Norman Kingdom of Sicily in the context of "House of Barcelona"

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⭐ Core Definition: Norman Kingdom of Sicily

The Kingdom of Sicily (Latin: Regnum Siciliae; Sicilian: Regnu di Sicilia; Italian: Regno di Sicilia) was a state that existed in Sicily and the southern Italian Peninsula as well as, for a time, in Northern Africa, from its founding by Roger II of Sicily in 1130 until 1816. It was a successor state of the County of Sicily, which had been founded in 1071 during the Norman conquest of the southern peninsula. The island was divided into three regions: Val di Mazara, Val Demone and Val di Noto.

After a brief rule by Charles of Anjou, a revolt in 1282 known as the Sicilian Vespers threw off Angevin rule in the island of Sicily. The Angevins managed to maintain control in the mainland part of the kingdom, which became a separate entity also styled Kingdom of Sicily, although it is retroactively referred to as the Kingdom of Naples. The Kingdom of Sicily on the island(also known as Kingdom of Trinacria between 1282 and 1442) on the other hand, remained an independent kingdom ruled by relatives of the House of Barcelona, and was then added permanently to the Crown of Aragon as a result of the Compromise of Caspe of 1412. Following the dynastic union of the crowns of Castile and Aragon in 1479, it was a viceroyalty of the Spanish kingdom. During the War of the Spanish Succession (1700–1714), the island was taken over by the House of Savoy. In 1720, Savoy gave it to Austria in exchange for Sardinia. Later, the island was ruled by a branch of the Bourbons. Following the Napoleonic period, the Kingdom of Sicily was formally merged with the Kingdom of Naples to form the Kingdom of the Two Sicilies, which in 1861 became part of the new unified Kingdom of Italy.

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Norman Kingdom of Sicily in the context of History of Islam in southern Italy

The history of Islam in Sicily and southern Italy began with Arab colonization in Sicily, at Mazara, which was captured in 827. The subsequent rule of Sicily and Malta started in the 10th century. The Emirate of Sicily lasted from 831 until 1061, and controlled the whole island by 965. Though Sicily was the primary Muslim stronghold in Italy, some temporary footholds, the most substantial of which was the port city of Bari (occupied from 847 until 871), were established on the mainland peninsula, especially in mainland southern Italy, though Arab raids, mainly those of Muhammad I ibn al-Aghlab, reached as far north as Naples, Rome and the northern region of Piedmont. The Arab raids were part of a larger struggle for power in Italy and Europe, with Christian Byzantine, Frankish, Norman and indigenous Italian forces also competing for control. Arabs were sometimes allied with various Christian factions against other factions.

In 965 the Kalbids established the independence of their emirate from the Fatimid Caliphate. In 1061 the Normans took Messina, and by 1072 Palermo and its citadel were captured. In 1091 Noto also fell to the Normans, and the conquest was complete. Malta fell later that year, though the Arab administration was kept in place, marking the final chapter of this period. The conquests of the Normans established Roman Catholicism firmly in the region, where Eastern Christianity had been prominent during the time of Byzantine rule and even remained significant during Islamic period. In 1245, Muslims were deported to the settlement of Lucera, by order of Frederick II, king of Sicily. In 1300, Giovanni Pipino da Barletta, count of Altamura, seized Lucera and exiled its population, bringing an end to the medieval Muslim presence in Italy.

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Norman Kingdom of Sicily in the context of Courtly literature

Courtly love (Occitan: fin'amor [finaˈmuɾ]; French: amour courtois [amuʁ kuʁtwa]) was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and performing various deeds or services for ladies because of their "courtly love". This kind of love was originally a literary fiction created for the entertainment of the nobility, but as time passed, these ideas about love spread to popular culture and attracted a larger literate audience. In the High Middle Ages, a "game of love" developed around these ideas as a set of social practices. "Loving nobly" was considered to be an enriching and improving practice.

Courtly love began in the ducal and princely courts of Aquitaine, Provence, Champagne, ducal Burgundy and the Norman Kingdom of Sicily at the end of the eleventh century. In essence, courtly love was an experience between erotic desire and spiritual attainment, "a love at once illicit and morally elevating, passionate and disciplined, humiliating and exalting, human and transcendent". The topic was prominent with both musicians and poets, being frequently used by troubadours, trouvères and Minnesänger. The topic was also popular with major writers, including Dante, Petrarch and Geoffrey Chaucer.

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