Naturalized epistemology in the context of "Logical empiricism"

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⭐ Core Definition: Naturalized epistemology

Naturalized epistemology is a collection of philosophic views about the theory of knowledge that emphasize the role of natural scientific methods. This shared emphasis on scientific methods of studying knowledge shifts the focus of epistemology away from many traditional philosophical questions, and towards the empirical processes of knowledge acquisition. There are noteworthy distinctions within naturalized epistemology. Replacement naturalism maintains that we should abandon traditional epistemology and replace it with the methodologies of the natural sciences. The general thesis of cooperative naturalism is that traditional epistemology can benefit in its inquiry by using the knowledge we have gained from cognitive sciences. Substantive naturalism focuses on an asserted equality of facts of knowledge and natural facts.

The name for such epistemology was coined by W. V. O. Quine. Objections to naturalized epistemology have targeted features of the general project as well as characteristics of specific versions. Some objectors argue that natural scientific knowledge cannot be circularly grounded by the knowledge obtained through cognitive science, which is itself a natural science. This objection from circularity has been aimed specifically at strict replacement naturalism. There are similar challenges to substance naturalism that maintain that the substance naturalists' thesis that all facts of knowledge are natural facts is not only circular but fails to accommodate certain facts. Several other objectors have found fault in the inability of naturalized methods to adequately address questions about what value forms of potential knowledge have or lack.

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Naturalized epistemology in the context of Logical positivism

Logical positivism, also known as logical empiricism or neo-positivism, was a philosophical movement, in the empiricist tradition, that sought to formulate a scientific philosophy in which philosophical discourse would be, in the perception of its proponents, as authoritative and meaningful as empirical science.

Logical positivism's central thesis was the verification principle, also known as the "verifiability criterion of meaning", according to which a statement is cognitively meaningful only if it can be verified through empirical observation or if it is a tautology (true by virtue of its own meaning or its own logical form). The verifiability criterion thus rejected statements of metaphysics, theology, ethics and aesthetics as cognitively meaningless in terms of truth value or factual content. Despite its ambition to overhaul philosophy by mimicking the structure and process of empirical science, logical positivism became erroneously stereotyped as an agenda to regulate the scientific process and to place strict standards on it.

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Naturalized epistemology in the context of Penelope Maddy

Penelope Maddy (born 4 July 1950) is an American philosopher. Maddy is Distinguished Professor Emerita of Logic and Philosophy of Science and of Mathematics at the University of California, Irvine. She is well known for her influential work in the philosophy of mathematics, where she has worked on mathematical realism (especially set-theoretic realism) and mathematical naturalism.

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Naturalized epistemology in the context of Willard Van Orman Quine

Willard Van Orman Quine (/kwn/ KWYNE; known to his friends as "Van"; June 25, 1908 – December 25, 2000) was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He was the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978.

Quine was a teacher of logic and set theory. He was famous for his position that first-order logic is the only kind worthy of the name, and developed his own system of mathematics and set theory, known as New Foundations. In the philosophy of mathematics, he and his Harvard colleague Hilary Putnam developed the Quine–Putnam indispensability argument, an argument for the reality of mathematical entities. He was the main proponent of the view that philosophy is not conceptual analysis, but continuous with science; it is the abstract branch of the empirical sciences. This led to his famous quip that "philosophy of science is philosophy enough". He led a "systematic attempt to understand science from within the resources of science itself" and developed an influential naturalized epistemology that tried to provide "an improved scientific explanation of how we have developed elaborate scientific theories on the basis of meager sensory input". He also advocated holism in science, known as the Duhem–Quine thesis.

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