Myrrh in the context of "Myrrha"

Jesus was put to death by being nailed on an execution device made by the Romans, commonly named as a cross (Latin: crux). The instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. His crucifixion occurred in 1st-century Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of Jesus' crucifixion, although there is no consensus on the details. According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.

Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca) to drink. At Golgotha, he was then hung between two convicted thieves and, according to the Gospel of Mark, was crucified at the third hour (9 a.m.), and died by the ninth hour of the day (at around 3:00 p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. The Gospel of John also states that, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.

Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.

A resin is a solid or highly viscous liquid that can be converted into a polymer. Resins may be biological or synthetic in origin, but are typically harvested from plants. Resins are mixtures of organic compounds insoluble in water, predominantly terpenes. Technically, resins should not be confused with gums, which consist predominantly of water-soluble polysaccharides, although these two terms are often interchangeable in the less formal context. Common resins include pine oleoresins, amber, hashish, frankincense, myrrh and the animal-derived resin, shellac. Resins are used in varnishes, adhesives, food additives, incenses and perfumes.

Resins protect plants from insects and pathogens, and are secreted in response to injury. Resins repel herbivores, insects, and pathogens, while the volatile phenolic compounds may attract benefactors such as predators of insects that attack the plant.

A myroblyte (/ˈmɪrəblaɪt/; 'whose relics produce myron'; from Byzantine Greek μυροβλύτης, muroblútēs, Latin: myroblyta; Church Slavonic: мѵрото́чецъ; Romanian: izvorâtor de mir; Georgian: მირონმდინარე) is a Christian saint from whose relics or burial place "an aromatic liquid with healing properties" or "holy water (very much like myrrh)", known as the Oil of Saints, "is said to have flowed, or still flows", or from whose body emanates a scent known as the odor of sanctity. The exudation of the oil or scent itself is referred to as myroblysia (from Greek μυροβλυσία, muroblusía) or myroblytism. In the Eastern Orthodox Church, some icons are also believed to release the oil.

In Christianity, the Biblical Magi (/ˈmeɪdʒaɪ/ MAY-jy or /ˈmædʒaɪ/ MAJ-eye; singular: magus), also known as the Three Wise Men, Three Kings, and Three Magi, are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. In Western Christianity, they are commemorated on the feast day of Epiphany—sometimes called "Three Kings Day"—and commonly appear in the nativity celebrations of Christmas. In Eastern Christianity, they are commemorated on Christmas day.

The Magi appear solely in the Gospel of Matthew, which states that they came "from the east" (Greek: ἀπὸ ἀνατολῶν, romanized: apo anatolōn) to worship the "one who has been born king of the Jews". Their names, origins, appearances, and exact number are unmentioned and derive from the inferences or traditions of later Christians. In Western Christianity and Eastern Orthodox Christianity, they are usually assumed to have been three in number, corresponding with each gift; in Syriac Christianity, they often number twelve. Likewise, the Magi's social status is never stated: although some biblical translations describe them as astrologers, they were increasingly identified as kings by at least the third century, which conformed with Christian interpretations of Old Testament prophecies that the messiah would be worshipped by kings.

The incense trade route was an ancient network of major land and sea trading routes linking the Mediterranean world with eastern and southern sources of incense, spices and other luxury goods, stretching from Mediterranean ports across the Levant and Egypt through Northeast Africa and Arabia —through both the sea and the land along the Red Sea— to India and beyond. These routes collectively served as channels for the trading of goods such as Arabian frankincense and myrrh; Indian spices, precious stones, pearls, ebony, silk and fine textiles; and from the Horn of Africa, rare woods, feathers, animal skins, Somali frankincense, gold, and slaves. The incense land trade from South Arabia to the Mediterranean flourished between roughly the 3rd century BC and the 2nd century AD.

The Adoration of the Magi or Adoration of the Kings or Visitation of the Wise Men is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him. It is related in the Bible by Matthew 2:11: "On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another path".

Christian iconography considerably expanded the bare account of the Biblical Magi described in the Gospel of Matthew (2:1–22). By the later Middle Ages this drew from non-canonical sources like the Golden Legend by Jacobus de Voragine. Artists used the expanded Christian iconography to reinforce the idea that Jesus was recognized, from his earliest infancy, as king of the earth. The adoration scene was often used to represent the Nativity, one of the most indispensable episodes in cycles of the Life of the Virgin as well as the Life of Christ.