Colophon (city) in the context of "Mimnermus"

Agias or Hagias (Greek: Ἀγίας) of Troezen (fl. 740 BC) was an ancient Greek poet celebrated in antiquity as the author of Nostoi (Νόστοι), an epic poem in five books on the history of the return of the Achaean heroes from Troy, which began with the cause of the misfortunes which befell the Achaeans on their way home and after their arrival, that is, with the outrage committed upon Cassandra and the Palladium; and the whole poem filled up the space which was left between the work of the poet Arctinus and the Odyssey.

The ancients themselves appear to have been uncertain about the author of this poem, for they refer to it simply by the name of Nostoi, and when they mention the author, they only call him "the writer of the Nostoi" (ὁ τοὺς Νόστους γράψας). Hence some writers attributed the Nostoi to Homer, while others call its author a Colophonian. Similar poems, and with the same title, were written by other poets also, such as Eumelus of Corinth, Anticleides of Athens, Cleidemus, and Lysimachus of Alexandria. Where the Nostoi is mentioned without a name, it was generally understood to have been the work of this Agias.

Klazomenai (Ancient Greek: Κλαζομεναί) or Clazomenae was one of the 12 cities of ancient Ionia (the others being Chios, Samos, Phocaea, Erythrae, Teos, Lebedus, Colophon, Ephesus, Priene, Myus, and Miletus). It is located at the south coast of Smyrna Gulf, Ionia, and a member of the Ionian League. It was one of the first cities to issue silver coinage. Its ruins are now located in the modern town Urla near İzmir in İzmir Province, Turkey.

Nicander of Colophon (Ancient Greek: Νίκανδρος ὁ Κολοφώνιος, romanized: Níkandros ho Kolophṓnios; fl. 2nd century BC) was a Greek poet, physician, and grammarian.

The scattered biographical details in the ancient sources are so contradictory that it was sometimes assumed that there were two Hellenistic authors with the same name. He may have been born at Claros (Ahmetbeyli in modern Turkey), near Colophon, where his family is said to have held the hereditary priesthood of Apollo. The chronological indications range from the middle of the 3rd century BC until the late 2nd century BC.

Apaturia (Greek: Ἀπατούρια) were ancient Greek festivals held annually by all the Ionian towns, except Ephesus and Colophon. At Athens the Apaturia took place on the 11th, 12th and 13th days of the month of Pyanepsion (mid-October to mid-November), on which occasion the various phratries, or clans, of Attica met to discuss their affairs.

The name is a slightly modified form of ἁπατόρια or ἁμαπατόρια, ὁμοπατόρια, the festival of "common relationship". The ancient folk etymology associated it with ἀπάτη ("deceit"), a legend claiming that the festival originated in 1100 BC as a commemoration of a single combat between a certain Melanthus, representing King Thymoetes of Attica, and King Xanthus of Boeotia, in which Melanthus successfully threw his adversary off his guard by crying that a man in a black goat skin (identified with Dionysus) was helping him.

Lebedus or Lebedos (Ancient Greek: Λέβεδος) was one of the twelve cities of the Ionian League, located south of Smyrna, Klazomenai and neighboring Teos and before Ephesus, which is further south. It was on the coast, ninety stadia (16.65 km) to the east of Cape Myonnesus, and 120 (22.2 km) west of Colophon.

The city was built on and around a very small peninsula (175 m long, reaching a height of 61 m and with an isthmus 201 m wide), which is called the Kısık Peninsula today and depends on the coastal township of Ürkmez, part of Seferihisar locality, a district center depending on the province seat of İzmir.

Claros (/ˈklɛərəs/; Greek: Κλάρος, Klaros; Latin: Clarus) was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, honored here as Apollo Clarius. It was located in the territory of Colophon, which lay twelve kilometers to the north, one of the twelve cities of the Ionian League. The coastal city Notion lay two kilometers to the south. The ruins of the sanctuary are now found north of the modern town Ahmetbeyli in the Menderes district of İzmir Province, Turkey.

The Temple of Apollo at Claros was a very important center of prophecy, as in Delphi and Didyma. The oldest literary information about this sacred site goes back to the sixth and seventh centuries BC, through the Homeric Hymns, though Proto-Geometric pottery at the site betokens 9th century occupation. A sacred cave near the Temple of Apollo, which was an important place both in the Hellenistic and Roman eras, points to the existence of a Cybele cult in early periods here. Games called the Claria were held at Claros every fifth year in honor of Apollo.

In Greek mythology the name Andraemon (/ænˈdriːmən/; Ancient Greek: Ἀνδραίμων, romanized: Andraímon) may refer to:

• Andraemon, son of Oxylus and husband of Dryope.
• Andraemon, possible father of another Oxylus.
• Andraemon, an Aetolian king and husband of Gorge of Calydon. By the latter, he became the father of Thoas. Andraemon succeeded his father-in-law Oeneus' power over Aetolia. He and his wife were buried in one tomb which was shown in the city of Amphissa.
• Andraemon, brother of Leonteus. He married Amphinome, a daughter of Pelias.
• Andraemon, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was slain by Odysseus with the aid of Eumaeus, Philoetius, and Telemachus.
• Andraemon, a son of King Codrus. He participated in the colonization of Asia Minor and drove the Carians out of the city of Lebedus. His tomb was shown near Colophon. Mimnermus related that Andraemon was a native of Pylos and founder of Colophon.

Similarly Andraemonides was a patronymic, frequently used to refer to Thoas, son of Andraemon and Gorge.