Oliver Cromwell in the context of "George Fox"

The Stuart Restoration was the reinstatement in May 1660 of the Stuart monarchy in England, Scotland, and Ireland. It replaced the Commonwealth of England, established in January 1649 after the execution of Charles I, with his son Charles II. The Commonwealth of England had been governed by Lord Protector Oliver Cromwell and then his son Richard Cromwell.

The term is also used to describe the reign of Charles II (1660–1685), and sometimes that of his younger brother James II (1685–1688).

Charles II (29 May 1630 – 6 February 1685) was King of Scotland from 1649 until 1651 and King of England, Scotland, and Ireland from the 1660 Restoration of the monarchy until his death in 1685.

Charles II was the eldest surviving child of Charles I of England, Scotland and Ireland and Henrietta Maria of France. After Charles I's execution at Whitehall on 30 January 1649, at the climax of the English Civil War, the Parliament of Scotland proclaimed Charles II king on 5 February 1649. However, England entered the period known as the English Interregnum or the English Commonwealth with a republican government eventually led by Oliver Cromwell. Cromwell defeated Charles II at the Battle of Worcester on 3 September 1651, and Charles fled to mainland Europe. Cromwell became Lord Protector of England, Scotland and Ireland. Charles spent the next nine years in exile in France, the Dutch Republic and the Spanish Netherlands. A political crisis after Cromwell's death in 1658 resulted in the restoration of the monarchy in 1660, and Charles was invited to return to Britain. On 29 May 1660, his 30th birthday, he was received in London to public acclaim.

An unfinished creative work is a painting, novel, musical composition, or other creative work, that has not been brought to a completed state. Its creator may have chosen not to finish it, deferred its completion indefinitely, or may have been prevented from doing so by circumstances beyond their control, such as death. Such pieces are often the subject of speculation as to what the finished piece would have been like had the creator completed the work. Sometimes artworks are finished by others and released posthumously. Unfinished works have had profound influences on their genres and have inspired others in their own projects. The term can also refer to ongoing work which could eventually be finished (i.e. the creator is still living) and is distinguishable from "incomplete work", which can be a work that was finished but is no longer in its complete form.

There are many reasons that a work is not completed. Works are usually stopped when their creator dies, although some, aware of their failing health, make sure that they set up the project for completion. If the work involves other people, such as a cast of actors or the subject of a portrait, it may be halted because of their unavailability. Projects that are too grandiose might never have been finished, while others should be feasible but their creator's continual unhappiness with them leads to abandonment.

Cromwell Road is a major London road in the Royal Borough of Kensington and Chelsea, designated as part of the A4. It was created in the 19th century and is said to be named after Richard Cromwell, son of Oliver Cromwell, who once owned a house there.

The Security Service (MI5) was based at 35 Cromwell Road from 1929 to 1934.

John Milton (9 December 1608 – 8 November 1674) was an English poet, polemicist, and civil servant. His 1667 epic poem Paradise Lost was written in blank verse and included 12 books, written in a time of immense religious flux and political upheaval. It addressed the fall of man, including the temptation of Adam and Eve by the fallen angel Satan, and God's expulsion of them from the Garden of Eden. Paradise Lost elevated Milton's reputation as one of history's greatest poets. He also served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell.

Milton achieved fame and recognition during his lifetime. His celebrated Areopagitica (1644) condemning pre-publication censorship is among history's most influential and impassioned defences of freedom of speech and freedom of the press. His desire for freedom extended beyond his philosophy and was reflected in his style, which included his introduction of new words to the English language, coined from Latin and Ancient Greek. He was the first modern writer to employ unrhymed verse outside of the theatre or translations.

The Union of the Crowns (Scottish Gaelic: Aonadh nan Crùintean; Scots: Union o the Crouns) was the accession of James VI of Scotland to the thrones of England and Ireland as James I on 24 March 1603, and the consequent formation of a personal union between the Kingdoms of England, Scotland, and Ireland. It followed the death of James's cousin, Elizabeth I of England, the last monarch of the Tudor dynasty.

England, Scotland, and Ireland remained separate states with separate parliaments until the Acts of Union of 1707 united England and Scotland into a unitary Kingdom of Great Britain; Ireland retained a legally separate Crown and Parliament, albeit as a practical dependency, until 1801. However, there was a republican interregnum in the 1650s, during which the Tender of Union of Oliver Cromwell created the Commonwealth of England and Scotland, which ended with the Stuart Restoration.

British republicans seek to replace the United Kingdom's monarchy with a republic led by an elected head of state. Monarchy has been the form of government used in the United Kingdom and its predecessor domains almost exclusively since the Middle Ages, except for a brief interruption from 1649–1660, during which a nominally republican government did exist under the leadership of Oliver Cromwell.

After Cromwell's Protectorate fell and the monarchy was restored, governing duties were increasingly handed to Parliament, especially as a result of the Glorious Revolution of 1688. The adoption of the constitutional monarchy system made the argument for full republicanism less urgent. It was once again a topic of discussion during the late 18th century with the American Revolution, and grew more important with the French Revolution, when the concern was how to deal with the French Republic on their doorstep. This led to a widespread anti-republican movement in Britain, and the issue was dormant for a time.

The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Colony of Maryland, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. (The colony which became Rhode Island passed a series of laws, the first in 1636, which prohibited religious persecution including against non-Trinitarians; Rhode Island was also the first government to separate church and state.) Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.

The Act allowed freedom of worship for all Trinitarian Christians in Maryland, but sentenced to death anyone who denied the divinity of Jesus. It was revoked in 1654 by William Claiborne, a Virginian who had been appointed as a commissioner by Oliver Cromwell; he was an Anglican, a Puritan sympathizer, and strongly hostile to the Catholic Religion. When the Calverts regained control of Maryland, the Act was reinstated, before being repealed permanently in 1692 following the events of the Glorious Revolution, and the Protestant Revolution in Maryland. As the first law on religious tolerance in British North America, it influenced related laws in other colonies and portions of it were echoed in the writing of the First Amendment to the United States Constitution, which enshrined religious freedom in American law.

The Commonwealth of England, enlarged in 1653 as the Commonwealth of England, Scotland and Ireland, was the political structure during the period from 1649 to 1660 when the Kingdom of England was dissolved into a republic after the end of the Second English Civil War and the trial and execution of Charles I. The republic's existence was declared through "An Act declaring England to be a Commonwealth", adopted by the Rump Parliament on 19 May 1649. Power in the early Commonwealth was vested primarily in the Parliament and a Council of State. During the period, fighting continued, particularly in Ireland and Scotland, between the parliamentary forces and those opposed to them, in the Cromwellian conquest of Ireland and the Anglo-Scottish war of 1650–1652.

In 1653, after dissolution of the Rump Parliament, the Army Council adopted the Instrument of Government, by which Oliver Cromwell was made Lord Protector of a united "Commonwealth of England, Scotland and Ireland", inaugurating the period now usually known as the Protectorate. After Cromwell's death, and following a brief period of rule under his son, Richard Cromwell, the Protectorate Parliament was dissolved in 1659 and the Rump Parliament recalled, starting a process that led to the restoration of the monarchy in 1660. The term Commonwealth is sometimes used for the whole of 1649 to 1660 – called by some the Interregnum – although for other historians, the use of the term is limited to the years prior to Cromwell's formal assumption of power in 1653.

Richard Cromwell (4 October 1626 – 12 July 1712) was an English statesman who served as Lord Protector of the Commonwealth of England, Scotland and Ireland from 1658 to 1659. He was the son of Lord Protector Oliver Cromwell.

Following his father's death in 1658, Richard became Lord Protector, but he lacked authority. He tried to mediate between the army and civil society, and allowed a Parliament that contained many disaffected Presbyterians and Royalists to sit. Suspicions that civilian councillors were intent on supplanting the army peaked in an attempt to prosecute a major-general for actions against a Royalist. The army made a threatening demonstration of force against Richard, and may have had him in detention. He formally renounced power only nine months after succeeding.

John Michael Wright (May 1617 – July 1694) was an English painter, mainly of portraits in the Baroque style. Born and raised in London, Wright trained in Edinburgh under the Scots painter George Jamesone, and sometimes described himself as Scottish in documents. He acquired a considerable reputation as an artist and scholar during a long sojourn in Rome. There he was admitted to the Accademia di San Luca and was associated with some of the leading artists of his generation. He was engaged by Archduke Leopold Wilhelm of Austria, the governor of the Spanish Netherlands, to acquire artworks in Oliver Cromwell's England in 1655.

He took up permanent residence in England from 1656 and served as court painter before and after the English Restoration. A convert to Roman Catholicism, he was a favourite of the restored Stuart court, a client of both Charles II and James II, and was a witness to many of the political manoeuvrings of the era. In the final years of the Stuart monarchy he returned to Rome as part of an embassy to Pope Innocent XI.

English Dissenters or English Separatists were Protestants who separated from the Church of England between the 16th and 19th centuries. English Dissenters opposed state interference in religious matters and founded their own churches, educational institutions and communities. They tended to see the established church as too Catholic, but did not agree on what should be done about it.

Some Dissenters emigrated to the New World, especially to the Thirteen Colonies and Canada. Brownists founded the Plymouth Colony. The English Dissenters played a pivotal role in the religious development of the United States and greatly diversified the religious landscape. Some originally agitated for a wide-reaching Protestant Reformation of the established Church of England, and they flourished during the Protectorate under Oliver Cromwell.

British Jews (often referred to collectively as British Jewry or Anglo-Jewry) are citizens of the United Kingdom who are Jewish, forming one of the country’s oldest and most historically significant religious minority communities. Jewish presence in Britain dates to at least the 11th century, when William the Conqueror encouraged Jewish merchants and financiers to migrate from northern France to London. The Jews were expelled from England under Edward I in 1290, but a continuous community was re-established following the readmission of Jews under Oliver Cromwell in the 1650s. From the 18th century onwards, British Jews became increasingly integrated into national life, contributing to commerce, science, literature, and politics while maintaining distinctive religious and communal institutions. Some 60,000-70,000 British Jews served in the British Army during the Second World War, serving in all branches and theatres of war. Prominent British Jews have included Prime Minister Benjamin Disraeli; financier and activist Moses Montefiore; scientist Rosalind Franklin; playwright Harold Pinter; businessman Michael Marks; and philosopher Sir Isaiah Berlin.

Waves of migration from Eastern Europe in the late 19th and early 20th centuries transformed Jewish life in Britain, particularly in London’s East End, Manchester, and Leeds, substantially increasing the community's numbers while altering its cultural composition. The community has since diversified, including both long-established Anglo-Jewish families and more recent arrivals from Europe, the Middle East, and the Commonwealth.

The Caroline Divines were influential theologians and writers in the Church of England who lived during the reigns of King Charles I and, after the Stuart Restoration, King Charles II (Latin: Carolus). There is no official list of Caroline-era divines; they are defined by the era in which they lived, and Caroline Divines hailed from England, Ireland, Scotland, and Wales. However, of these four nations, it is Caroline England which is most commonly considered to have fostered a golden age of Anglican scholarship and devotional writing, despite the socio-cultural upset of civil war, regicide, and military rule under Oliver Cromwell. Importantly, the term divine is restricted neither to canonised saints nor to Anglican figures, but is used of many writers and thinkers in the wider Christian church.

The Stuart period of British history lasted from 1603 to 1714 during the dynasty of the House of Stuart. The period was plagued by internal and religious strife, and a large-scale civil war which resulted in the execution of King Charles I in 1649. The Interregnum, largely under the control of Oliver Cromwell, is included here for continuity, even though the Stuarts were in exile. The Cromwell regime collapsed and Charles II had very wide support for his taking of the throne in 1660. His brother James II was overthrown in 1689 in the Glorious Revolution. He was replaced by his Protestant daughter Mary II and her Dutch husband William III. Mary's sister Anne was the last of the line. For the next half century James II and his son James Francis Edward Stuart and grandson Charles Edward Stuart claimed that they were the true Stuart kings, but they were in exile and their attempts to return with German aid were defeated. The period ended with the death of Queen Anne and the accession of King George I from the German House of Hanover.