Neopalatial period in the context of "Minoan eruption"

Spyridon Marinatos (Greek: Σπυρίδων Μαρινάτος; 17 November [O.S. 4 November] 1901 – 1 October 1974) was a Greek archaeologist who specialised in the Minoan and Mycenaean civilizations of the Aegean Bronze Age. He is best known for the excavation of the Minoan site of Akrotiri on Thera, which he conducted between 1967 and 1974. He received many honours in Greece and abroad, and was considered one of the most important Greek archaeologists of his day.

A native of Kephallonia, Marinatos was educated at the University of Athens, the Friedrich Wilhelms University of Berlin, and the University of Halle. His early teachers included noted archaeologists such as Panagiotis Kavvadias, Christos Tsountas and Georg Karo. He joined the Greek Archaeological Service in 1919, and spent much of his early career on the island of Crete, where he excavated several Minoan sites, served as director of the Heraklion Museum, and formulated his theory that the collapse of Neopalatial Minoan society had been the result of the eruption of the volcanic island of Thera around 1600 BCE.

Petsofas (also spelt Petsophas) is an archaeological site in eastern Crete. It was the site of a Minoan peak sanctuary associated with the nearby palatial site of Palaikastro, and was used between the Middle Minoan I period (c. 2000 – c. 1800 BCE) and the Neopalatial period (that is, until shortly after c. 1925 – c. 1900 BCE).

The site consisted of a small enclosure, probably open to the air, in which thousands of clay figurines and burnt offerings were left in the early phase of the site's occupation. Unlike most peak sanctuaries, it continued to be used in the Neopalatial period, when the enclosure was built upon with a two-roomed structure, which seems to have continued to see ritual use on a smaller scale than the previous activity at the site. The figurines include representations of human beings, generally thought to stand for worshippers; sacrificial animals; and human limbs usually thought to be associated with requests for divine healing. In the Neopalatial period, objects deposited at the sanctuary included two libation tables inscribed in Linear A.