Old Believer in the context of "Schism of the Russian Church"

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⭐ Core Definition: Old Believer

Old Believers or Old Ritualists (Russian: староверы, starovery or старообрядцы, staroobryadtsy) is the common term for several religious groups, which maintain the old liturgical and ritual practices of the Russian Orthodox Church, as they were before the reforms of Patriarch Nikon of Moscow between 1653 and 1657. The old rite and its followers were anathematized in 1667, and Old Belief gradually emerged from the resulting schism.

The antecedents of the movement regarded the reform as heralding the End of Days, and the Russian church and state as servants of the Antichrist. Fleeing persecution by the government, they settled in remote areas or escaped to the neighboring countries. Their communities were marked by strict morals and religious devotion, including various taboos meant to separate them from the outer world. They rejected the Westernization measures of Peter the Great, preserving traditional Russian culture, like long beards for men.

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Old Believer in the context of Execution by burning

Death by burning is an execution, murder, or suicide method involving combustion or exposure to extreme heat. It has a long history as a form of public capital punishment, and many societies have employed it as a punishment for and warning against crimes such as treason, heresy, and witchcraft. The best-known execution of this type is burning at the stake, where the condemned is bound to a large wooden stake and a fire lit beneath. A holocaust is a religious animal sacrifice that is completely consumed by fire, also known as a burnt offering. The word derives from the ancient Greek holokaustos, the form of sacrifice in which the victim was reduced to ash, as distinguished from an animal sacrifice that resulted in a communal meal.

There are documented executions by burning as early as the 18th century BC and as recently as 2016.

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Old Believer in the context of Avvakum

Avvakum Petrov (Russian: Аввакум Петров; 20 November 1620/1621 – 14 April 1682; also spelled Awakum) was a Russian Old Believer and protopope of the Kazan Cathedral on Red Square who led the opposition to Patriarch Nikon's reforms of the Russian Orthodox Church. His autobiography and letters to the tsar and other Old Believers such as Feodosia Morozova are considered masterpieces of 17th-century Russian literature.

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Old Believer in the context of Edinoverie

Edinoverie (Russian: единове́рие, IPA: [jɪdʲɪnɐˈvʲerʲɪjɪ]) is an arrangement between certain Russian Old Believer communities and the official Russian Orthodox Church, whereby such communities are treated as a part of the normative Church system while maintaining their own rites. Thus, they are often designated "Old Ritualists" (Russian: старообря́дцы, staroobryadtsy), as opposed to "Old Believers".

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Old Believer in the context of Feodosia Morozova

Feodosia Prokopiyevna Morozova (Russian: Феодосия Прокопьевна Морозова; née Sokovnina (Соковнина); 21 May 1632 – 1 December 1675) was a Russian noblewoman and one of the best-known partisans of the Old Believer movement.

She was perceived as a martyr after she was arrested and died in prison. She was praised in pamphlets shortly after her death, hailed as a rebel by revolutionaries in the 19th century, and is to this day hailed as a holy martyr by the Old Believers.

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Old Believer in the context of Nikita Pustosvyat

Nikita Pustosvyat (Russian: Никита Пустосвят, real name Nikita Konstantinovich Dobrynin (Никита Константинович Добрынин); died June 11, 1683) was one of the leaders of the Russian Old Believers during Raskol.

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Old Believer in the context of Patriarch Joachim of Moscow

Patriarch Joachim (Russian: Иоаким; January 6, 1620 – March 17, 1690) was the eleventh Patriarch of Moscow and All Russia, an opponent of the Raskol (the Old Believer schism), and a founder of the Slavic Greek Latin Academy.

Born Ivan Petrovich Savelov (Иван Петрович Савелов) also in some other sources as Ivan Petrovich Savyolov, Joachim was of noble origin. When his family died in the 1654 epidemic, he became a monk and served in various monasteries, including the Mezhyhirya Monastery near Kyiv. He received the religious name Joachim upon his tonsure.

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