New Christians in the context of "John of Ávila"

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⭐ Core Definition: New Christians

New Christian (Latin: Novus Christianus; Spanish: Cristiano Nuevo; Portuguese: Cristão-Novo; Catalan: Cristià Nou; Ladino: Kristiano Muevo; Arabic: المسيحيون الجدد) was a socio-religious designation and legal distinction referring to the population of former Jewish and Muslim converts to Christianity in the Spanish and Portuguese empires, and their respective colonies in the New World. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors that were baptized into the Catholic Church following the Alhambra Decree of 1492. The Alhambra Decree, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Roman Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos (or in a more derogatory fashion Marranos), while the Muslim converts were called Moriscos.

Because these conversions were achieved in part through coercion and also with the threat of expulsion, especially when it came to the Jews, the Catholic Inquisition and Iberian monarchs suspected a number of the "New Christians" of being crypto-Jews. Subsequently, the Spanish Inquisition and then the Portuguese Inquisition was created to enforce Catholic orthodoxy and to investigate allegations of heresy. This became a political issue in the kingdoms of the Portuguese–Spanish Union itself and their respective empires abroad, particularly in Spanish America, Portuguese America, and the Caribbean. Sometimes "New Christians" travelled to territories controlled by Protestant enemies of Spain, such as the Dutch Empire, the early English Empire, or Huguenot-influenced areas of the Kingdom of France such as Bordeaux, and openly practiced Judaism, which furthered suspicion of Jewish crypsis. Nevertheless, a significant number of those "New Christians" of converso ancestry were deemed by Spanish society as sincerely Catholic and they still managed to attain prominence, whether religious (St. John of the Cross, St. Teresa of Ávila, St. John of Ávila, St. Joseph of Anchieta, Tomás Luis de Victoria, Tomás de Torquemada, Diego Laynez, Francisco de Vitoria, Francisco Suárez, and others) or political (Juan de Oñate, Luis de Carvajal y de la Cueva, Hernán Pérez de Quesada, Luis de Santángel, and others).

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New Christians in the context of Spanish and Portuguese Jews

Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.

The main present-day communities of Spanish and Portuguese Jews exist in the Netherlands, the United Kingdom, the United States and Canada, and several other Jewish communities in the Americas have Spanish and Portuguese Jewish roots though they no longer follow the distinctive customs of the Spanish and Portuguese Jews.

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New Christians in the context of Inquisition

An inquisition was a Catholic judicial procedure in which ecclesiastical judges could initiate, investigate and try cases in their jurisdiction. Popularly the Inquisition became the name for various medieval and reformation-era state-organized tribunals whose aim was to combat heresy, apostasy, blasphemy, witchcraft, and customs considered to be deviant, using this judicial procedure. Violence, isolation, certain torture or the threat of its application, have been used by inquisitions to extract confessions and denunciations. Inquisitions with the aim of combatting religious sedition (e.g. apostasy or heresy) had their start in the 12th-century Kingdom of France, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other banned groups investigated by medieval inquisitions, which primarily took place in France and Italy, include the Spiritual Franciscans, the Hussites, and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.

Inquisitions also expanded to other European countries, resulting in the Spanish Inquisition and the Portuguese Inquisition. The Spanish and Portuguese inquisitions often focused on the New Christians or Conversos (former Jews who converted to Christianity to avoid antisemitic regulations and persecution), the Marranos (people who were forced to abandon Judaism against their will by violence and threats of expulsion), and on the Moriscos (Muslims who had been forced to convert to Catholicism), as a result of suspicions that they had secretly maintained or reverted to their previous religions, as well as the fear of possible rebellions, as had occurred in previous times (such as the First and Second Morisco Rebellions). Spain and Portugal also operated inquisitorial courts not only in Europe, but also throughout their empires: the Goa Inquisition, the Peruvian Inquisition, and the Mexican Inquisition, among others. Inquisitions conducted in the Papal States were known as the Roman Inquisition.

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