Mystical theology in the context of "Dogmatic theology"

Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio (Latin; Greek θεωρία, theoria), "looking at", "gazing at", "being aware of" God or the divine. Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know God.

Contemplative practices range from simple prayerful meditation of holy scripture (i.e. Lectio Divina) to contemplation on the presence of God, resulting in theosis (spiritual union with God) and ecstatic visions of the soul's mystical union with God. Three stages are discerned in contemplative practice, namely catharsis (purification), contemplation proper, and the vision of God.

Jean-Luc Marion (French: [ʒɑ̃ lyk maʁjɔ̃]; born 3 July 1946) is a French philosopher and Catholic theologian. A former student of Jacques Derrida, his work is informed by patristic and mystical theology, phenomenology, and modern philosophy.

Much of his academic work has dealt with Descartes and phenomenologists like Martin Heidegger and Edmund Husserl, but also religion. God Without Being, for example, is concerned predominantly with an analysis of idolatry, a theme strongly linked in Marion's work with love and the gift, which is a concept also explored at length by Derrida.