Old City (Jerusalem) in the context of "Hurva Synagogue"

East Jerusalem (Arabic: القدس الشرقية, romanized: al-Quds ash-Sharqiya; Hebrew: מִזְרַח יְרוּשָׁלַיִם, romanized: Mizraḥ Yerushalayim) is the portion of Jerusalem that was held by Jordan after the 1948 Arab–Israeli War, as opposed to West Jerusalem, which was held by Israel. Captured and occupied in 1967, this area was unilaterally annexed by Israel in 1980. The United Nations and other intergovernmental organizations consider East Jerusalem a part of the Palestinian territories according to international law, and under illegal occupation by Israel. Many states recognize East Jerusalem as the capital of the State of Palestine (such as Brazil, China, Russia, and all 57 members of the Organisation of Islamic Cooperation), whereas other states (such as Australia, France and others) assert that East Jerusalem "will be the capital of Palestine", while referring to it as "an occupied territory". In 2020, East Jerusalem had a population of 595,000 inhabitants, of whom 361,700 (61%) were Palestinian Arabs and 234,000 (39%) were Jewish Israelis. Israeli settlements in East Jerusalem are illegal under international law and in the eyes of the international community.

Jerusalem was envisaged as a separate, international city under the 1947 UN partition plan. It was, however, divided by the 1948 war that followed Israel's declaration of independence. As a result of the 1949 Armistice Agreements, the city's western half came under Israeli control, while its eastern half, containing the famed Old City, fell under Jordanian control, at the exception of Mount Scopus enclave. Israel occupied East Jerusalem during the 1967 Six-Day War; since then, the entire city has been under Israeli control. The 1980 Jerusalem Law declared unified Jerusalem the capital of Israel, formalizing the effective annexation of East Jerusalem. Palestinians and many in the international community consider East Jerusalem to be the future capital of the State of Palestine. The status of Jerusalem has been described as "one of the most intractable issues in the Israeli–Palestinian conflict", with conflicting claims to sovereignty over the city or parts of it, and access to its holy sites.

Moses (Arabic: موسى ابن عمران Mūsā ibn ʿImrān, lit. 'Moses, son of Amram') is a prominent prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet. Apart from the Quran, Moses is also described and praised in the Hadith literature as well. He is one of the most important prophets and messengers within Islam.

According to the Quran, Moses was born to an Israelite family. In his childhood, he is put in a basket which flows towards the Nile, and is eventually discovered by Pharaoh's (Fir'awn) wife (not named in the Quran but called Asiya in Hadith), who takes Moses as her adopted son. After reaching adulthood, Moses then resides in Midian, before departing for Egypt again to threaten the Pharaoh. During his prophethood, Moses is said to have performed many miracles, and is also reported to have personally talked to God, who bestows the title 'Speaker of God' (Kalīm Allāh) upon Moses. The prophet's most famous miracle is dividing the Red Sea, with a miraculous staff provided by God. After Pharaoh's death, Moses and his followers travel towards the Promised Land and the prophet dies within sight of the land. Moses is reported to have met Muhammad in the seven heavens following his ascension from Jerusalem during the Night Journey (’Isrā’ Miʿrāj). During the journey, Moses is said by Muslims to have repeatedly sent Muhammad back, and request a reduction in the number of required daily prayers, originally believed to be fifty, until only the five obligatory prayers remained.

The Aqsa Mosque, also known as the Qibli Mosque or Qibli Chapel, is the main congregational mosque or prayer hall in the Al-Aqsa mosque compound in the Old City of Jerusalem. In some sources the building is also named al-Masjid al-Aqṣā, but this name primarily applies to the whole compound in which the building sits, which is itself also known as "Al-Aqsa Mosque". The wider compound is known as Al-Aqsa or Al-Aqsa mosque compound, also known as al-Ḥaram al-Sharīf.

According to Islamic tradition, a small prayer hall (musalla), what would later become the Al-Aqsa Mosque, was built by Umar, the second caliph of the Rashidun Caliphate. In the reign of the caliph Mu'awiyah I of the Umayyad Caliphate (founded in AD 661), a quadrangular mosque for a capacity of 3,000 worshipers is recorded somewhere on the Haram ash-Sharif.

The Armenian Quarter (Armenian: Հայոց թաղ, romanized: Hayots t'agh; Arabic: حارة الأرمن, romanized: Ḥāraṫ al-Arman; Hebrew: הרובע הארמני, romanized: Ha-Rova ha-Armeni) is one of the four sectors of the walled Old City of Jerusalem. Located in the southwestern corner of the Old City, it can be accessed through the Zion Gate and Jaffa Gate. It occupies an area of 0.126 km² (126 dunam), which is 14% of the Old City's total. In 2007, it had a population of 2,424 (6.55% of Old City's total). In both criteria, it is comparable to the Jewish Quarter. The Armenian Quarter is separated from the Christian Quarter by David Street (Suq el-Bazaar) and from the Jewish Quarter by Habad Street (Suq el-Husur).

The Armenian presence in Jerusalem dates back to the 4th century CE, when Armenia adopted Christianity as a national religion and Armenian monks settled in Jerusalem. Hence, it is considered the oldest living diaspora community outside the Armenian homeland. Gradually, the quarter developed around the St. James Monastery—which dominates the quarter—and took its modern shape by the 19th century. The monastery houses the Armenian Apostolic Church's Jerusalem Patriarchate, which was established as a diocese in the 7th century CE. The patriarchate is the de facto administrator of the quarter and acts as a "mini-welfare state" for the approximately 2,000 Armenian residents.

The Christian Quarter (Arabic: حارة النصارى, romanized: Ḥāraṫ al-Naṣārā; Hebrew: הרובע הנוצרי, romanized: Ha-Rova ha-Notsri) is one of the four quarters of the walled Old City of Jerusalem, the other three being the Jewish Quarter, the Muslim Quarter and the Armenian Quarter. The Christian Quarter is situated in the northwestern corner of the Old City, extending from the New Gate in the north, along the western wall of the Old City as far as the Jaffa Gate, along the Jaffa Gate – Western Wall route in the south, bordering on the Jewish and Armenian Quarters, as far as the Damascus Gate in the east, where it borders on the Muslim Quarter.

The Christian quarter contains about 40 Christian holy places and one of the most important communities of Christianity in there and holy places for Christians in the world. First among them is the Church of the Holy Sepulchre, Christianity's holiest place. Most of the residents of the Christian quarter remain Christians however their numbers have dwindled.

The expansion of Jerusalem outside of the Old City walls, which included shifting the city center to the new neighborhoods, started in the mid-19th century and by the early 20th century had entirely transformed the city. Prior to the 19th century, the main built up areas outside the walls were the complex around King David's Tomb on the southern Mount Zion, and the village of Silwan.

In the mid-19th century, with an area of only one square kilometer, the Old City had become overcrowded and unsanitary, with rental prices on a constant rise. In the mid-1850s, following the Crimean War, institutions including the Russian Compound, Kerem Avraham, the Schneller Orphanage, Bishop Gobat school and the Mishkenot Sha'ananim compound, marked the beginning of permanent settlement outside Jerusalem's Old City walls.

Tourism in Palestine is tourism in East Jerusalem, the West Bank, and the Gaza Strip. In 2010, 4.6 million people visited Palestine, compared to 2.6 million in 2009. Of that number, 2.2 million were foreign tourists while 2.7 million were domestic. In the last quarter of 2012 over 150,000 guests stayed in West Bank hotels; 40% were European and 9% were from the United States and Canada. Major travel guides write that "the West Bank is not the easiest place in which to travel but the effort is richly rewarded."

The Palestinian tourism ministry and Israeli tourism ministry have attempted to work together on tourism in the Palestinian territories in a Joint Committee. The cooperation to share access to foreign tourists has not proven successful in Palestine for many reasons. Israel controls the movement of tourists into the West Bank. Palestinian tour guides or transportation companies have not been able to enter Israel since 2000, and in 2009, Israel's Ministry of Tourism deleted the West Bank and any Palestinian area from its materials. Former Palestinian Authority Tourism Minister Kholoud Diibes has commented "that Israel collects 90% of [religious] pilgrim-related revenue". Foreign tourism has been restricted to East Jerusalem and the West Bank since the August 2013 indefinite closing of the Rafah crossing located between Egypt and the Hamas controlled Gaza Strip. There is essentially no tourist flow to Gaza since 2005 because of the ongoing Israeli military land, sea, and air blockade.

Al-Aqsa (/æl ˈæksə/; Arabic: الأَقْصَى, romanized: Al-Aqṣā) or al-Masjid al-Aqṣā (Arabic: المسجد الأقصى) is the compound of Islamic religious buildings that sit atop the Temple Mount, also known as the Haram al-Sharif, in the Old City of Jerusalem, including the Dome of the Rock, many mosques and prayer halls, madrasas, zawiyas, khalwas and other domes and religious structures, as well as the four encircling minarets. It is considered the third holiest site in Islam. The compound's main congregational mosque or prayer hall is variously known as Al-Aqsa Mosque, Qibli Mosque or al-Jāmiʿ al-Aqṣā, while in some sources it is also known as al-Masjid al-Aqṣā; the wider compound is sometimes known as Al-Aqsa Mosque compound in order to avoid confusion.

During the rule of the Rashidun caliph Umar (r. 634–644) or the Umayyad caliph Mu'awiya I (r. 661–680), a small prayer house on the compound was erected near the mosque's site. The present-day mosque, located on the south wall of the compound, was originally built by the fifth Umayyad caliph Abd al-Malik (r. 685–705) or his successor al-Walid I (r. 705–715) (or both) as a congregational mosque on the same axis as the Dome of the Rock, a commemorative Islamic monument. After being destroyed in an earthquake in 746, the mosque was rebuilt in 758 by the Abbasid caliph al-Mansur (r. 754–775). It was further expanded upon in 780 by the Abbasid caliph al-Mahdi (r. 775–785), after which it consisted of fifteen aisles and a central dome. However, it was again destroyed during the 1033 Jordan Rift Valley earthquake. The mosque was rebuilt by the Fatimid caliph al-Zahir (r. 1021–1036), who reduced it to seven aisles but adorned its interior with an elaborate central archway covered in vegetal mosaics; the current structure preserves the 11th-century outline.