverts regained control of Maryland, the Act was reinstated, before being repealed permanently in 1692 following the events of the Glorious Revolution, and the Protestant Revolution in Maryland. As the first law on religious tolerance in British North America, it influenced related laws in other colonies and portions of it were echoed in the writing of the First Amendment to the United States Constitution, which enshrined religious freedom in American law.