Māori migration canoes in the context of "Māori people"

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⭐ Core Definition: Māori migration canoes

Māori oral histories recount how their ancestors set out from their homeland in waka hourua, large twin-hulled ocean-going canoes (waka). Some of these traditions name a homeland called Hawaiki.

Among these is the story of Kupe, who had eloped with Kūrāmarotini, the wife of Hoturapa, the owner of the great canoe Matahourua, whom Kupe had murdered. To escape punishment for the murder, Kupe and Kura fled in Matahourua and discovered a land he called Aotearoa ('land of the long-white-cloud'). He explored its coast and killed the sea monster Te Wheke-a-Muturangi, finally returning to his home to spread the news of his newly discovered land.

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👉 Māori migration canoes in the context of Māori people

Māori (Māori: [ˈmaːɔɾi] ) are the indigenous Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed a distinct culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori.

Early contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and subsequent land confiscations, which Māori resisted fiercely. After the Treaty was declared a legal nullity in 1877, Māori were forced to assimilate into many aspects of Western culture. Social upheaval and epidemics of introduced disease took a devastating toll on the Māori population, which fell dramatically, but began to recover by the beginning of the 20th century. The March 2023 New Zealand census gives the number of people of Māori descent as 978,246 (19.6% of the total population), an increase of 12.5% since 2018. Of those identifying as Māori at the 2023 census, 366,015 people (41.2%) identified as of sole Māori ethnicity while 409,401 people (46.1%) identified as of both European and Māori ethnicity.

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Māori migration canoes in the context of Iwi

Iwi (Māori pronunciation: iwi]) are the largest social units in New Zealand Māori society. In Māori, iwi roughly means 'people' or 'nation', and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English.

Iwi groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some iwi cluster into larger groupings that are based on whakapapa (genealogical tradition) and known as waka (literally 'canoes', with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of hapū ('sub-tribes') and whānau ('family'). Each iwi contains a number of hapū; among the hapū of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word rohe for the territory or boundaries of iwi.

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Māori migration canoes in the context of Māori history

The history of the Māori began with the arrival of Polynesian settlers in New Zealand (Aotearoa in Māori), in a series of ocean migrations in canoes starting from the late 13th or early 14th centuries. Over time, in isolation, the Polynesian settlers developed a distinct Māori culture.

Early Māori history is often divided into two periods: the Archaic period (c. 1300 – c. 1500) and the Classic period (c. 1500 – c. 1769). Archaeological sites such as Wairau Bar show evidence of early life in Polynesian settlements in New Zealand. Many crops the settlers brought from Polynesia did not grow well in the colder New Zealand climates. However, many native birds and marine species were hunted or collected for food, with birds sometimes to extinction. An increasing population, competition for resources, and changes to the new local climate led to social and cultural changes during the Classic period. A more elaborate art form developed, and a new warrior culture emerged with fortified villages known as . One group of Māori settled in the Chatham Islands around 1500; they created a separate, pacifist culture and became known as the Moriori.

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Māori migration canoes in the context of Whānau

Whānau (Māori pronunciation: [ˈɸaːnaʉ]) is the Māori word for the basic extended family group. Within Māori society the whānau encompasses three or four generations and forms the political unit below the levels of hapū (subtribe), iwi (tribe or nation) and waka (migration canoe). These steps are emphasised in Māori genealogy as a person's whakapapa.

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Māori migration canoes in the context of Kurahaupō

Kurahaupō was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand in Māori tradition.

In Taranaki tribal tradition, Kurahaupō is known as Te Waka Pakaru ki te moana or 'The Canoe broken at sea', and was reputed to have arrived to New Zealand in the same generation as the other great migration vessels of the Māori (although unlikely to have arrived at the same time) like Aotea, Mātaatua, Tākitimu, Tainui, Arawa etc. This proverb, or whakataukī describes how the waka suffered multiple accidents and why the tribal traditions of other descendant groups all differ. There are multiple accounts of the voyage of the waka, and the people who sailed in it, that differ widely depending on which area the tradition originates from. While all are correct, this divergent discourse has contributed to various theories printed on this waka by Percy Smith and company, and subsequently republished and referenced through generations of scholars. This includes the theory that there were two vessels named Kurahaupō. In fact, there was probably only one vessel, but it carried different names and changed captains several times.

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Māori migration canoes in the context of Tokomaru (canoe)

In Māori tradition, Tokomaru was one of the great ocean-going canoes that were used in the migrations that settled New Zealand. It was commanded by Manaia. His brother-in-law had originally owned the canoe. When Manaia's wife was raped by a group of men, he slew them, including the chief Tupenu. Killing his brother-in-law, he took the Tokomaru and set sail with his family for New Zealand. Landing at Whangaparaoa, they finally settled at Taranaki. Te Āti Awa, Ngāti Mutunga, Ngāti Tama iwi trace their ancestry back to Tokomaru.

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Māori migration canoes in the context of Te Hoiere (waka)

In Māori tradition, Te Hoiere was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand. Ngāti Kuia tradition states that their founding tupuna Matua Hautere, a descendant of Kupe, came to Te Waipounamu in his waka Te Hoiere, guided by the kaitiaki (tribal guardian) Kaikaiawaro.

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