Neo-Assyrian Akkadian language in the context of "3rd millennium BC"

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⭐ Core Definition: Neo-Assyrian Akkadian language

Akkadian (/əˈkdiən/ ə-KAY-dee-ən; Akkadian: 𒀝𒅗𒁺𒌑(𒌝), romanized: Akkadû(m)) is an extinct East Semitic language that is attested in ancient Mesopotamia (Akkad, Assyria, Isin, Larsa, Babylonia) from the mid-third millennium BC until its gradual replacement in common use by Old Aramaic among Mesopotamians by the 8th century BC.

Akkadian, which is the earliest documented Semitic language, is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). It was written using the cuneiform script, originally used for Sumerian, but also used to write multiple languages in the region including Eblaite, Hurrian, Elamite, Old Persian and Hittite. The influence of Sumerian on Akkadian went beyond just the cuneiform script; owing to their close proximity, a lengthy span of contact and the prestige held by the former, Sumerian significantly influenced Akkadian phonology, vocabulary and syntax. This mutual influence of Akkadian and Sumerian has also led scholars to describe the languages as a sprachbund.

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Neo-Assyrian Akkadian language in the context of Khorsabad

Dur-Sharrukin (Neo-Assyrian Akkadian: 𒂦𒈗𒁺, romanized: Dūr Šarru-kīn, "Fortress of Sargon"; Arabic: دور شروكين, Syriac: ܕܘܪ ܫܪܘ ܘܟܢ), present day Khorsabad, was the Assyrian capital in the time of Sargon II of Assyria. Khorsabad is a village in northern Iraq, 15 km northeast of Mosul. The great city was entirely built in the decade preceding 706 BC. After the unexpected death of Sargon in battle, the capital was shifted 20 km south to Nineveh.

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Neo-Assyrian Akkadian language in the context of Edom

Edom (/ˈdəm/; Edomite: 𐤀𐤃𐤌, romanized: ʾDM; Hebrew: אֱדוֹם, romanizedʾĔḏōm, lit.'red'; Neo-Assyrian Akkadian: 𒆳𒌑𒁺𒈬, romanized: Udūmu; Ancient Egyptian: jdwmꜥ) was an ancient kingdom that stretched across areas in the south of present-day Jordan and Palestine . Edom and the Edomites appear in several written sources relating to the late Bronze Age and to the Iron Age in the Levant, including the list of the Egyptian pharaoh Seti I from c. 1215 BC as well as in the chronicle of a campaign by Ramesses III (r. 1186–1155 BC), and the Hebrew Bible.

Archaeological investigation has shown that the nation flourished between the 13th and the 8th centuries BC and was destroyed after a period of decline in the 6th century BC by the Babylonians. After the fall of the kingdom of Edom, the Edomites were pushed westward towards southern Judah by nomadic tribes coming from the east; among them were the Nabataeans, who first appeared in the historical annals of the 4th century BC and had already established their own kingdom in what used to be Edom by the first half of the 2nd century BC. More recent excavations show that the process of Edomite settlement in the southern parts of Judah and parts of the Negev down to Timna had started already before the destruction of the kingdom by Nebuchadnezzar II in 587/86 BC, both by peaceful penetration and by military means and taking advantage of the already-weakened state of Judah.

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Neo-Assyrian Akkadian language in the context of Ashurbanipal

Ashurbanipal (Neo-Assyrian Akkadian: 𒀸𒋩𒆕𒀀, romanized: Aššur-bāni-apli, meaning "Ashur is the creator of the heir") was the king of the Neo-Assyrian Empire from 669 BC to his death in 631. He is generally remembered as the last great king of Assyria. Ashurbanipal inherited the throne as the favored heir of his father Esarhaddon; his 38-year reign was among the longest of any Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region.

Esarhaddon selected Ashurbanipal as heir c. 673. The selection of Ashurbanipal bypassed the elder son Shamash-shum-ukin. Perhaps in order to avoid future rivalry, Esarhaddon designated Shamash-shum-ukin as the heir to Babylonia. The two brothers jointly ascended to their respective thrones after Esarhaddon's death in 669, though Shamash-shum-ukin was relegated to being Ashurbanipal's closely monitored vassal. Much of the early years of Ashurbanipal's reign was spent fighting rebellions in Egypt, which had been conquered by his father. The most extensive campaigns of Ashurbanipal were those directed towards Elam, an ancient enemy of Assyria, and against Shamash-shum-ukin, who gradually began to resent the overbearing control that his younger brother held over him. Elam was defeated in a series of conflicts in 665, 653 and 647–646. Shamash-shum-ukin rebelled in 652 and assembled a coalition of Assyria's enemies but was defeated and died during Ashurbanipal's siege of Babylon in 648. On account of a lack of surviving records, much of Ashurbanipal's late reign is poorly known.

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Neo-Assyrian Akkadian language in the context of Sargon II of Assyria

Sargon II (Neo-Assyrian Akkadian: 𒈗𒁺, romanized: Šarru-kīn, meaning "the faithful king" or "the legitimate king") was the king of the Neo-Assyrian Empire from 722 BC to his death in battle in 705. Probably the son of Tiglath-Pileser III (r.745–727), Sargon is generally believed to have become king after overthrowing Shalmaneser V (r.727–722), probably his brother. He is typically considered the founder of a new dynastic line, the Sargonid dynasty.

Modelling his reign on the legends of the ancient rulers Sargon of Akkad, from whom Sargon II likely took his regnal name, and Gilgamesh, Sargon aspired to conquer the known world, initiate a golden age and a new world order, and be remembered and revered by future generations. Over the course of his seventeen-year reign, Sargon substantially expanded Assyrian territory and enacted important political and military reforms. An accomplished warrior-king and military strategist, Sargon personally led his troops into battle. By the end of his reign, all of his major enemies and rivals had been either defeated or pacified. Among Sargon's greatest accomplishments were the stabilization of Assyrian control over the Levant, the weakening of the northern kingdom of Urartu, and the reconquest of Babylonia. From 717 to 707, Sargon constructed a new Assyrian capital named after himself, Dur-Sharrukin ('Fort Sargon'), which he made his official residence in 706.

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Neo-Assyrian Akkadian language in the context of Tiglath-Pileser III

Tiglath-Pileser III (Neo-Assyrian Akkadian: 𒆪𒋾𒀀𒂍𒈗𒊏, romanized: Tukultī-apil-Ešarra, meaning "my trust belongs to the son of Ešarra", Biblical Hebrew: תִּגְלַת פִּלְאֶסֶר, romanized: Tiglaṯ Pilʾeser) was the Neo-Assyrian emperor from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian rulers, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms, and doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and the establishment of a standing army, some researchers consider Tiglath-Pileser's reign to mark the actual transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death.

The circumstances of Tiglath-Pileser's rise to the throne are not clear. Because ancient Assyrian sources give conflicting accounts concerning Tiglath-Pileser's lineage and there are records of a revolt around the time of his accession, many historians have concluded that Tiglath-Pileser was a usurper, who seized the throne from his predecessor Ashur-nirari V, who was either his brother or his father. Other historians postulate that the evidence could just as easily be interpreted as Tiglath-Pileser inheriting the throne through legitimate means, and the debate remains unresolved.

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Neo-Assyrian Akkadian language in the context of Sennacherib

Sennacherib (Neo-Assyrian Akkadian: 𒀭𒌍𒉽𒈨𒌍𒋢, romanized: Sîn-aḥḥī-erība or Sîn-aḥḥē-erība, meaning "Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from 705 BC until his assassination in 681 BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh.

Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705 BC, Marduk-apla-iddina retook Babylon and allied with the Elamites. Though Sennacherib reclaimed the south in 700 BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia.

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Neo-Assyrian Akkadian language in the context of Esarhaddon

Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon (Neo-Assyrian Akkadian: 𒀭𒊹𒉽𒀸, also 𒀭𒊹𒉽𒋧𒈾 Aššur-aḫa-iddina, meaning "Ashur has given me a brother"; Biblical Hebrew: אֵסַר־חַדֹּןʾĒsar-Ḥaddōn) was the king of the Neo-Assyrian Empire from 681 to 669 BC. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father.

After Sennacherib's eldest son and heir Aššur-nādin-šumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabû-šarru-uṣur, murdered their father in 681 and planned to seize the Neo-Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself, made Esarhaddon's rise to the throne difficult and he first had to defeat his brothers in a six-week long civil war.

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