Naraka (Buddhism) in the context of "Samsara (Buddhism)"

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⭐ Core Definition: Naraka (Buddhism)

Naraka (Sanskrit: नरक; Chinese: 地獄/奈落; pinyin: Dìyù/Nàiluò; Japanese: 地獄/奈落, romanizedJigoku/Naraku) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". Another term used for the concept of hell in earlier writings is niraya. In Cambodia, Naraka was part of Buddhist cosmology and indeed also a Khmer word (នរក; norok) for hell. The Narakas of Buddhism are closely related to Diyu, the hell in Chinese mythology. A naraka differs from the concept of hell in Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; secondly, the length of a being's stay in a naraka is not eternal, though it is usually incomprehensibly long.

A being is born into naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened.

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Naraka (Buddhism) in the context of Saṃsāra (Buddhism)

Saṃsāra (in Sanskrit (संसार) and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be suffering (Skt. duḥkha; P. dukkha), or generally unsatisfactory and painful. It is perpetuated by desire and ignorance (Skt. avidyā; P. avijjā), and the resulting karma and sensuousness.

Rebirths occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and three evil realms (animal, ghosts, hell). Saṃsāra ends when a being attains nirvāṇa, which is the extinction of desire and acquisition of true insight into the nature of reality as impermanent and non-self.

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Naraka (Buddhism) in the context of Yama (Buddhism)

In East Asian and Buddhist mythology, Yama (Chinese: 閻魔/閻摩; pinyin: Yánmó; Wade–Giles: Yen-mo) is the King of Hell and a dharmapala (wrathful god) said to judge the dead, presiding over the hellish realms and over the cycle of life and rebirth. He goes by other names as well, including Yanluo Wang (Chinese: 閻羅王; pinyin: Yánluó Wáng; Wade–Giles: Yen-lo Wang), Yan Wang (Chinese: 閻王; pinyin: Yánwáng; Wade–Giles: Yen-wang), Master Yan Wang (Chinese: 閻王爺; pinyin: Yánwángyé; Wade–Giles: Yen-wang-yeh), Lord Yan (Chinese: 閻君; pinyin: Yánjūn; Wade–Giles: Yen-chün), and Yanluo, Son of Heaven (Chinese: 閻羅天子; pinyin: Yánluó Tiānzǐ; Wade–Giles: Yen-lo T'ien-tzu).

Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in most countries where Buddhism is practiced, including China, Nepal, Korea, Japan, Taiwan, Vietnam, Bhutan, Mongolia, Thailand, Sri Lanka, Cambodia, Myanmar and Laos.

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