New Persian in the context of "Shahrbaraz"

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⭐ Core Definition: New Persian

New Persian (Persian: فارسی نو, romanizedfārsī-ye now), also known as Modern Persian (فارسی نوین) is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into three stages: Early New Persian (8th/9th centuries), Classical Persian (10th–18th centuries), and Contemporary Persian (19th century to present).

Dari is a name given to the New Persian language since the 10th century, widely used in Arabic (see Istakhri, al-Maqdisi and ibn Hawqal) and Persian texts. Since 1964, Dari has been the official name in Afghanistan for the Persian spoken there.

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New Persian in the context of Tarikh

Tarikh (Arabic: تاريخ, romanizedTārīkh) is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian, Urdu, Bengali and the Turkic languages. It is found in the title of many historical works. Prior to the 19th century, the word referred strictly to writing of or knowledge about history, but in modern Arabic it is, like the English word "history", equivocal and may refer either to past events themselves or their representations.

The word taʾrīkh is not of Arabic origin and this was recognized by Arabic philologists already in the Middle Ages. The derivation they proposed—that the participle muʾarrakh, "dated", comes from the Persian māh-rōz, "month-day"—is incorrect. Modern lexicographers have proposed an unattested Old South Arabian etymon for the plural tawārīkh, "datings", from the Semitic root for "moon, month". The Ge'ez term tārīk, "era, history, chronicle", has occasionally been proposed as the root of the Arabic term, but in fact is derived from it.

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New Persian in the context of Persian alphabet

The Persian alphabet (Persian: الفبای فارسی, romanizedAlefbâ-ye Fârsi), also known as the Perso-Arabic script, is the right-to-left alphabet used for the Persian language. It is largely identical to the Arabic script with four additional letters: پ چ ژ گ (the sounds 'g', 'zh', 'ch', and 'p', respectively), in addition to the obsolete ڤ that was used for the sound /β/. This letter is no longer used in Persian, as the [β]-sound changed to [b], e.g. archaic زڤان /zaβɑn/ > زبان /zæbɒn/ 'language'. Although the sound /β/ (ڤ) is written as "و" nowadays in Farsi (Dari-Parsi/New Persian), it is different to the Arabic /w/ (و) sound, which uses the same letter.

It was the basis of many Arabic-based scripts used in Central and South Asia. It is used for both Iranian and Dari: standard varieties of Persian; and is one of two official writing systems for the Persian language, alongside the Cyrillic-based Tajik alphabet.

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New Persian in the context of Iranian Persian

Iranian Persian (Persian: فارسی ایرانی, romanizedFârsi-ye Irâni), Western Persian or Western Farsi, is the variety of the Persian language spoken in Iran and by others in neighboring countries, as well as by Iranian communities throughout the world. These are intelligible with other varieties of Persian, including Afghanistan's Dari and Tajikistan's Tajik. When contrasted with Dari and Tajik, it is often simply referred to as Farsi (Persian: فارسی, romanizedFârsi).

Iranian Persian serves as the predominant and official spoken language in Iran, with 61.5 million mother tongue speakers in 2023 and 17.2 million second language speakers in 2021.

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New Persian in the context of Iran (word)

In Modern Persian, the word Īrān (ایران) derives immediately from 3rd-century Middle Persian Ērān (𐭠𐭩𐭫𐭠𐭭), initially meaning "of the Aryans" before acquiring a geographical connotation as a reference to the lands inhabited by the Aryans. In both the geographic and demonymic senses, Ērān is distinguished from the antonymic Anērān, literally meaning "non-Iran" (i.e., non-Aryan).

In the geographic sense, Ērān was also distinguished from Ērānšahr, which was the preferred endonym of the Sasanian Empire, notwithstanding the fact that it included lands that were not primarily inhabited by the various Iranic peoples.

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New Persian in the context of Gundeshapur

Gundeshapur (Middle Persian: 𐭥𐭧𐭩𐭠𐭭𐭣𐭩𐭥𐭪𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Weh-Andiōk-Ŝābuhr; New Persian: گندی‌شاپور, Gondēshāpūr) was the intellectual centre of the Sasanian Empire founded by the Sasanian emperor Shapur I. Gundeshapur was home to a teaching hospital and had a library and an ancient higher-learning institution, the Academy of Gondishapur. It has been identified with extensive ruins south of Jandi Shapur, a village 14 km southeast of Dezful, along the road to Shushtar in Khuzestan province in southwestern Iran.

The city declined after the Muslim conquest of Persia; the city surrendered in 638. It continued to remain an essential centre in the Islamic period. Ya'qub ibn al-Layth al-Saffar, the founder of the Saffarid dynasty, made Gundeshapur his residence three years before his sudden death in 879. His tomb became one of the most prominent sites in the city.

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New Persian in the context of Southern Uzbek language

Southern Uzbek, also known as Afghan Uzbek, is the southern variant of the Uzbek language, spoken chiefly in Afghanistan with up to 4.7 million native speakers. It uses the Perso-Arabic writing system in contrast to the language variant of Uzbekistan.

Southern Uzbek is intelligible with the Northern Uzbek spoken in Uzbekistan to a certain degree. However, it has differences in grammar and also many more loan words from Dari, the local New Persian variety, in which many Southern Uzbek speakers are proficient; on the other hand, Northern Uzbeks have absorbed loanwords from Russian (in which many Northern Uzbeks are proficient) since their integration to the Russian Empire and then the Soviet Union.

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New Persian in the context of Bahram Gur

Bahram V (also spelled Wahram V or Warahran V; Middle Persian: 𐭥𐭫𐭧𐭫𐭠𐭭), also known as Bahram Gur (New Persian: بهرام گور, "Bahram the onager [hunter]"), was the Sasanian King of Kings (shahanshah) from 420 to 438.

The son of the incumbent Sasanian shah Yazdegerd I (r. 399–420), Bahram was at an early age sent to the Lahkmid court in al-Hira, where he was raised under the tutelage of the Lakhmid kings. After the assassination of his father, Bahram hurried to the Sasanian capital of Ctesiphon with a Lakhmid army, and won the favour of the nobles and priests, according to a long-existing popular legend, after withstanding a trial against two lions.

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