Muslim world in the context of "Knights"

Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.

Intellectual innovations, achievements, and advancements of this period included, within jurisprudence, the development of ijtihad, a method or methodological approach to legal reasoning, interpretation, and argument based on independent inquiry and analogical deduction; within science and the philosophy of science, the development of empirical research methods emphasizing controlled experimentation, observational evidence, and reproducibility, as well as early formulations of empiricist epistemologies; commentaries and developments in Aristotelian logic, as well as innovations in non-Aristotelian temporal modal logic and inductive logic; and developments in research practice and methodology, including, within medicine, the first documented peer review process and within jurisprudence and theology, a strict science of citation, the isnad or "backing".

The history of the Mediterranean region and of the cultures and people of the Mediterranean Basin is important for understanding the origin and development of the Mesopotamian, Egyptian, Canaanite, Phoenician, Hebrew, Carthaginian, Minoan, Greek, Persian, Illyrian, Thracian, Etruscan, Iberian, Roman, Byzantine, Bulgarian, Arab, Berber, Ottoman, Christian and Islamic cultures. The Mediterranean Sea was the central superhighway of transport, trade and cultural exchange between diverse peoples encompassing three continents: Western Asia, North Africa, and Southern Europe.

Various articles are available under the category: History of the Mediterranean

Selim I (Ottoman Turkish: سليم الأول; Turkish: I. Selim; 10 October 1470 – 22 September 1520), also known as Selim the Grim or Selim the Resolute (Turkish: Yavuz Sultan Selim), was the sultan of the Ottoman Empire from 1512 to 1520. Despite lasting only eight years, his reign is notable for the enormous expansion of the Empire, particularly his conquest between 1516 and 1517 of the entire Mamluk Sultanate of Egypt, which included all of the Levant, Hejaz, Tihamah and Egypt itself. On the eve of his death in 1520, the Ottoman Empire spanned about 3.4 million km (1.3 million sq mi), having grown by seventy percent during Selim's reign.

Selim's conquest of the Middle Eastern heartlands of the Muslim world, and particularly his assumption of the role of guardian of the pilgrimage routes to Mecca and Medina, established the Ottoman Empire as the pre-eminent Muslim state. His conquests dramatically shifted the empire's geographical and cultural center of gravity away from the Balkans and toward the Middle East. By the eighteenth century, Selim's conquest of the Mamluk Sultanate had come to be romanticized as the moment when the Ottomans seized leadership over the rest of the Muslim world, and consequently Selim is popularly remembered as the first legitimate Ottoman Caliph, although stories of an official transfer of the caliphal office from the Mamluk Abbasid dynasty to the Ottomans were a later invention.

The history of science covers the development of science from ancient times to the present. It encompasses all three major branches of science: natural, social, and formal. Protoscience, early sciences, and natural philosophies such as alchemy and astrology that existed during the Bronze Age, Iron Age, classical antiquity and the Middle Ages, declined during the early modern period after the establishment of formal disciplines of science in the Age of Enlightenment.

The earliest roots of scientific thinking and practice can be traced to Ancient Egypt and Mesopotamia during the 3rd and 2nd millennia BCE. These civilizations' contributions to mathematics, astronomy, and medicine influenced later Greek natural philosophy of classical antiquity, wherein formal attempts were made to provide explanations of events in the physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of Greek conceptions of the world deteriorated in Latin-speaking Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but continued to thrive in the Greek-speaking Byzantine Empire. Aided by translations of Greek texts, the Hellenistic worldview was preserved and absorbed into the Arabic-speaking Muslim world during the Islamic Golden Age. The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived the learning of natural philosophy in the West. Traditions of early science were also developed in ancient India and separately in ancient China, the Chinese model having influenced Vietnam, Korea and Japan before Western exploration. Among the Pre-Columbian peoples of Mesoamerica, the Zapotec civilization established their first known traditions of astronomy and mathematics for producing calendars, followed by other civilizations such as the Maya.

The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.

This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the siege of Baghdad in 1258.

A caliphate (Arabic: خلافة, romanized: khilāfa [xiˈlaːfa]) is an institution or public office under the leadership of an Islamic steward with the title of caliph (/ˈkælɪf, ˈkeɪ-/; خليفة khalīfa [xaˈliːfa], pronunciation), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.

During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman Caliphate was formally abolished as part of the 1924 secularisation of Turkey. The Sharif of Mecca then claimed the title, but this caliphate fell quickly after its conquest by the Sultanate of Nejd (the predecessor of modern-day Saudi Arabia), leaving the claim in dormancy. Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies, have claimed to be caliphates.

Ancient Greek astronomy is the astronomy written in the Greek language during classical antiquity. Greek astronomy is understood to include the Ancient Greek, Hellenistic, Greco-Roman, and late antique eras. Ancient Greek astronomy can be divided into three phases, with Classical Greek astronomy being practiced during the 5th and 4th centuries BC, Hellenistic astronomy from the 3rd century BC until the formation of the Roman Empire in the late 1st century BC, and Greco-Roman astronomy continuing the tradition in the Roman world. During the Hellenistic era and onwards, Greek astronomy expanded beyond the geographic region of Greece as the Greek language had become the language of scholarship throughout the Hellenistic world, in large part delimited by the boundaries of the Macedonian Empire established by Alexander the Great. The most prominent and influential practitioner of Greek astronomy was Ptolemy, whose Almagest shaped astronomical thinking until the modern era. Most of the most prominent constellations known today are taken from Greek astronomy, albeit via the terminology they took on in Latin.

Greek astronomy was influenced heavily by Babylonian astronomy, as well as Egyptian astronomy to a lesser degree. In later centuries, Greek-language astronomical works were translated into other languages, enabling their further spread. Most notably, Arabic translations of these works benefitted astronomers and mathematicians throughout the Muslim world during the Middle Ages.

Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (/ælˈkɪndi/; Arabic: أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; Latin: Alkindus; c. 801–873 AD) was an Arab Muslim polymath active as a philosopher, mathematician, physician, and music theorist. Al-Kindi was the first of the Islamic peripatetic philosophers, and is hailed as the "father of Arab philosophy".

Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Hellenistic philosophy was often referred to by Muslim scholars) had a profound effect on him, as he synthesized, adapted and promoted Hellenistic and Peripatetic philosophy in the Muslim world. He subsequently wrote hundreds of original treatises of his own on a range of subjects ranging from metaphysics, ethics, logic and psychology, to medicine, pharmacology, mathematics, astronomy, astrology and optics, and further afield to more practical topics like perfumes, swords, jewels, glass, dyes, zoology, tides, mirrors, meteorology and earthquakes.

The word "Saracen" (/ˈsærəsən/ SARR-ə-sən) was commonly used in medieval Europe to refer to a person who lived in or near what the ancient Romans knew as Arabia Petraea and Arabia Deserta. Its original meaning in Greek and Latin is not known with certainty. By the early medieval period, it had come to be associated with the Arabian tribes. Following the rise of Islam, which occurred in Arabia, the word's definition evolved to refer not only to Arabs, but to Muslims as well. It eventually became the standard adjective among European Christians for all people and things from the Muslim world, regardless of whether they were Arab in origin.

The oldest known source mentioning "Saracens" in association with Muslims is the Greek-language Christian tract Doctrina Jacobi, which was compiled in the Byzantine Empire amidst the Muslim conquest of the Levant. The word became particularly widespread in European societies during the Crusades, when it was used by the Roman Catholic Church and by several European Christian political and military figures.