Old French in the context of "Gareth"

A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case") is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures.

Provençal (/ˌprɒvɒ̃ˈsɑːl/, also UK: /-sæl/, US: /ˌproʊ-, -vən-/, French: [pʁɔvɑ̃sal] ; Occitan: provençau or prouvençau [pʀuvenˈsaw]) is a variety of Occitan, spoken by people in Provence and parts of Drôme and Gard. The term Provençal used to refer to the entire Occitan language, but more recently it has referred only to the variety of Occitan spoken in Provence. However, it can still be found being used to refer to Occitan as a whole, e.g. Merriam-Webster states that it can be used to refer to general Occitan, though this is going out of use.

Provençal is also the customary name given to the older version of the Occitan language used by the troubadours of medieval literature, when Old French or the langue d'oïl was limited to the northern areas of France. Thus, the ISO 639-3 code for Old Occitan is [pro].

Southern France, also known as the south of France or colloquially in French as le Midi, is a geographical area consisting of the regions of France that border the Atlantic Ocean south of the Marais Poitevin, Spain, the Mediterranean Sea and Italy. It includes southern Nouvelle-Aquitaine in the west, Occitania in the centre, the southern parts of Auvergne-Rhône-Alpes in the northeast, Provence-Alpes-Côte d'Azur in the southeast, as well as the island of Corsica in the southeast. Southern France is generally considered part of southern Europe because of its association with the Mediterranean Sea.

The colloquial French name for the region, le Midi, is derived from an Old French compound composed of mi ("middle") and di ("day"), meaning literally "midday". Thus, the term is comparable in both origin and meaning to Mezzogiorno, which to indicates southern Italy, and Romanian Miazăzi which is a synonym for south.

An officer is a person who has a position of authority in a hierarchical organization. The term derives from Old French oficier "officer, official" (early 14c., Modern French officier), from Medieval Latin officiarius "an officer," from Latin officium "a service, a duty" the late Latin from officiarius, meaning "official."

Assonance is the repetition of identical or similar phonemes in words or syllables that occur close together, either in terms of their vowel phonemes (e.g., lean green meat) or their consonant phonemes (e.g., Kip keeps capes ). However, in American usage, assonance exclusively refers to this phenomenon when affecting vowels, whereas, when affecting consonants, it is generally called consonance. The two types are often combined, as between the words six and switch, which contain the same vowel and similar consonants. If there is repetition of the same vowel or some similar vowels in literary work, especially in stressed syllables, this may be termed "vowel harmony" in poetry (though linguists have a different definition of "vowel harmony").

A special case of assonance is rhyme, in which the endings of words (generally beginning with the vowel sound of the last stressed syllable) are identical—as in fog and log or history and mystery. Vocalic assonance is an important element in verse. Assonance occurs more often in verse than in prose; it is used in English-language poetry and is particularly important in Old French, Spanish, and the Celtic languages.

A suzerain (/ˈsuːzərən, -reɪn/, from Old French sus "above" + soverain "supreme, chief") is a person, state or polity who has supremacy and dominant influence over the foreign policy and economic relations of another subordinate party or polity, but allows internal autonomy to that subordinate. Where the subordinate polity is called a vassal, vassal state or tributary state, the dominant party is called the suzerain. The rights and obligations of a vassal are called vassalage, and the rights and obligations of a suzerain are called suzerainty.

Suzerainty differs from sovereignty in that the dominant power does not exercise centralized governance over the vassals, allowing tributary states to be technically self-ruling but enjoy only limited independence. Although the situation has existed in a number of historical empires, it is considered difficult to reconcile with 20th- or 21st-century concepts of international law, in which sovereignty is a binary concept, which either exists or does not. While a sovereign state can agree by treaty to become a protectorate of a stronger power, modern international law does not recognise any way of making this relationship compulsory on the weaker power. Suzerainty is a practical, de facto situation, rather than a legal, de jure one.

Sovereign is a title that can be applied to the highest leader in various categories. The word is borrowed from Old French souverain, which is ultimately derived from the Latin superānus, meaning 'above'.

The roles of a sovereign vary from monarch, ruler or head of state to head of municipal government or head of a chivalric order. As a result, the word sovereignty has more recently also come to mean independence or autonomy.

A charter is the grant of authority or rights, stating that the granter formally recognizes the prerogative of the recipient to exercise the rights specified. It is implicit that the granter retains superiority (or sovereignty), and that the recipient admits a limited (or inferior) status within the relationship, and it is within that sense that charters were historically granted, and it is that sense which is retained in modern usage of the term. In early medieval Britain, charters transferred land from donors to recipients.

The word entered the English language from the Old French charte, via Latin charta, and ultimately from Greek χάρτης (khartes, meaning "layer of papyrus"). It has come to be synonymous with a document that sets out a grant of rights or privileges.

The name Basil (royal, kingly) comes from the male Greek name Vassilios (Greek: Βασίλειος, female version Bασιλεία), which first appeared during the Hellenistic period. It is derived from "basileus" (Greek: βασιλεύς), a Greek word of pre-Hellenic origin, meaning "king", from which words such as basilica and basilisk (via Latin) as well as the eponymous herb basil (via Old French) derive, and the name of the Italian region Basilicata, which had been long under the rule of the Byzantine Emperor (also called basileus).

Derived names in different languages include Barsegh in Armenian; Basile in French; Basilius in German; Basilio in Italian and Spanish; Basílio in Portuguese; Basileo in Galician; Vasyl in Ukraine; Vasile in Romanian; Vasil in Bulgarian; Vasilije in Serbian; Vasiliy in Russian; Bazil, Bazsó, Vászoly and Vazul in Hungarian.

A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.

In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such is not quite parallel to the popular definition of a sermon).