Nepalese painting in the context of Mahāyāna sūtras


Nepalese painting in the context of Mahāyāna sūtras

⭐ Core Definition: Nepalese painting

Nepalese Painting or Nepali Painting begins with the religious paintings with Hindu and Buddhist subjects, almost all Newa art by the Newari people of the Kathmandu valley. These traditional paintings can be found in the form of either wall paintings, cloth paintings called paubha, or manuscripts. They used conservative technique, style, and iconography in their works for centuries.

Nepalese paintings believed to have embraced western influences after 1850 with a work of Bhajuman [Chitrakar], a traditional artist who became acquainted with western Realism after visiting Europe. Bhajuman, also known as Bhajumacha Chitrakar, was a court painter of Jung Bahadur Rana, who visited Europe in 1850 after becoming Prime Minister of Nepal. As a member of the new prime minister's entourage, Bhajuman also visited Paris and London. Soon after the return, western Realism supposedly influenced Bhajuman's paintings, marking the start of modern trend. An unsigned painting - supposedly to have painted by Bhajuman - depicts a Thapa General in a full military regalia. This painting remained a pivotal example of considerable departure from an established traditional school of Nepali painting to the western school of art practice. However, the recent discovery of the illustrations by Raj Man Singh Chitrakar (1797-1865) for his patron a British Resident Brian Houghton Hodgson, sheds light on the western Realism entering Nepal way before the influences brought in by Bhajuman Chitrakar.S to Nepalese people

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Nepalese painting in the context of Mahayana sutras

The Mahayana sutras are Buddhist texts that are accepted as canonical and authentic buddhavacana in Mahayana Buddhist sanghas. These include three types of sutras: Those spoken by the Buddha; those spoken through the Buddha's blessings; and those spoken through mandate. They are largely preserved in Sanskrit manuscripts, and in translations such as the Tibetan Buddhist canon, and Chinese Buddhist canon. Several hundred Mahāyāna sutras survive in Sanskrit, Tibetan and Chinese translations. The Buddhist scholar Asanga classified the Mahāyāna sūtras as part of the Bodhisattva Tripiṭaka, a collection of texts meant for bodhisattvas.

Buddhists consider the most important Mahayana sutras to be the spoken teachings of Shakyamuni Buddha. These were quickly recorded one year following his Mahaparinirvana, when the Buddha's main attendant Ananda recited these Sutras in their entirety at the First Buddhist Council, where they were recorded. At that Council, two other attendants recited two other classifications of the Buddha's teachings. Other Mahāyāna sūtras are presented as being taught by masters such as bodhisattvas like Mañjuśrī and Avalokiteśvara. There are various reasons that Indian Mahāyāna Buddhists give to explain why some Sutras appeared at later times. One such reason is that they had been hidden away in the land of the Nāgas (snake deities, dragons) until the proper time for their dissemination arrived. They are also sometimes called Vaipulya ("extensive") sūtras by earlier sources.

View the full Wikipedia page for Mahayana sutras
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