The tomb of Seti I, also known by its tomb number, KV17, is the tomb of Pharaoh Seti I of the Nineteenth Dynasty. Located in Egypt's Valley of the Kings, It is also known by the names "Belzoni's tomb", "the Tomb of Apis", and "the Tomb of Psammis, son of Nechois". It is one of the most decorated tombs in the valley, and is one of the largest and deepest tombs in the Valley of the Kings. It was uncovered by Italian archaeologist and explorer Giovanni Belzoni on 16 October 1817.
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👉 KV17 in the context of Isis
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686 – c. 2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550 – c. 1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its southern neighbor Nubia built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical power was greater than that of all other gods, and she was said to govern the natural world and wield power over fate itself.
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KV17 in the context of Cartouche
In Egyptian hieroglyphs, a cartouche (/kɑːrˈtuːʃ/ kar-TOOSH) is an oval with a line at one end tangent to it, indicating that the text enclosed is a royal name. The first examples of the cartouche are associated with pharaohs at the end of the Third Dynasty, but the feature did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu. While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The ancient Egyptian word for cartouche was shenu (compare with Coptic ϣⲛⲉ šne yielding eventual sound changes), and the cartouche was essentially an expanded shen ring. Demotic script reduced the cartouche to a pair of brackets and a vertical line.
Of the five royal titularies it was the prenomen (the throne name), and the "Son of Ra" titulary (the so-called nomen name given at birth), which were enclosed by a cartouche.