Abydos, Egypt in the context of "Early Dynastic Period of Egypt"

Khufu or Cheops was the second pharaoh of the Fourth Dynasty of Egypt, reigning during the 26th century BC in the early Old Kingdom period. Khufu succeeded his father Sneferu as king. He is generally accepted as having commissioned the Great Pyramid of Giza, one of the Seven Wonders of the Ancient World, but many other aspects of his reign are poorly documented. Khufu is also the main character noted in the Westcar Papyrus from the 13th dynasty.

The only completely preserved portrait of the king is a small ivory figurine found in a temple ruin of a later period at Abydos in 1903. All other reliefs and statues were found in fragments, and many buildings of Khufu are lost. Khufu's has a conflicting legacy: while the king enjoyed a long-lasting cultural heritage preservation during the period of the Old Kingdom and the New Kingdom, the ancient historians Manetho, Diodorus and Herodotus hand down a very negative depiction of Khufu's character. As a result, an obscure and critical picture of Khufu's personality persists.

Mentuhotep II (Ancient Egyptian: Mn-ṯw-ḥtp, meaning "Mentu is satisfied"), also known under his prenomen Nebhepetre (Ancient Egyptian: Nb-ḥpt-Rˁ, meaning "The Lord of the rudder is Ra"; died c. 2009 BC), was an ancient Egyptian King, the sixth ruler of the 11th Dynasty. He is credited with reuniting Egypt, thus ending the turbulent First Intermediate Period and becoming the first pharaoh of the Middle Kingdom. He reigned for 51 years, according to the Turin King List. Mentuhotep II succeeded his father Intef III on the throne and was in turn succeeded by his son Mentuhotep III.

Mentuhotep II ascended Egypt's throne in the Upper Egyptian city of Thebes during the First Intermediate Period. Egypt was not unified during this time, and the 10th Dynasty, rival to Mentuhotep's 11th, ruled Lower Egypt from Herakleopolis. After the Herakleopolitan kings desecrated the sacred ancient royal necropolis of Abydos in Upper Egypt in the fourteenth year of Mentuhotep's reign, Pharaoh Mentuhotep II dispatched his armies north to conquer Lower Egypt. Continuing his father Intef III's conquests, Mentuhotep succeeded in unifying his country, probably shortly before his 39th year on the throne. Following and in recognition of the unification, in regnal year 39, he changed his titulary to Sematawy (Ancient Egyptian: Smȝ-tȝ.w(j), meaning "He who unifies the two lands").

The Dendera Temple complex (Ancient Egyptian: Iunet or Tantere; the 19th-century English spelling in most sources, including Belzoni, was Tentyra; also spelled Denderah) is located about 2.5 kilometres (1.6 miles) south-east of Dendera, Egypt. It is one of the best-preserved temple complexes of ancient Egypt. The area was used as the sixth nome of Upper Egypt, south of Abydos.

25°5′50″N 32°46′46″E / 25.09722°N 32.77944°E / 25.09722; 32.77944

Nekhen (/ˈnɛkən/, Ancient Egyptian: nḫn), also known as Hierakonpolis (/ˌhaɪərəˈkɒnpəlɪs/; Greek: Ἱεράκων πόλις, romanized: Hierákōn pólis, meaning City of Hawks or City of Falcons, a reference to Horus; Egyptian Arabic: الكوم الأحمر, romanized: el-Kōm el-Aḥmar, lit. 'the Red Mound') was the religious and political capital of Upper Egypt at the end of prehistoric Egypt (c. 3200–3100 BC) and probably also during the Early Dynastic Period (c. 3100–2686 BC).

Den, also known as Hor-Den, Dewen, and Udimu, was the Horus name of a pharaoh of the Early Dynastic Period who ruled during the First Dynasty of Egypt. He is the best archaeologically-attested ruler of this period, credited with bringing prosperity to his realm.

Den was attributed the title "King of Upper and Lower Egypt" and wore the double crown (red and white). Notably, the floor of his tomb at Umm El Qa'ab, near Abydos, was constructed using red and black granite, making it the earliest known use of this hard stone as a building material in Egypt with a flight of stairs leading to it. During his long reign, he established many of the customs of court ritual and royalty drawn on by later rulers and was held in high regard by his immediate successors.

The Kadesh inscriptions or Qadesh inscriptions are a variety of Egyptian hieroglyphic inscriptions describing the Battle of Kadesh (1274 BC). The combined evidence in the form of texts and wall reliefs provide the best documented description of a battle in all of ancient history.

The Egyptian version of the battle of Kadesh is recorded in two primary accounts, known as the Bulletin or Report and the Poem which are often placed side by side in the locations they were inscribed. In addition, some reliefs also inscribed in the same location offer pictorial depictions of the battle. Some scholars divide these accounts into three. The Bulletin is repeated seven times and the Poem eight times, spread across temples in Abydos, Temple of Luxor, Karnak, Abu Simbel and the Ramesseum, and two hieratic papyri.

In Egyptian hieroglyphs, a cartouche (/kɑːrˈtuːʃ/ kar-TOOSH) is an oval with a line at one end tangent to it, indicating that the text enclosed is a royal name. The first examples of the cartouche are associated with pharaohs at the end of the Third Dynasty, but the feature did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu. While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The ancient Egyptian word for cartouche was shenu (compare with Coptic ϣⲛⲉ šne yielding eventual sound changes), and the cartouche was essentially an expanded shen ring. Demotic script reduced the cartouche to a pair of brackets and a vertical line.

Of the five royal titularies it was the prenomen (the throne name), and the "Son of Ra" titulary (the so-called nomen name given at birth), which were enclosed by a cartouche.