Nobility

A viscount (/ˈvaɪkaʊnt/ VY-kownt, for male) or viscountess (/ˈvaɪkaʊntɪs/ , for female) is a title used in certain European countries for a noble of varying status. The status and any domain held by a viscount is a viscounty.

In the case of French viscounts, the title is sometimes left untranslated as vicomte [vi.kɔ̃t].

Jure uxoris (a Latin phrase meaning "by right of (his) wife") describes a title of nobility used by a man because his wife holds the office or title suo jure ("in her own right"). Similarly, the husband of an heiress could become the legal possessor of her lands. For example, married women in England and Wales were legally prohibited from owning real estate until the Married Women's Property Act 1882.

A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing.

The work of scribes can involve copying manuscripts and other texts as well as secretarial and administrative duties such as the taking of dictation and keeping of business, judicial, and historical records for kings, nobles, temples, and cities.

Honour (Commonwealth English) or honor (American English; see spelling differences) is a quality of a person that is of both social teaching and personal ethos, that manifests itself as a code of conduct, and has various elements such as valour, chivalry, honesty, and compassion. It is an abstract concept entailing a perceived quality of worthiness and respectability that affects both the social standing and the self-evaluation of an individual or of institutions such as a family, school, regiment, or nation. Accordingly, individuals (or institutions) are assigned worth and stature based on the harmony of their actions with a specific code of honour, and with the moral code of the society at large.

Samuel Johnson, in his A Dictionary of the English Language (1755), defined honour as having several senses, the first of which was "nobility of soul, magnanimity, and a scorn of meanness".This sort of honour derives from the perceived virtuous conduct and personal integrity of the person endowed with it. Johnson also defined honour in relationship to "reputation" and "fame"; to "privileges of rank or birth", and as "respect" of the kind which "places an individual socially and determines his right to precedence". This sort of honour is often not so much a function of moral or ethical excellence, as it is a consequence of power. Finally, with respect to sexuality, honour has traditionally been associated with (or identical to) "chastity" or "virginity", or in case of married men and women, "fidelity".

Chivalry, or the chivalric language, is an informal and varying code of conduct that developed in Europe between 1170 and 1220. It is associated with the medieval Christian institution of knighthood, with knights being members of various chivalric orders, and with knights' and gentlemen's behaviours which were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature, particularly the literary cycles known as the Matter of France, relating to the legendary companions of Charlemagne and his men-at-arms, the paladins, and the Matter of Britain, informed by Geoffrey of Monmouth's Historia Regum Britanniae, written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table.

The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in the Carolingian Empire from the idealisation of the cavalryman—involving military bravery, individual training, and service to others—especially in Francia, among horse soldiers in Charlemagne's cavalry. Over time, the meaning of chivalry in Europe has been refined to emphasize more general social and moral virtues. The code of chivalry, as it stood by the Late Middle Ages, was a moral system which combined a warrior ethos, knightly piety, and courtly manners, all combining to establish a notion of honour and nobility.

Aristocracy (from Ancient Greek ἀριστοκρατίᾱ (aristokratíā) 'rule of the best'; from ἄριστος (áristos) 'best' and κράτος (krátos) 'power, strength') is a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.

Across Europe, the aristocracy exercised immense economic, political, and social influence. In Western Christian countries, the aristocracy was mostly equal with magnates, also known as the titled or higher nobility, however the members of the more numerous social class, the untitled lower nobility (petty nobility or gentry) were not part of the aristocracy.

The Eupatridae /juːˈpætrɪdiː/ (literally "good fathered", i.e. "offspring of noble fathers" or "the well-born") were the ancient nobility of the Greek region of Attica.

Datis or Datus (Greek: Δάτης, Old Iranian: *Dātiya-, Achaemenid Elamite: Da-ti-ya) was a Median noble and admiral who served the Persian Empire during the reign of Darius the Great (522–486 BC). He is known for his role in leading the Persian amphibious expedition against Greece in 490 BC during the Greco-Persian Wars. Along with Darius's nephew Artaphernes, he was tasked with subduing Eretria and Athens, succeeding the previously defeated Mardonius.

While some later sources claim Datis died during the Battle of Marathon (490), this is not corroborated by other evidence. His later career is largely unknown except that his sons served as cavalry leaders under Xerxes I (486–465 BC). Datis was familiar with Greek affairs, maintained connections with Greek officials, respected Greek deities, and even attempted to speak Greek.

A commoner, also known as the common man, commoners, the common people or the masses, was in earlier use an ordinary person in a community or nation who did not have any significant social status, especially a member of neither royalty, nobility, nor any part of the aristocracy. Depending on culture and period, other elevated persons (such members of clergy) may have had higher social status in their own right, or were regarded as commoners if lacking an aristocratic background.

This class overlaps with the legal class of people who have a property interest in common land, a longstanding feature of land law in England and Wales. Commoners who have rights for a particular common are typically neighbors, not the public in general.