Naqshbandi in the context of "Chishti"

The Chishti order (Persian: چشتیه, romanized: Čištiya) is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.

The Chishti order is known for its emphasis on love, tolerance, and openness. The Chishti order is primarily followed in Afghanistan and the Indian subcontinent. The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiri, Chishti, Naqshbandi and Suhrawardi Sufi orders. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.

Sheikh Said (Kirmanjki: Şêx Seîd; c. 1865 – 29 June 1925) was a Zaza Kurd religious leader, one of the leading sheikhs of the Naqshbandi order and the head of the Sheikh Said rebellion.

He was born around 1865 in Hınıs or Palu, into an influential family of the Naqshbandi order, where his grandfather was an influential sheikh. Sheikh Said studied religious sciences at the madrasa led by his father Sheikh Mahmud Fevzi as well from several Islamic scholars in the region. Later he was involved in the local tekke set up by his grandfather Sheikh Ali. His grandfather was a respected leader of the religious community and his grave was visited by thousands of pilgrims. He became the head of the religious community after his father Sheikh Mahmud died. In 1907 he toured the neighboring provinces in the east and he established contacts with officers from the Hamidiye cavalry.

The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah (People of the Prophet's Way and the Community) is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, the Maturidi and Ash'ari creeds, a variety of Sufi orders, including the Qadiri, Chishti, Naqshbandi and Suhrawardi orders, as well as many other orders of Sufism, and has hundreds of millions of followers across the world. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.

The Barelvi movement is spread across the globe with millions of followers, thousands of mosques, institutions, and organizations in India, Pakistan, Bangladesh, Afghanistan, Sri Lanka, the United Kingdom, South Africa and other parts of Africa, Europe, the Caribbean, and the United States.

Manbij (Arabic: منبج, romanized: Manbiǧ) is a city in the northeast of Aleppo Governorate in northern Syria, 30 kilometers (19 miles) west of the Euphrates. The 2004 census gives its population as nearly 100,000. The population of Manbij is largely Arab, with Kurdish, Turkmen, Circassian, and Chechen minorities. Many of its residents practice Naqshbandi Sufism.

During the Syrian Civil War, the city was first captured by rebels in 2012, overrun by the Islamic State of Iraq and the Levant in 2014 and finally captured by the Syrian Democratic Forces (SDF) in 2016, bringing it into the Autonomous Administration of North and East Syria (AANES). From 2018 to 2024, after an agreement with the SDF, the Syrian Arab Army had been deployed on the city's periphery as a buffer between the Turkish occupation of Northern Syria and the AANES. On December 9, 2024, it was reported that the city came under the control of the Syrian Interim Government after a deal was reached between the U.S. and Turkey to allow the safe exit of SDF fighters. The pro-Turkish forces' control over the area did not end until the SIG was incorporated into the Syrian caretaker government at the end of January 2025.

Islam is the second-largest religion in Cyprus, after Christianity, and is also the predominant faith of the Turkish Cypriot community which resides in Northern Cyprus. Before the Turkish invasion of Cyprus in 1974, the Turkish Cypriot community made up 18% of the island's population and lived throughout the island. Today, most of the estimated 264,172 Muslims are based in the north of the island.

Turkish Cypriot society is formally relatively secular; adherents to the faith subscribe mostly to the Sunni branch of Islam, with an influential stream of Sufism underlying their spiritual heritage and development. Nazim al-Qubrusi, the leader of the Naqshbandi-Haqqani Sufi order, hailed from Larnaca and lived in Lefka. Another branch among the Turkish Cypriot Muslims is Alevism. There are also a few Turkish Cypriots who are Ahmadi Muslims.

Khoja or Khwaja (Kazakh: қожа; Kyrgyz: кожо; Uyghur: خوجا; Persian: خواجه; Tajik: хӯҷа; Uzbek: xo'ja; Chinese: 和卓; pinyin: hézhuó), a Persian word literally meaning 'master' or ‘lord’, was used in Central Asia as a title for the descendants of the noted Central Asian Naqshbandi Sufi teacher, Ahmad Kasani (1461–1542) or others in the Naqshbandi intellectual lineage prior to Baha al-Din Naqshband. The most powerful religious figure in the late Timurid era was the Naqshbandi Shaykh Khwaja Ahrar. The Khojas often were appointed as administrators by Mongol rulers in the Altishahr or present-day region of Tarim Basin in Xinjiang, China.

The Khojas of Altishahr claimed to be Sayyids (descendants of Muhammad) and they are still regarded as such by the fraternity people of Altishahr. Although Ahmad Kasani himself, known as Makhdūm-i-Azam or "Great Master" to his followers, never visited Altishahr (today's Tarim Basin), many of his descendants, known as Makhdūmzādas and bearing the title Khoja (properly written and pronounced Khwaja) played important parts in the region's politics from the 17th to 19th centuries.

The Barelvi movement is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, the Maturidi and Ash'ari creeds, a variety of Sufi orders, including the Qadiri, Chishti, Naqshbandi and Suhrawardi orders, as well as many other orders of Sufism, and has hundreds of millions of followers across the world. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.

The Barelvi movement is spread across the globe with millions of followers, thousands of mosques, institutions, and organizations in India, Pakistan, Bangladesh, Afghanistan, Sri Lanka, the United Kingdom, South Africa and other parts of Africa, Europe, the Caribbean, and the United States. As of 2000, the movement had around 200 million followers globally but mainly located in Pakistan and India.